English · KJV
H309

אָחַר

ʼâchar /aw-khar'/ Ask about this word
Roota primitive root
Meaningto loiter (i.e. be behind); by implication to procrastinate
KJV usagecontinue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).

Word Study

In depth

A plain-language study of ʼâchar — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word ʼâchar, represented by H309, is a primitive root signifying the act of loitering or being behind. It appears 17 times in 17 unique verses. Its meaning encompasses concepts like to procrastinate, continue, defer, delay, hinder, be late, be slack, to stay, or to tarry longer.

Biblical Occurrences & Contextual Analysis

In biblical usage, H309 often carries a negative connotation of procrastination or disobedience. It is used to command against delaying one's obligations to God, such as in the instruction to not defer paying a vow Ecclesiastes 5:4 or to not be slack in fulfilling it, as this would be considered sin Deuteronomy 23:21. Similarly, one must not delay offering the first of their ripe fruits Exodus 22:29. The word also describes hindering someone's progress, as when Abraham's servant urges Laban's household, "Hinder me not" Genesis 24:56. In a prophetic sense, it speaks to God's perfect timing, affirming that His salvation "shall not tarry" Isaiah 46:13 and a divine vision "will not tarry" Habakkuk 2:3, contrasting with human impatience.

Related Words & Concepts

Several related words clarify the concept of time and delay:

  • H4102 mâhahh (delay, linger, tarry): A close synonym used to describe hesitation or lingering, as when a divine vision is said to tarry Habakkuk 2:3.
  • H2442 châkâh (await; long, tarry, wait): This word describes the proper response to a perceived delay, urging believers to wait for a vision that seems to tarry Habakkuk 2:3.
  • H2363 chûwsh (hurry; (make) haste): As a direct antonym, this word is used in pleas for God to act quickly, such as "make haste unto me, O God" which is contrasted with "make no tarrying" H309 Psalms 70:5.
  • H5088 neder (a promise (to God); vow): The context for not delaying is often a vow made to God, making this term essential for understanding the weight of the command not to be slack H309 in payment Deuteronomy 23:21.

Theological Significance

The theological weight of H309 is significant, highlighting key principles of obedience and divine faithfulness.

  • Promptness in Covenants: The repeated warnings against delaying or being slack in paying vows (Deuteronomy 23:21, Ecclesiastes 5:4) or offerings Exodus 22:29 establish a clear theological principle: obedience to God requires promptness, and procrastination is a sin H2399.
  • Divine Sovereignty in Time: While humans are urged not to delay, God's timing is presented as perfect and sure. His salvation "shall not tarry" Isaiah 46:13, and His vision "will not tarry" Habakkuk 2:3. This contrasts with human pleas for God not to defer Daniel 9:19 or tarry Psalms 40:17, affirming that what seems like a delay to man is part of God's appointed plan.
  • The Certainty of Judgment and Consequence: The word is also used to guarantee judgment. God "will not be slack to him that hateth him" but will repay him to his face Deuteronomy 7:10. Human delay also has consequences, as seen when Amasa tarried longer than his appointed time 2 Samuel 20:5 and when Sisera's mother questioned why his chariot tarried in a moment of defeat Judges 5:28.

Summary

In summary, H309 is more than a simple word for being late. It functions as a critical term distinguishing human responsibility from divine sovereignty. For humanity, it is a warning against procrastination in sacred duties, where to delay is to disobey. For God, the promise not to tarry is an assurance of His faithfulness and the certain fulfillment of His promises and judgments according to His perfect, unhindered timeline. It illustrates the contrast between human failing and divine dependability.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 16 occurrences, inflected in 9 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • תְּאַחַר
  • יְאַחֵר
  • מְאַחֲרֵי
  • תְּאַחֲרוּ
  • תְאַחֵר
  • מְאַחֲרִים
  • אֶחֱרוּ
  • אֵחַר
  • אֵחַר

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

H4102 מָהַהּ apparently a denominative from מָה; properly, to question or hesitate, i.e. (by implication) to be reluctant; delay, lin H2442 חָכָה a primitive root (apparently akin to חָקָה through the idea of piercing); properly, to adhere to; hence, to await; long, H2363 חוּשׁ a primitive root; to hurry; figuratively, to be eager with excitement or enjoyment; (make) haste(-n), ready. H5088 נֶדֶר or נֵדֶר; from נָדַר; a promise (to God); also (concretely) a thing promised; vow(-ed). H2399 חֵטְא from חָטָא; a crime or its penalty; fault, [idiom] grievously, offence, (punishment of) sin.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 17 verses across 11 of the 39 books. Most frequent in Genesis and Psalms (3 verses each); never once in the other 28.

3
Genesis
1
Exodus
2
Deuteronomy
1
Judges
1
2 Samuel
3
Psalms
1
Proverbs
1
Ecclesiastes
2
Isaiah
1
Daniel
1
Habakkuk

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.