Proverbs 14:28

KJV

¶ In the multitude of people [is] the king's honour: but in the want of people [is] the destruction of the prince.

KJV (with Strong's)

In the multitude {H7230} of people {H5971} is the king's {H4428} honour {H1927}: but in the want {H657} of people {H3816} is the destruction {H4288} of the prince {H7333}.

Complete Jewish Bible

A king's glory lies in having many subjects; if the prince's people are few, it is his ruin.

Berean Standard Bible

A large population is a king’s splendor, but a lack of subjects is a prince’s ruin.

American Standard Version

In the multitude of people is the king’s glory; But in the want of people is the destruction of the prince.

Commentary

### SUMMARY
Proverbs 14:28 articulates a fundamental principle of governance, asserting that the true measure of a king's honor and the strength of his reign is directly reflected in the size and flourishing of his population. Conversely, a dwindling populace serves as a stark indicator of a prince's failure and impending ruin. This proverb underscores the profound interconnectedness between righteous leadership, societal well-being, and national prosperity, positing that a leader's glory is intrinsically tied to the vitality and loyalty of the people they govern.

### CONTEXT
* **Literary Context:** Proverbs 14 is part of the larger collection of Solomonic proverbs (Proverbs 10:1-22:16), which primarily consists of two-line aphorisms often presenting contrasting ideas or cause-and-effect relationships. This chapter, in particular, juxtaposes wisdom with folly, righteousness with wickedness, and their respective outcomes in various aspects of life, including governance. Verse 28 follows proverbs that discuss the value of hard work (Proverbs 14:23), the importance of counsel (Proverbs 14:24), and the nature of a true witness (Proverbs 14:25). It immediately precedes a verse that speaks of the fear of the Lord as a fountain of life (Proverbs 14:27), suggesting that righteous governance, as described in verse 28, is ultimately rooted in a proper relationship with God. The proverb's placement within this collection emphasizes that effective leadership is not merely a matter of political skill but a moral and spiritual endeavor with tangible societal consequences.

* **Historical & Cultural Context:** In ancient Near Eastern monarchies, the size and prosperity of a kingdom's population were direct indicators of a ruler's success and divine favor. A large population signified peace, stability, fertile lands, and successful defense against enemies—conditions that allowed families to thrive and grow. Conversely, a diminishing population pointed to war, famine, plague, oppression, or misrule, which would lead to death, displacement, or rebellion. Kings were often seen as shepherds of their people, responsible for their welfare, and their legitimacy was often tied to their ability to ensure the nation's well-being. The concept of "honor" (Hebrew: *hădârâh*) for a king was not merely personal prestige but a reflection of the kingdom's strength and the ruler's capacity to maintain order and prosperity, often viewed as a divine mandate. The "prince" (*râzôwn*) could refer to a lesser dignitary or a king in a more general sense, but the principle remains the same: leadership is accountable for the state of the populace.

* **Key Themes:** This proverb contributes significantly to several overarching themes within the book of Proverbs and biblical wisdom literature. Firstly, it highlights the theme of **righteous governance**, emphasizing that a leader's true glory is found in the flourishing of their subjects, not in personal power or wealth. This aligns with the wisdom tradition that links a ruler's character to national prosperity, as seen in [Proverbs 29:2](/proverbs/29-2 "Proverbs 29:2 - The People Rejoice Under Righteous Rule"). Secondly, it underscores the **accountability of leadership**, demonstrating that a ruler's actions have direct, measurable consequences for the lives of those they govern, linking their honor or ruin directly to the state of their people. A declining population is a stark judgment on misrule, aligning with the idea that "by justice a king gives a country stability, but one who is greedy for bribes tears it down" in [Proverbs 29:4](/proverbs/29-4 "Proverbs 29:4 - Justice and Stability in Leadership"). Finally, it touches on the theme of **societal well-being as a barometer of leadership**, suggesting that the health and size of a nation's populace serve as a clear and undeniable indicator of its leader's effectiveness and the overall justice and peace of the realm.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **multitude (Hebrew, _rôb'_):** From H7230, this word signifies abundance, greatness, and a large number. In the context of Proverbs 14:28, "multitude" refers to a thriving, numerous population. It implies not just sheer quantity but also the flourishing and vitality of the people, indicating conditions of peace, prosperity, and good governance that allow a population to grow and thrive. This abundance is presented as the direct source of the king's honor.
* **honour (Hebrew, _hădârâh'_):** From H1927, this feminine noun denotes decoration, beauty, and honor. For a king, "honor" here is not merely personal glory or outward pomp, but the substantial dignity, majesty, and respect that accrues from a successful and just reign. It is a reflection of the king's capacity to provide stability, security, and prosperity for his people, making his rule truly esteemed and beautiful in its outcomes.
* **destruction (Hebrew, _mᵉchittâh'_):** From H4288, this term describes a dissolution, ruin, or consternation. In stark contrast to "honor," "destruction" signifies the utter failure and collapse associated with a diminishing populace. It implies not just the physical ruin of the prince's power but also the terror, dismay, and eventual demise of his rule, resulting from the inability to maintain a viable and loyal population. This word powerfully conveys the catastrophic consequences of misgovernance.

