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H5800

עָזַב

ʻâzab /aw-zab'/ Ask about this word
a primitive root
to loosen, i.e. relinquish, permit, etc.
commit self, fail, forsake, fortify, help, leave (destitute, off), refuse
idiom surely.

Word Study

In depth

A plain-language study of ʻâzab — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word ʻâzab, represented by H5800, is a primitive root meaning to loosen, relinquish, or permit. It appears 215 times across 206 unique verses in the Bible. Its meaning is broad, encompassing actions that range from leaving a person or place to the profound spiritual act of forsaking God, His covenant, or His law.

The root H5800 extends beyond mere physical departure to encompass a deliberate "letting go" or "release," which can have both positive and negative connotations depending on the object. In its most basic sense, it denotes the act of leaving something or someone behind, whether intentionally or through circumstance. This can range from leaving an animal in the field Exodus 23:5 to leaving possessions or structures, indicating a shift in ownership or responsibility, or simply abandonment. The passive form, often rendered "forsaken" or "left desolate," highlights the state of being abandoned, reflecting profound loss or judgment upon places and people, as seen in the desolation of cities Isaiah 17:2.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H5800 is used in several critical contexts. It defines a foundational shift in human relationships, as when a man is to leave his father and mother to unite with his wife Genesis 2:24. It also captures deep personal loyalty, as seen when Ruth refuses to leave Naomi Ruth 1:16. The most significant context is covenantal. God repeatedly promises not to forsake His people (Deuteronomy 31:6, Joshua 1:5), while the Israelites are frequently warned of the dire consequences of forsaking the LORD to serve other gods (Deuteronomy 31:16, Jeremiah 2:13). Conversely, the wicked are commanded to forsake their evil ways to find mercy Isaiah 55:7.

Beyond covenantal relationships, H5800 frequently describes the physical act of leaving places or objects. For instance, cities are forsaken by their inhabitants in times of war or judgment 1 Chronicles 10:7, 1 Samuel 31:7, leading to their desolation Jeremiah 4:29. Similarly, people leave behind their idols, often as a sign of repentance or defeat 1 Chronicles 14:12, 2 Samuel 5:21. The word also applies to the abandonment of good counsel, as Rehoboam forsook the wisdom of the elders, leading to division in the kingdom 1 Kings 12:8, 2 Chronicles 10:8. This usage underscores a departure from a prescribed or wise course of action, often with significant consequences.

Related Words & Concepts

Several related words help clarify the meaning of forsaking and commitment:

  • H1692 dâbaq (cleave): This word serves as a direct antonym, often highlighting a transfer of allegiance. A man must leave H5800 his parents and cleave to his wife Genesis 2:24.
  • H7503 râphâh (fail): Often paired with ʻâzab, it strengthens the promise of God's faithfulness. God assures His people He will not fail them nor forsake them (Deuteronomy 31:8, Joshua 1:5).
  • H2186 zânach (cast away (off), reject): This synonym emphasizes the consequence of forsaking God. If Solomon forsakes God, God will cast him off forever 1 Chronicles 28:9.
  • H5203 nâṭash (forsake, cast off): Used in parallel with ʻâzab, this word reinforces the idea of rejection. The Lord will not cast off his people, neither will he forsake his inheritance Psalms 94:14.
  • H5801 ʻizzâbôwn (merchandise): This noun is derived from H5800 in the commercial sense of "letting go" or "relinquishing" goods for a price, highlighting a transaction of abandonment for value.
  • H5805 ʻăzûwbâh (desolate place): This feminine passive participle directly describes the state of being "forsaken" or "abandoned," often referring to cities or lands that have been left empty and waste, emphasizing the consequence of being left.

Theological Significance

The theological weight of H5800 is immense, framing the dynamic between divine faithfulness and human accountability.

