


Found 48 Strong's definitions.
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1
G219: ἀλεκτοροφωνία (alektorophōnía)
from ἀλέκτωρ and φωνή; cock-crow, i.e. the third night-watch:--cockcrowing.
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2
G223: Ἀλέξανδρος (Aléxandros)
from the same as (the first part of) ἀλέκτωρ and ἀνήρ; man-defender; Alexander, the name of three Israelites and one other man:--Alexander.
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3
G1831: ἐξέρχομαι (exérchomai)
from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
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4
G1854: ἔξω (éxō)
adverb from ἐκ; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
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5
G2046: ἐρέω (eréō)
probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
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6
G220: ἀλέκτωρ (aléktōr)
from (to ward off); a cock or male fowl:--cock.
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7
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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8
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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9
G2799: κλαίω (klaíō)
of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently):--bewail, weep.
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10
G3165: μέ (mé)
a shorter (and probably original) form of ἐμέ; me:--I, me, my.
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11
G3415: μνάομαι (mnáomai)
middle voice of a derivative of μένω or perhaps of the base of μασσάομαι (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish:--be mindful, remember, come (have) in remembrance. Compare μιμνήσκω.
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12
G3588: ὁ (ho)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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13
G3754: ὅτι (hóti)
neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
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14
G4074: Πέτρος (Pétros)
apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
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15
G4090: πικρῶς (pikrōs)
adverb from πικρός; bitterly, i.e. (figuratively) violently:--bitterly.
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16
G4250: πρίν (prín)
adverb from πρό; prior, sooner:--before (that), ere.
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17
G4487: ῥῆμα (rhēma)
from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
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18
G5151: τρίς (trís)
adverb from τρεῖς; three times:--three times, thrice.
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19
G533: ἀπαρνέομαι (aparnéomai)
from ἀπό and ἀρνέομαι; to deny utterly, i.e. disown, abstain:--deny.
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20
G5455: φωνέω (phōnéō)
from φωνή; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation:--call (for), crow, cry.
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21
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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22
G1127: γρηγορεύω (grēgoreúō)
from ἐγείρω; to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).
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23
G3796: ὀψέ (opsé)
from the same as ὀπίσω (through the idea of backwardness); (adverbially) late in the day; by extension, after the close of the day:--(at) even, in the end.
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24
G3317: μεσονύκτιον (mesonýktion)
neuter of compound of μέσος and νύξ; midnight (especially as a watch):--midnight.
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25
G4404: πρωΐ (prōḯ)
adverb from πρό; at dawn; by implication, the day-break watch:--early (in the morning), (in the) morning.
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26
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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27
G2064: ἔρχομαι (érchomai)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
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28
G3614: οἰκία (oikía)
from οἶκος; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
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29
G720: ἀρνέομαι (arnéomai)
perhaps from Α (as a negative particle) and the middle voice of ῥέω; to contradict, i.e. disavow, reject, abnegate:--deny, refuse.
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30
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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31
G4613: Σίμων (Símōn)
of Hebrew origin (שִׁמְעוֹן); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare Συμεών.
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32
G29: ἀγγαρεύω (angareúō)
of foreign origin (compare אִגְּרָא); properly, to be a courier, i.e. (by implication) to press into public service:--compel (to go).
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33
G4716: σταυρός (staurós)
from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.
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34
G1085: γένος (génos)
from γίνομαι; "kin" (abstract or concrete, literal or figurative, individual or collective):--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
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35
G749: ἀρχιερεύς (archiereús)
from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
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36
G2419: Ἱερουσαλήμ (Hierousalḗm)
of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
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37
G2453: Ἰουδαῖος (Ioudaîos)
from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
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38
G626: ἀπολογέομαι (apologéomai)
middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.
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39
G1218: δῆμος (dēmos)
from δέω; the public (as bound together socially):--people.
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40
G5211: Ὑμεναῖος (Hymenaîos)
from (the god of weddings); "hymenæal"; Hymenæus, an opponent of Christianity:--Hymenæus.
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41
G3860: παραδίδωμι (paradídōmi)
from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
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42
G4567: Σατανᾶς (Satanâs)
of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
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43
G987: βλασφημέω (blasphēméō)
from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
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44
G5471: χαλκεύς (chalkeús)
from χαλκός; a copper-worker or brazier:--coppersmith.
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45
G4183: πολύς (polýs)
including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
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46
G2556: κακός (kakós)
apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
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47
G142: αἴρω (aírō)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
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48
G4863: συνάγω (synágō)
from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.