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circa 1446 BC
Sinai & The Law
God meets Israel at Mount Sinai, reveals the Ten Commandments, and establishes the Tabernacle and the priestly covenant.
- Leviticus 6:24c. 1490 BC
Furthermore, the Lord spake vnto Moses, saying,
- Leviticus 6:25c. 1490 BC
Speake vnto Aaron, and vnto his sonnes, and say, This is the Lawe of the sinne offering, In the place where the burnt offring is killed, shall the sinne offring be killed before the Lord, for it is most holy.
- Leviticus 6:26c. 1490 BC
The Priest that offreth this sinne offring, shall eate it: in the holy place shall it be eaten, in the court of ye Tabernacle of the Congregation.
- Leviticus 6:27c. 1490 BC
Whatsoeuer shall touch the flesh thereof shalbe holy: and when there droppeth of the blood thereof vpon a garment, thou shalt wash that whereon it droppeth in the holy place.
- Leviticus 6:28c. 1490 BC
Also the earthen pot that it is sodden in, shalbe broken, but if it be sodden in a brasen pot, it shall both be scoured and washed with water.
- Leviticus 6:29c. 1490 BC
All the males among the Priestes shall eate thereof, for it is most holy.
- Leviticus 6:30c. 1490 BC
But no sinne offering, whose blood is brought into the Tabernacle of the Congregation to make reconciliation in the holy place, shalbe eaten, but shalbe burnt in the fire.
- Leviticus 7:1c. 1490 BC
Likewise this is the lawe of the trespasse offering, it is most holy.
- Leviticus 7:2c. 1490 BC
In the place where they kill the burnt offering, shall they kill the trespasse offering, and the blood thereof shall he sprinkle rounde about vpon the altar.
- Leviticus 7:3c. 1490 BC
All the fat thereof also shall he offer, the rumpe, and the fat that couereth the inwardes.
- Leviticus 7:4c. 1490 BC
After he shall take away the two kidneis, with the fat that is on them and vpon the flankes, and the kall on the liuer with the kidneis.
- Leviticus 7:5c. 1490 BC
Then the Priest shall burne them vpon the altar, for an offring made by fire vnto the Lord: this is a trespasse offring.
- Leviticus 7:6c. 1490 BC
All the males among the Priestes shall eate thereof, it shalbe eaten in the holy place, for it is most holy.
- Leviticus 7:7c. 1490 BC
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
- Leviticus 7:8c. 1490 BC
Also the Priest that offereth any mans burnt offring, shall haue the skinne of the burnt offring which he hath offered.
- Leviticus 7:9c. 1490 BC
And all the meate offring that is baken in the ouen, and that is dressed in the pan, and in the frying pan, shall be the Priestes that offereth it.
- Leviticus 7:10c. 1490 BC
And euery meate offering mingled with oyle, and that is dry, shall pertaine vnto all the sonnes of Aaron, to all alike.
- Leviticus 7:11c. 1490 BC
Furthermore, this is the lawe of the peace offrings, which he shall offer vnto the Lord.
- Leviticus 7:12c. 1490 BC
If he offer it to giue thankes, then he shall offer for his thankes offering, vnleauened cakes mingled with oyle, and vnleauened wafers anointed with oyle, and fine floure fryed with the cakes mingled with oyle.
- Leviticus 7:13c. 1490 BC
He shall offer also his offring with cakes of leauened bread, for his peace offrings, to giue thankes.
- Leviticus 7:14c. 1490 BC
And of all the sacrifice he shall offer one cake for an heaue offering vnto the Lord, and it shalbe the Priestes that sprinckleth the blood of the peace offrings.
- Leviticus 7:15c. 1490 BC
Also the flesh of his peace offerings, for thankesgiuing, shalbe eaten the same day that it is offered: he shall leaue nothing thereof vntill the morning.
- Leviticus 7:16c. 1490 BC
But if the sacrifice of his offring be a vow, or a free offering, it shalbe eaten the same day that he offreth his sacrifice: and so in the morning the residue thereof shalbe eaten.
- Leviticus 7:17c. 1490 BC
But as much of the offered flesh as remaineth vnto the third day, shalbe burnt with fire.
- Leviticus 7:18c. 1490 BC
For if any of the flesh of his peace offrings be eaten in the third day, he shall not be accepted that offereth it, neither shall it be reckoned vnto him, but shalbe an abomination: therefore ye person that eateth of it shall beare his iniquitie.