Mark 15:41
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
(Who {G3739} also {G2532}, when {G3753} he was {G2258} in {G1722} Galilee {G1056}, followed {G190} him {G846}, and {G2532} ministered {G1247} unto him {G846};) and {G2532} many {G4183} other {G243} women which {G3588} came up {G4872} with him {G846} unto {G1519} Jerusalem {G2414}.
These women had followed him and helped him when he was in the Galil. And many other women were there who had come up with him to Yerushalayim.
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.
Cross-References
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Luke 8:2
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, -
Luke 8:3
And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance. -
Matthew 27:55
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: -
Matthew 27:56
Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
Commentary
Commentary on Mark 15:41 (KJV)
This verse provides crucial insight into the steadfast devotion of the women who followed Jesus. It serves as a continuation of Mark 15:40, which names specific women present at the crucifixion: Mary Magdalene, Mary the mother of James the less and of Joses, and Salome. Verse 41 expands on their commitment, noting that these women, along with "many other women," had a long history of supporting Jesus' ministry.
Context
Mark 15:41 is situated within the harrowing narrative of Jesus' crucifixion. While most of Jesus' male disciples had fled (as noted in Mark 14:50), these women remained at a distance, witnessing the agonizing death of their Lord. The verse emphasizes their prior commitment, stating they had "followed him, and ministered unto him" when He was in Galilee, and had journeyed with Him all the way to Jerusalem for the Passover. This highlights their exceptional loyalty and courage in a moment of extreme danger and sorrow.
Key Themes and Messages
Linguistic Insights
The Greek word underlying "ministered" is diēkonoun (διακόνουν), a form of diakoneō, which means "to serve, to wait on tables, to minister." This isn't just passive following but implies active, practical service and care, often involving the provision of necessities. It underscores the tangible ways these women supported Jesus and His mission.
Practical Application
Mark 15:41 reminds us that faithful service often happens quietly and consistently. The women's example teaches us the importance of:
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