  • Divine Faithfulness: A central theme is God's unwavering promise not to forsake His people. This promise is a source of courage and comfort, assuring them of His presence and help (Deuteronomy 31:6, Isaiah 41:17). Those who seek the Lord can trust that they will not be forsaken Psalms 9:10.
  • Human Apostasy: The act of forsaking God is a primary expression of sin and rebellion in the Old Testament. It is described as breaking the covenant Deuteronomy 31:16, turning to idols Judges 10:6, and provoking God to anger Isaiah 1:4, leading to judgment and disaster (Deuteronomy 28:20, Ezra 8:22).
  • Repentance and Mercy: The path to restoration requires forsaking sin. Those who confess and forsake their transgressions will receive mercy Proverbs 28:13. This is a call for the wicked to forsake their evil ways and return to God, who will "abundantly pardon" Isaiah 55:7.
  • Consequences of Divine Abandonment: When God's people forsake Him, a direct consequence is often the reciprocal act of God forsaking them, leading to vulnerability and desolation. This is seen when the Lord declares, "Ye have forsaken me, and therefore have I also left you in the hand of Shishak" 2 Chronicles 12:5. This divine act of leaving is a form of judgment, allowing enemies to prevail and cities to become forsaken Isaiah 17:2, Isaiah 27:10, Isaiah 32:14.
  • Abandonment of Wisdom and Duty: H5800 also highlights human responsibility in maintaining societal and spiritual order. The act of forsaking wisdom or proper instruction Proverbs 2:13, Proverbs 4:2, or neglecting one's duty, such as not forsaking the Levite Deuteronomy 12:19, carries moral and communal implications. It represents a departure from the path of righteousness that often leads to personal and collective decline.

Summary

The Hebrew word H5800 ʻâzab is a versatile and profound term, encapsulating the act of "leaving," "relinquishing," or "forsaking" across a wide spectrum of contexts. From the fundamental social structure of a man leaving his parents to unite with his wife Genesis 2:24, to the practical act of leaving behind possessions Genesis 39:12 or cities 1 Chronicles 10:7, the term describes various forms of separation and abandonment. Its semantic range extends to the deliberate setting aside of counsel 1 Kings 12:8 or duties, such as not forsaking the Levite Deuteronomy 12:19, underscoring the importance of commitment in all aspects of life.

The theological weight of H5800 is immense, primarily framing the dynamic between God and humanity. A cornerstone of biblical theology is God's unwavering promise never to forsake His people, offering them courage and presence even in dire circumstances Deuteronomy 31:6, Isaiah 41:17. Conversely, human forsaking of the Lord, His covenant, or His law is consistently depicted as a grave act of rebellion and apostasy, leading to divine anger and judgment, where God may, in turn, forsake His people, leaving them vulnerable and their lands desolate 2 Chronicles 12:5, Isaiah 1:4.

The passive form of H5800, as seen in the derivative H5805 ʻăzûwbâh, vividly portrays the resulting state of being "forsaken" or "desolate," often describing cities and lands suffering under judgment Isaiah 17:2. Yet, the narrative of H5800 also holds the promise of restoration, as the call for the wicked to forsake their evil ways Isaiah 55:7 and confess their sins Proverbs 28:13 is met with God's abundant mercy, offering a path from abandonment to renewed relationship. Thus, H5800 serves as a critical lens through which to understand commitment, loyalty, rebellion, and restoration within the biblical narrative.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 215 occurrences, inflected in 45 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Qal Perfect 3rd Plural common gender 25×
  • Qal Perfect 3rd Singular Masculine 17×
  • Qal Consecutive Imperfect 3rd Singular Masculine 16×
  • Qal Imperfect 2nd Singular Masculine 16×
  • Qal Imperfect 3rd Singular Masculine 16×
  • Qal Consecutive Imperfect 3rd Plural Masculine 14×
  • Qal Imperfect 1st Singular common gender 11×
  • Qal Infinitive Construct
  • Qal Participle Plural Masculine Construct
  • Qal Perfect 2nd Plural Masculine
  • Qal Perfect 2nd Singular Masculine
  • Qal Participle Passive Singular Feminine Absolute

+ 33 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Passive
The subject is acted upon.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 206 verses across 29 of the 39 books. Most frequent in Jeremiah (23 verses); never once in the other 10.

10
Genesis
3
Exodus
3
Leviticus
1
Numbers
9
Deuteronomy
5
Joshua
6
Judges
4
Ruth
4
1 Samuel
2
2 Samuel
12
1 Kings
11
2 Kings
5
1 Chronicles
20
2 Chronicles
3
Ezra
9
Nehemiah
8
Job
22
Psalms
11
Proverbs
21
Isaiah
23
Jeremiah
1
Lamentations
7
Ezekiel
1
Daniel
1
Hosea
1
Jonah
1
Zephaniah
1
Zechariah
1
Malachi

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.