Genesis 15:1

KJV

¶ After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward.

KJV (with Strong's)

After {H310} these things {H1697} the word {H1697} of the LORD {H3068} came {H1961} unto Abram {H87} in a vision {H4236}, saying {H559}, Fear {H3372} not, Abram {H87}: I am thy shield {H4043}, and thy exceeding {H3966} great {H7235} reward {H7939}.

Complete Jewish Bible

Some time later the word of ADONAI came to Avram in a vision: "Don't be afraid, Avram. I am your protector; your reward will be very great."

Berean Standard Bible

After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

American Standard Version

After these things the word of Jehovah came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

Commentary

### SUMMARY
Genesis 15:1 marks a pivotal moment in Abram's spiritual journey, presenting a direct divine encounter where the Lord addresses his unspoken fears and profound uncertainties. Following a period of significant triumph and moral integrity, God appears to Abram in a vision, unequivocally declaring Himself as Abram's ultimate protector and his supreme, all-sufficient blessing. This foundational revelation not only reassures Abram but also sets the theological stage for the formal covenant that will define his lineage and the future of God's people, emphasizing that true security and fulfillment are found solely in God Himself.

### CONTEXT
* **Literary Context:** This verse immediately follows the dramatic events of [Genesis 14](/genesis/14 "Genesis 14 - Abram Rescues Lot and Meets Melchizedek"), where Abram successfully led a coalition to rescue his nephew Lot from a confederacy of kings and then, demonstrating remarkable faith and integrity, refused any spoils from the King of Sodom, declaring that the Lord God Most High was his provider ([Genesis 14:22-24](/genesis/14-22-24 "Abram's refusal of spoils")). Despite this victory and moral stand, Abram likely faced lingering anxieties: potential retaliation from the defeated kings, the precariousness of his nomadic existence, and the overarching, unfulfilled promise of a multitude of descendants, especially given his advanced age and Sarah's barrenness. It is precisely into this emotional and existential space that "the word of the LORD came unto Abram in a vision," providing divine reassurance and laying the groundwork for the formal covenant detailed throughout the remainder of [Genesis 15](/genesis/15 "Genesis 15 - God's Covenant with Abram").
* **Historical & Cultural Context:** In the ancient Near East, life was fraught with danger, and tribal leaders like Abram were constantly exposed to threats from rival groups, bandits, and the harsh realities of the wilderness. Protection was paramount, often sought through alliances, fortified cities, or military strength. The concept of a "shield" was deeply understood as a primary means of defense in warfare. Furthermore, "reward" in this cultural setting typically involved tangible assets like land, livestock, wealth, and most importantly, progeny, which ensured the continuation of one's name and legacy. Divine communication through "visions" was a recognized and revered form of revelation, signifying a direct, authoritative, and often life-altering encounter with the deity, distinguishing it from dreams or ordinary perception. God's self-identification as Abram's shield and reward would have resonated powerfully within this cultural framework, promising supernatural protection and an ultimate blessing that transcended all earthly provisions.
* **Key Themes:** Genesis 15:1 encapsulates several profound themes central to the book of Genesis and biblical theology. Foremost is the theme of **Divine Initiative and Revelation**, where God consistently takes the lead in communicating His will and character to humanity, particularly to His chosen servants. This verse also highlights **God's Sovereignty and Faithfulness** in fulfilling His promises, even when human circumstances seem to contradict them. The tension between **Fear and Faith** is evident, as God directly addresses Abram's potential anxieties with a command to "Fear not," inviting him to trust in divine provision over worldly concerns. Crucially, the verse introduces the theme of **God's Sufficiency and Supremacy**, portraying Him not merely as a giver of gifts but as the ultimate gift and source of all blessing, foreshadowing the profound truth that a relationship with God Himself is the greatest "reward." This encounter also serves as a **Covenant Foundation**, laying the theological and relational groundwork for the formal covenant promises of land and descendants that follow in [Genesis 15:2-21](/genesis/15-2-21 "God's Covenant with Abram").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Word (Hebrew, _dâbâr'_):** (H1697) From the root "dâbar," meaning "to speak." This term signifies not merely a sound or utterance, but a substantive, active communication—a "matter" or "thing" that carries weight, authority, and often, an intended effect. When it is "the word of the LORD," it denotes a divine utterance that is powerful, purposeful, and effective, bringing about what it declares.
* **Shield (Hebrew, _mâgên'_):** (H4043) This word refers to a defensive weapon, specifically a small shield or buckler. Figuratively, it denotes a protector or defense. In this context, God declares Himself to be Abram's active, personal, and complete defense against all threats, both seen and unseen, providing security and preservation.
* **Reward (Hebrew, _sâkâr'_):** (H7939) This term refers to payment for a contract, salary, or compensation, implying benefit and worth. When God identifies Himself as Abram's "exceeding great reward," it elevates the concept beyond mere material gain or compensation. It signifies that God Himself, His presence, His relationship, and His covenant faithfulness are the ultimate and most valuable recompense, surpassing any earthly treasure or possession.

