TRV
Found 28 Strong's definitions.
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1
100%
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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2
100%
G1218: δῆμος (dēmos)
from δέω; the public (as bound together socially):--people.
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3
100%
G1537: ἐκ (ek)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
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4
100%
G223: Ἀλέξανδρος (Aléxandros)
from the same as (the first part of) ἀλέκτωρ and ἀνήρ; man-defender; Alexander, the name of three Israelites and one other man:--Alexander.
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5
100%
G2309: θέλω (thélō)
apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
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6
100%
G2453: Ἰουδαῖος (Ioudaîos)
from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
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7
100%
G2678: κατασείω (kataseíō)
from κατά and σείω; to sway downward, i.e. make a signal:--beckon.
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8
100%
G3793: ὄχλος (óchlos)
from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
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9
100%
G4261: προβάλλω (probállō)
from πρό and βάλλω; to throw forward, i.e. push to the front, germinate:--put forward, shoot forth.
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10
100%
G4264: προβιβάζω (probibázō)
from πρό and a reduplicated form of βιάζω; to force forward, i.e. bring to the front, instigate:--draw, before instruct.
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11
100%
G5495: χείρ (cheír)
perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
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12
100%
G626: ἀπολογέομαι (apologéomai)
middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.
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13
100%
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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14
90%
G4613: Σίμων (Símōn)
of Hebrew origin (שִׁמְעוֹן); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare Συμεών.
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15
90%
G29: ἀγγαρεύω (angareúō)
of foreign origin (compare אִגְּרָא); properly, to be a courier, i.e. (by implication) to press into public service:--compel (to go).
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16
90%
G4716: σταυρός (staurós)
from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.
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17
90%
G1085: γένος (génos)
from γίνομαι; "kin" (abstract or concrete, literal or figurative, individual or collective):--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
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18
90%
G749: ἀρχιερεύς (archiereús)
from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
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19
90%
G2419: Ἱερουσαλήμ (Hierousalḗm)
of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
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20
90%
G5211: Ὑμεναῖος (Hymenaîos)
from (the god of weddings); "hymenæal"; Hymenæus, an opponent of Christianity:--Hymenæus.
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21
90%
G3860: παραδίδωμι (paradídōmi)
from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
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22
90%
G4567: Σατανᾶς (Satanâs)
of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
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23
90%
G987: βλασφημέω (blasphēméō)
from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
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24
90%
G5471: χαλκεύς (chalkeús)
from χαλκός; a copper-worker or brazier:--coppersmith.
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25
90%
G4183: πολύς (polýs)
including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
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26
90%
G2556: κακός (kakós)
apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
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27
90%
G142: αἴρω (aírō)
a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
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28
90%
G4863: συνάγω (synágō)
from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.