Luke 8:2

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And {G2532} certain {G5100} women {G1135}, which {G3739} had been {G2258} healed {G2323} of {G575} evil {G4190} spirits {G4151} and {G2532} infirmities {G769}, Mary {G3137} called {G2564} Magdalene {G3094}, out of {G575} whom {G3739} went {G1831} seven {G2033} devils {G1140},

and a number of women who had been healed from evil spirits and illnesses -- Miryam (called Magdalit), from whom seven demons had gone out;

as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,

Commentary

Luke 8:2 introduces one of the most prominent women in the Gospels, Mary Magdalene, as part of a group of women who followed and supported Jesus's ministry. This verse immediately highlights the profound transformation wrought by Jesus in their lives.

Context

This verse is part of a passage (Luke 8:1-3) that describes Jesus's itinerant ministry, traveling "throughout every city and village, preaching and shewing the glad tidings of the kingdom of God." Unlike other Gospel accounts that might focus solely on the Twelve disciples, Luke uniquely emphasizes the significant role of women in supporting Jesus and His mission. These women were not merely passive recipients of healing but active participants in His entourage, providing financial and practical assistance. Their presence challenges conventional societal norms of the time, where women typically did not travel independently with male teachers.

Key Themes

  • Divine Healing and Deliverance: The verse explicitly states these women "had been healed of evil spirits and infirmities." This underscores Jesus's comprehensive power over both physical ailments and spiritual oppression, a central theme of His ministry. The specific mention of casting out evil spirits (demons) from Mary Magdalene is a powerful testament to His authority and the depth of her liberation.
  • Gratitude and Devotion: The women's decision to follow and support Jesus financially (as mentioned in the subsequent verse, Luke 8:3) is presented as a direct response to their healing and deliverance. Their service stems from profound gratitude for the radical change Jesus brought to their lives.
  • The Role of Women in Jesus's Ministry: Luke consistently portrays women as integral to Jesus's public ministry, not just as beneficiaries but as active disciples and supporters. Mary Magdalene, in particular, becomes a key figure, later being among the first witnesses to the resurrection (John 20:1-18).

Linguistic Insights

The phrase "seven devils" (KJV) or "seven demons" (modern translations) highlights the severity of Mary Magdalene's previous condition. In Jewish thought, the number seven often symbolized completeness or totality. Thus, "seven devils" suggests a profound and overwhelming demonic possession, emphasizing the magnitude of Jesus's deliverance and the complete transformation she experienced. The Greek word for "devils" here is daimonia (δαιμόνια), referring to malevolent spiritual beings.

Practical Application

Luke 8:2 reminds us that Jesus's ministry is one of holistic healing and restoration. Just as these women were freed from spiritual and physical bondage, Christ offers deliverance today from sin, oppression, and despair. Their response of dedicated service and support serves as an example for believers: true gratitude for God's grace often leads to active participation in His work. It also underscores the value and importance of every individual, regardless of their past, in the kingdom of God, demonstrating God's transformative power and unconditional love for all who come to Him.

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Cross-References

  • Mark 16:9

    ΒΆ Now when [Jesus] was risen early the first [day] of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

  • Matthew 27:55

    And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

  • Matthew 27:56

    Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.

  • Mark 15:40

    There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

  • Mark 15:41

    (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

  • John 19:25

    Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.

  • Luke 23:27

    And there followed him a great company of people, and of women, which also bewailed and lamented him.
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