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Nay, much more those members of the body, which seem to be more feeble, are necessary:
And through thy knowledge shall the weak brother perish, for whom Christ died?
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak.
¶ Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
¶ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
¶ In the multitude of people [is] the king's honour: but in the want of people [is] the destruction of the prince.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
[There was] a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.
Two [are] better than one; because they have a good reward for their labour.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself].
And a certain man was there, which had an infirmity thirty and eight years.
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare [our] sicknesses.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
¶ Now a certain [man] was sick, [named] Lazarus, of Bethany, the town of Mary and her sister Martha.
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
And he sent them to preach the kingdom of God, and to heal the sick.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Watch ye and pray, lest ye enter into temptation. The spirit truly [is] ready, but the flesh [is] weak.
For this cause many [are] weak and sickly among you, and many sleep.
¶ For when we were yet without strength, in due time Christ died for the ungodly.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all [men].
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
To the weak became I as weak, that I might gain the weak: I am made all things to all [men], that I might by all means save some.
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