#### Verse Breakdown
* **"In the multitude of people is the king's honour":** This clause establishes the first part of the proverb's central thesis. It posits a direct correlation between a large, thriving, and loyal populace and the "honor" of the king. A "multitude of people" implies a kingdom at peace, with sufficient resources, justice, and stability to allow its citizens to live, procreate, and prosper. This flourishing population is not merely a demographic fact but a tangible testament to the king's wise, just, and effective rule, which in turn brings him respect, prestige, and legitimacy. The king's honor is thus derived from the well-being and loyalty of his subjects, rather than from conquest or personal wealth alone.
* **"but in the want of people is the destruction of the prince.":** This second clause presents a sharp antithesis, highlighting the dire consequences of a dwindling population. "Want of people" signifies a decline in population, whether due to war, famine, disease, oppression, or emigration. Such a state is a clear indictment of the ruler's failure. It indicates a kingdom in distress, where conditions are so unfavorable that the population cannot sustain itself or is actively fleeing. This "want" directly leads to the "destruction" of the prince, implying the collapse of his authority, the loss of his kingdom, or even his physical demise. A ruler without subjects has no kingdom, and his failure to maintain the populace inevitably leads to his ruin.

#### Literary Devices
Proverbs 14:28 employs several effective literary devices to convey its profound message. The most prominent is **Antithetical Parallelism**, a hallmark of Hebrew wisdom literature. The verse is structured with two contrasting clauses that present opposing ideas: "multitude of people" versus "want of people," and "king's honour" versus "destruction of the prince." This stark opposition powerfully highlights the cause-and-effect relationship between a ruler's actions and the state of their kingdom. The use of **Synecdoche** is also evident, where "people" (or "multitude of people") represents the entire state or kingdom, and the "king's honour" or "prince's destruction" stands for the overall success or failure of the reign. Furthermore, there is an element of **Metonymy**, where the "multitude of people" is not just a sign of honor but the very source or embodiment of it, and the "want of people" is not just a sign of destruction but the very cause or manifestation of it. The proverb's concise and memorable structure also lends itself to **Aphorism**, making it a readily digestible piece of practical wisdom.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb deeply embeds the concept of leadership accountability within a theological framework, suggesting that a ruler's success is not merely a matter of political acumen but a reflection of their adherence to divine principles of justice and care for the vulnerable. The flourishing of a people under a king's reign is implicitly a sign of God's blessing upon that king's righteous rule, while a nation's decline indicates divine displeasure or the consequences of unrighteous governance. It underscores the biblical emphasis on leaders serving their people, rather than exploiting them, and connects directly to the covenantal ideal of a prosperous nation under a righteous leader, where the welfare of the people is paramount. This wisdom tradition posits that true authority is exercised in stewardship and service, ultimately reflecting God's own benevolent rule over creation.

* [Proverbs 29:2](/proverbs/29-2 "Proverbs 29:2 - The People Rejoice Under Righteous Rule")
* [Proverbs 11:11](/proverbs/11-11 "Proverbs 11:11 - The Blessing of the Upright")
* [Deuteronomy 28:1-14](/deuteronomy/28 "Deuteronomy 28 - Blessings for Obedience")

### REFLECTION AND APPLICATION
Proverbs 14:28 offers timeless wisdom for leaders in any sphere—government, business, community, or even family. It challenges us to evaluate leadership not by personal charisma or accumulated wealth, but by the tangible well-being and flourishing of those under their charge. A leader's true success is measured by the growth, stability, and contentment of the people they serve. This means prioritizing justice, fostering an environment where individuals can thrive, ensuring equitable distribution of resources, and protecting the vulnerable. For individuals, this proverb encourages discernment in recognizing and supporting leaders who genuinely care for the welfare of their constituents, rather than those who seek self-aggrandizement. It also calls us to consider our own spheres of influence, however small, and to lead with a heart that seeks the flourishing of others, understanding that our "honor" or "destruction" in those roles is tied to the well-being of those we impact.

