2 Kings 2
Elijah's Final Journey and Succession 1–12
Elisha Assumes the Prophetic Mantle 13–18
Elisha Heals the Waters of Jericho 19–22
Judgment on Mockers at Bethel 23–25
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 2 Kings 2
Verse 1
by a whirlwind — Sa'ar, a storm-wind, the word for the whirlwind out of which the LORD answered Job (Job 38:1). The taking is the LORD's own purpose: he 'would take up Elijah'. The walk from Gilgal through Bethel and Jericho to the Jordan (vv.2, 4, 6) leads to the place where it happens.
Verse 2
I will not leave thee — Elijah says 'Tarry here' at Bethel, Jericho and the Jordan (vv.2, 4, 6), each time because 'the LORD hath sent me'. Elisha answers each time, 'As the LORD liveth, and as thy soul liveth, I will not leave thee', the words the Shunammite later uses to him (2 Kgs 4:30). He had 'ministered unto' Elijah since his call (1 Kgs 19:21).
Verse 3
sons of the prophets — The company at Bethel, first named in 1 Kgs 20:35, tell Elisha that the LORD will take his master 'from thy head', from above him as his teacher. He answers 'hold ye your peace' (chashah, keep silent). The company at Jericho say the same and receive the same answer (v.5).
Verse 8
took his mantle — The mantle (addereth) is the one Elijah wrapped round his face at Horeb (1 Kgs 19:13) and cast upon Elisha at his call (19:19). 'Wrapped it together' is galam, to fold, found only here. The Jordan divides, as it did for Israel under Joshua (Josh 3:17).
Verse 9
a double portion — The phrase is the one for the firstborn's share, 'a double portion of all that he hath' (Deut 21:17). Elisha asks for the heir's share of Elijah's spirit, and in v.12 he calls Elijah 'my father'. Joshua took up Moses' charge in the same way, 'full of the spirit of wisdom; for Moses had laid his hands upon him' (Deut 34:9).
Verse 10
a hard thing — Qashah, hard or difficult. The condition is sight: 'if thou see me when I am taken from thee, it shall be so unto thee'. In v.12 'Elisha saw it', and in v.15 the sons of the prophets say, 'The spirit of Elijah doth rest on Elisha.'
Verse 11
a chariot of fire — The chariot and horses of fire part the two men, and Elijah goes up 'by a whirlwind into heaven' without dying, as Enoch was taken (Gen 5:24). Elisha's servant would later see the mountain 'full of horses and chariots of fire round about Elisha' (2 Kgs 6:17), and Elijah appears with Moses on the mount (Matt 17:3).
Verse 12
the chariot of Israel, and the horsemen thereof — Elisha calls Elijah 'my father' and the defence of Israel. King Joash uses the same words over the dying Elisha (2 Kgs 13:14). Elisha 'saw him no more' and rent his own clothes in two pieces before he took up the mantle.
Verse 13
the mantle of Elijah — The mantle (addereth) was cast over Elisha when Elijah called him (1 Kgs 19:19) and is the garment that parted the Jordan in v.8. It 'fell' as Elijah went up, and Elisha lifted it and went back to the bank of the river.
Verse 14
Where is the LORD God of Elijah? — Elisha repeats Elijah's act with the mantle (v.8) and asks for the LORD by name. The waters 'parted hither and thither' at the same river that had stood back before Joshua, when 'the LORD magnified Joshua in the sight of all Israel' (Josh 4:14).
Verse 15
doth rest on Elisha — The company at Jericho had watched from afar (v.7). Their word nuach, to rest, is the verb of Num 11:25–26, where the spirit 'rested upon' the seventy elders and then upon Eldad and Medad. They 'bowed themselves to the ground' before Elisha.
Verse 16
the Spirit of the LORD hath taken him up — The fear that the Spirit has cast Elijah 'upon some mountain, or into some valley' echoes Obadiah's words to Elijah, 'the Spirit of the LORD shall carry thee whither I know not' (1 Kgs 18:12). The same Spirit 'caught away Philip' (Acts 8:39). Elisha first answers, 'Ye shall not send.'
Verse 17
found him not — Elisha gives way when they press him 'till he was ashamed'. Fifty men searched three days and 'found him not', which fits what he had seen in v.12. He tells them, 'Did I not say unto you, Go not?' (v.18).
Verse 19
the water is naught, and the ground barren — The men of Jericho (v.18) say the situation of the city is 'pleasant' but the water bad. Shakol, 'barren', is to miscarry or be bereaved of young, the word of Ex 23:26. Jericho had been rebuilt in Ahab's day by Hiel, under Joshua's curse (1 Kgs 16:34; Josh 6:26).
Verse 21
I have healed these waters — The cure is spoken as the LORD's own act: 'Thus saith the LORD, I have healed these waters.' At Marah the LORD called himself 'the LORD that healeth thee' (Ex 15:26), when a tree cast into the waters made them sweet (Ex 15:25). The healed waters stand 'unto this day' (v.22).
Verse 23
little children — The Hebrew is na'ar, a lad or youth, with qatan, small or young. Their cry 'Go up, thou bald head' uses the verb alah, the one for Elijah's going 'up… into heaven' in v.11. The city is Bethel, where Jeroboam had set one of his two calves (1 Kgs 12:29).
Verse 24
cursed them in the name of the LORD — The curse is spoken in the LORD's name, and the bears answer the warning given to a disobedient Israel: 'I will also send wild beasts among you, which shall rob you of your children' (Lev 26:22). The forty and two are called yeled, a word for any child or boy.
Verse 25
mount Carmel — Carmel was where fire answered Elijah before the prophets gathered by Ahab (1 Kgs 18:20, 38). Elisha goes there from Bethel and returns to Samaria. The Shunammite later seeks 'the man of God' on the same mount (2 Kgs 4:25).