#### Verse Breakdown
* **"¶ After these things":** This introductory phrase serves as a crucial temporal and thematic bridge, linking the divine revelation directly to the preceding narrative of Abram's victory over the kings and his principled refusal of the spoils of war. It highlights God's timely intervention in Abram's life, addressing concerns that would naturally arise from those events.
* **"the word of the LORD came unto Abram in a vision, saying":** This clause describes the specific nature of the divine encounter. "The word of the LORD" (Yahweh) emphasizes the authoritative and personal nature of God's communication, signifying a direct revelation from the covenant-keeping God. The mode of "a vision" suggests a profound, internal, and often symbolic revelation to Abram's mind or spirit, indicating a supernatural and deeply personal encounter that transcends ordinary sensory perception and prepares him for significant spiritual truths.
* **"Fear not, Abram":** This is a direct divine imperative, a command and an invitation. The Hebrew *al-tira* ("do not fear") is a common biblical phrase used by God or His messengers to reassure individuals facing apprehension, danger, or uncertainty, often preceding a significant promise or a declaration of divine presence and purpose. It directly addresses any anxieties Abram might have harbored regarding his safety or the fulfillment of God's promises.
* **"I [am] thy shield":** Here, God identifies Himself using a powerful metaphor. A "shield" is a protective barrier, a defensive weapon. By declaring Himself Abram's shield, God promises active, personal, and complete protection from all forms of danger—physical, spiritual, and existential. This assurance directly counters any fear of retaliation or vulnerability Abram might feel.
* **"[and] thy exceeding great reward":** This declaration is the pinnacle of God's self-revelation in this verse. The Hebrew phrase *me'od rabah sakhar* ("very much great reward") emphasizes the immense value and sufficiency of God Himself. It conveys that the ultimate blessing and recompense for Abram is not merely what God can give (land, descendants, wealth), but God Himself, His presence, and His covenant relationship. This profound truth positions God as the supreme good and the ultimate source of satisfaction and fulfillment.

#### Literary Devices
Genesis 15:1 is rich in literary devices that amplify its theological weight. The most prominent is **Metaphor**, as God describes Himself as "thy shield" and "thy exceeding great reward." The **shield** metaphor vividly portrays God as an active, personal, and impenetrable defense against all threats, a concept easily understood in a warrior culture. The **reward** metaphor, intensified by "exceeding great," elevates God Himself above any material or tangible blessing, asserting His supreme value and sufficiency as the ultimate good. The phrase "the word of the LORD came" is a form of **Divine Speech**, emphasizing the direct, authoritative, and initiating nature of God's communication. The imperative "Fear not, Abram" functions as a **Divine Command** coupled with **Reassurance**, directly addressing the patriarch's emotional state and inviting him into a posture of trust. The structure of the divine declaration, "I am thy shield, and thy exceeding great reward," employs a form of **Parallelism**, linking two distinct but complementary aspects of God's character and provision for Abram.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Genesis 15:1 profoundly shapes our understanding of God's character and His relationship with humanity. It reveals a God who is intimately involved in the lives of His people, initiating communication and addressing their deepest fears. The dual imagery of "shield" and "reward" presents God as both the ultimate protector and the supreme source of all blessing and satisfaction. This teaches us that true security is found not in external circumstances or human efforts, but in the unfailing presence and power of God. Moreover, it underscores the radical truth that God Himself, not merely His gifts, is the greatest treasure and the ultimate end of all human longing. This verse serves as a foundational declaration of God's covenant faithfulness, demonstrating His commitment to His promises and His people, even before the formal covenant is ratified.