#### Questions for Reflection
* **How does this proverb challenge modern notions of leadership, which often prioritize economic growth or personal power over the holistic well-being of the populace?**
* **In what ways can we, as individuals, contribute to the "multitude of people" flourishing within our own communities, workplaces, or families?**
* **What are the signs of "want of people" (or a struggling populace) in our current society, and how might these indicate a need for more righteous and people-centered leadership?**
* **How does a leader's character directly impact the "honor" or "destruction" of their organization or nation?**

### FAQ
**Does this proverb only apply to political leaders or kings?**

Answer: While the proverb explicitly mentions "king" and "prince," the wisdom contained within it is broadly applicable to any form of leadership. The underlying principle is that true leadership is measured by the well-being and flourishing of those being led. Whether in a family, a business, a church, or a nation, the effectiveness and "honor" of a leader are reflected in the health, growth, and prosperity of the people under their care. The "multitude of people" can be understood metaphorically as the thriving state of any group or organization, while the "want of people" signifies its decline or ruin due to poor leadership. For instance, a wise business leader will see their success in the growth and well-being of their employees and customers, not just profit margins, echoing the sentiment that "a city is exalted by the blessing of the upright" in [Proverbs 11:11](/proverbs/11-11 "Proverbs 11:11 - The Blessing of the Upright").

**What does "destruction of the prince" mean in a practical sense?**

Answer: "Destruction of the prince" (Hebrew: *mᵉchittâh*) refers to the ruin, collapse, or demise of the ruler's authority, power, or even life. In ancient contexts, a king who failed to maintain a thriving population due to oppression, war, or famine would lose legitimacy, face rebellion, or be overthrown by external forces. His kingdom would shrink, his resources would dwindle, and his influence would wane. In a broader sense, it means the utter failure of leadership, leading to the disintegration of the entity being led. A leader without followers, or with a suffering, dwindling base, effectively ceases to be a leader, and their vision or reign comes to an end. This is a severe warning against self-serving or incompetent rule, as seen in the consequences for unrighteous kings throughout Israel's history, such as those described in [1 Kings 14](/1_kings/14 "1 Kings 14 - Jeroboam's Decline").

### CHRIST-CENTERED FULFILLMENT
Proverbs 14:28, though rooted in ancient Near Eastern kingship, finds its ultimate and most profound fulfillment in Jesus Christ, the King of kings and Lord of lords. Unlike earthly rulers whose honor is contingent upon the fleeting loyalty and numbers of their subjects, Christ's honor is inherent and eternal, yet He chooses to manifest it through the "multitude of people" who are His redeemed. His reign is characterized not by the exploitation of His subjects, but by sacrificial love and service, leading to the flourishing of His people. The "multitude" under Christ's reign is not merely a demographic count but a spiritual reality: the vast number of those from every tribe, tongue, people, and nation who are drawn to Him through the Gospel, as prophesied in [Revelation 7:9](/revelation/7-9 "Revelation 7:9 - The Multitude Before the Throne"). His "honor" is seen in the spiritual life, freedom, and eternal security He provides to His followers, reflecting the promise that He came that they "may have life, and have it abundantly" ([John 10:10](/john/10-10 "John 10:10 - The Abundant Life")). Conversely, there is no "want of people" or "destruction of the prince" for Christ; His kingdom is ever-increasing, and His dominion is without end ([Isaiah 9:7](/isaiah/9-7 "Isaiah 9:7 - The Everlasting Kingdom")). Those who reject His benevolent rule face their own "destruction" (or separation from Him), not because He is a failed prince, but because they have chosen to remain outside the life-giving multitude of His kingdom. Thus, Christ perfectly embodies the ideal ruler whose glory is inextricably linked to the prosperity and eternal well-being of His vast and ever-growing people, secured by His ultimate act of love on the cross ([Philippians 2:8-11](/philippians/2-8 "Philippians 2:8-11 - Christ's Humility and Exaltation")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Kings 4:20

¶ Judah and Israel [were] many, as the sand which [is] by the sea in multitude, eating and drinking, and making merry.

1 Kings 4:21

And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.

2 Kings 13:7

Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

Exodus 1:22

And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

1 Kings 20:27

And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

2 Kings 10:32

In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel;

2 Kings 10:33

From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which [is] by the river Arnon, even Gilead and Bashan.