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circa 1446 BC
Sinai & The Law
God meets Israel at Mount Sinai, reveals the Ten Commandments, and establishes the Tabernacle and the priestly covenant.
- Leviticus 6:24c. 1490 BC
And Jehovah speaketh unto Moses, saying,
- Leviticus 6:25c. 1490 BC
`Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.
- Leviticus 6:26c. 1490 BC
`The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;
- Leviticus 6:27c. 1490 BC
all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;
- Leviticus 6:28c. 1490 BC
and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
- Leviticus 6:29c. 1490 BC
`Every male among the priests doth eat it--it is most holy;
- Leviticus 6:30c. 1490 BC
and no sin-offering, any of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
- Leviticus 7:1c. 1490 BC
`And this is a law of the guilt-offering: it is most holy;
- Leviticus 7:2c. 1490 BC
in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about,
- Leviticus 7:3c. 1490 BC
and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,
- Leviticus 7:4c. 1490 BC
and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);
- Leviticus 7:5c. 1490 BC
and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering.
- Leviticus 7:6c. 1490 BC
`Every male among the priests doth eat it; in the holy place it is eaten--it is most holy;
- Leviticus 7:7c. 1490 BC
as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it--it is his.
- Leviticus 7:8c. 1490 BC
`And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
- Leviticus 7:9c. 1490 BC
and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest's who is bringing it near; it is his;
- Leviticus 7:10c. 1490 BC
and every present, mixed with oil or dry, is for all the sons of Aaron--one as another.
- Leviticus 7:11c. 1490 BC
`And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah:
- Leviticus 7:12c. 1490 BC
if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;
- Leviticus 7:13c. 1490 BC
besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings;
- Leviticus 7:14c. 1490 BC
and he hath brought near out of it one of the whole offering--a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings--it is his;
- Leviticus 7:15c. 1490 BC
as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
- Leviticus 7:16c. 1490 BC
`And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
- Leviticus 7:17c. 1490 BC
and the remnant of the flesh of the sacrifice on the third day with fire is burnt;
- Leviticus 7:18c. 1490 BC
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.