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אָחַר

ʼâchar /aw-khar'/ Ask about this word
a primitive root
to loiter (i.e. be behind); by implication to procrastinate
continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).
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Core Meaning & Semantic Range

The Hebrew word ʼâchar, represented by H309, is a primitive root signifying the act of loitering or being behind. It appears 17 times in 17 unique verses. Its meaning encompasses concepts like to procrastinate, continue, defer, delay, hinder, be late, be slack, to stay, or to tarry longer.

Biblical Occurrences & Contextual Analysis

In biblical usage, H309 often carries a negative connotation of procrastination or disobedience. It is used to command against delaying one's obligations to God, such as in the instruction to not defer paying a vow Ecclesiastes 5:4 or to not be slack in fulfilling it, as this would be considered sin Deuteronomy 23:21. Similarly, one must not delay offering the first of their ripe fruits Exodus 22:29. The word also describes hindering someone's progress, as when Abraham's servant urges Laban's household, "Hinder me not" Genesis 24:56. In a prophetic sense, it speaks to God's perfect timing, affirming that His salvation "shall not tarry" Isaiah 46:13 and a divine vision "will not tarry" Habakkuk 2:3, contrasting with human impatience.

Related Words & Concepts

Several related words clarify the concept of time and delay:

  • H4102 mâhahh (delay, linger, tarry): A close synonym used to describe hesitation or lingering, as when a divine vision is said to tarry Habakkuk 2:3.
  • H2442 châkâh (await; long, tarry, wait): This word describes the proper response to a perceived delay, urging believers to wait for a vision that seems to tarry Habakkuk 2:3.
  • H2363 chûwsh (hurry; (make) haste): As a direct antonym, this word is used in pleas for God to act quickly, such as "make haste unto me, O God" which is contrasted with "make no tarrying" H309 Psalms 70:5.
  • H5088 neder (a promise (to God); vow): The context for not delaying is often a vow made to God, making this term essential for understanding the weight of the command not to be slack H309 in payment Deuteronomy 23:21.

Theological Significance

The theological weight of H309 is significant, highlighting key principles of obedience and divine faithfulness.

  • Promptness in Covenants: The repeated warnings against delaying or being slack in paying vows (Deuteronomy 23:21, Ecclesiastes 5:4) or offerings Exodus 22:29 establish a clear theological principle: obedience to God requires promptness, and procrastination is a sin H2399.
  • Divine Sovereignty in Time: While humans are urged not to delay, God's timing is presented as perfect and sure. His salvation "shall not tarry" Isaiah 46:13, and His vision "will not tarry" Habakkuk 2:3. This contrasts with human pleas for God not to defer Daniel 9:19 or tarry Psalms 40:17, affirming that what seems like a delay to man is part of God's appointed plan.
  • The Certainty of Judgment and Consequence: The word is also used to guarantee judgment. God "will not be slack to him that hateth him" but will repay him to his face Deuteronomy 7:10. Human delay also has consequences, as seen when Amasa tarried longer than his appointed time 2 Samuel 20:5 and when Sisera's mother questioned why his chariot tarried in a moment of defeat Judges 5:28.

Summary

In summary, H309 is more than a simple word for being late. It functions as a critical term distinguishing human responsibility from divine sovereignty. For humanity, it is a warning against procrastination in sacred duties, where to delay is to disobey. For God, the promise not to tarry is an assurance of His faithfulness and the certain fulfillment of His promises and judgments according to His perfect, unhindered timeline. It illustrates the contrast between human failing and divine dependability.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 16 occurrences, inflected in 9 grammatical forms.

  • Piel Imperfect 2nd Singular Masculine
  • Piel Imperfect 3rd Singular Masculine
  • Piel Participle Plural Masculine Construct
  • Piel Imperfect 2nd Plural Masculine
  • Piel Imperfect 3rd Singular Feminine
  • Piel Participle Plural Masculine Absolute
  • Piel Perfect 3rd Plural common gender
  • Piel Perfect 3rd Singular Masculine
  • Qal Consecutive Imperfect 1st Singular common gender
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 17 verses across 11 books. Most frequent in Genesis (3 verses).

3
Genesis
1
Exodus
2
Deuteronomy
1
Judges
1
2 Samuel
3
Psalms
1
Proverbs
1
Ecclesiastes
2
Isaiah
1
Daniel
1
Habakkuk

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