* [Psalm 3:3](/psalms/3-3 "God as a Shield and Lifter of My Head")
* [Psalm 16:5](/psalms/16-5 "The Lord is My Portion and Inheritance")
* [Lamentations 3:24](/lamentations/3-24 "The Lord is My Portion")

### REFLECTION AND APPLICATION
Genesis 15:1 offers profound comfort and a powerful call to radical trust for believers in every generation. In a world filled with uncertainties, anxieties, and threats, the declaration "Fear not, Abram: I am thy shield" reminds us that our ultimate security rests not in our own strength, resources, or worldly protections, but in the sovereign, unwavering defense of Almighty God. He stands guard over our lives, our souls, and our eternal destiny. Furthermore, the truth that God Himself is our "exceeding great reward" challenges us to re-evaluate our deepest desires and pursuits. Are we seeking God's gifts more than God Himself? This verse calls us to find our supreme satisfaction, joy, and fulfillment in knowing Him, in His presence, and in His covenant relationship. It encourages us to cultivate a heart that values God above all earthly possessions, achievements, or even desires, recognizing that He is the ultimate good and the source of all lasting peace and contentment.

#### Questions for Reflection
* **What fears or anxieties might God be addressing in your life right now, and how does the truth of Him being your "shield" speak to those concerns?**
* **In what ways do you tend to seek "rewards" outside of God, and how can you cultivate a deeper understanding and appreciation for God Himself as your "exceeding great reward"?**
* **How does the concept of God's initiative in coming to Abram encourage you in your own spiritual journey, especially when you feel distant or uncertain?**
* **What practical steps can you take this week to live more fully in the reality that God is your ultimate protector and your greatest treasure?**

### FAQ
**Why did God appear to Abram "in a vision" rather than another form?**

Answer: While God communicated with patriarchs in various ways, including audible voice and angelic appearances, a "vision" (Hebrew, *machăzeh*) often implies a direct, internal, and often symbolic revelation to the mind or spirit, distinct from a physical manifestation. This mode of communication emphasizes the profound and personal nature of this divine encounter, allowing Abram to receive deep spiritual truths and reassurance directly from God's presence. It suggests a revelation that transcends ordinary perception, preparing Abram for the weighty covenant promises that follow in [Genesis 15](/genesis/15 "Genesis 15 - God's Covenant with Abram"). This intimate form of revelation underscores God's desire for a personal relationship with Abram, building trust and understanding.

**What does it mean that God is an "exceeding great reward" rather than just giving rewards?**

Answer: This profound declaration elevates God Himself above any material or tangible blessing He might bestow. It means that the ultimate and most valuable "reward" for Abram (and for all believers) is not merely what God *gives* (such as land, descendants, or wealth), but God *Himself*—His presence, His relationship, His character, and His covenant faithfulness. It signifies that true fulfillment, satisfaction, and eternal good are found in knowing and possessing God, making Him the supreme good that transcends all other benefits. This concept is echoed throughout Scripture, such as in [Psalm 73:25-26](/psalms/73-25-26 "God is the strength of my heart and my portion forever"), where the psalmist declares, "Whom have I in heaven but thee? and there is none upon earth I desire beside thee... God is the strength of my heart, and my portion for ever."

### CHRIST-CENTERED FULFILLMENT
Genesis 15:1 finds its ultimate and most glorious fulfillment in the person and work of Jesus Christ. He is the ultimate embodiment of God as both our perfect "shield" and our "exceeding great reward." As our shield, Christ perfectly protects us from the spiritual enemies of sin, death, and the devil, not merely by external defense but by His atoning sacrifice on the cross and His victorious resurrection. Through Him, believers are shielded from the wrath of God and granted eternal security ([Romans 8:1](/romans/8-1 "No condemnation for those in Christ Jesus")). Furthermore, Christ Himself is the supreme and eternal "exceeding great reward" for the believer. To know Him is eternal life ([John 17:3](/john/17-3 "Eternal life is knowing God and Jesus Christ")), and in Him "are hidden all the treasures of wisdom and knowledge" ([Colossians 2:3](/colossians/2-3 "Treasures of wisdom and knowledge in Christ")). He is the ultimate inheritance, the one in whom all God's promises find their "Yes" and "Amen" ([2 Corinthians 1:20](/2-corinthians/1-20 "God's promises are 'Yes' in Christ")), making Him the greatest good, the eternal satisfaction for the soul, and the very essence of our salvation and blessedness.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 41:10

¶ Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Psalms 119:114

¶ Thou [art] my hiding place and my shield: I hope in thy word.

Psalms 84:11

For the LORD God [is] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly.

Hebrews 13:5

[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Hebrews 13:6

So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.

Genesis 26:24

And the LORD appeared unto him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

Isaiah 41:14

Fear not, thou worm Jacob, [and] ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.