Matthew 27:55

KJV

And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

KJV (with Strong's)

And {G1161} many {G4183} women {G1135} were {G2258} there {G1563} beholding {G2334} afar off {G575}{G3113}, which {G3748} followed {G190} Jesus {G2424} from {G575} Galilee {G1056}, ministering {G1247} unto him {G846}:

Complete Jewish Bible

There were many women there, looking on from a distance; they had followed Yeshua from the Galil, helping him.

Berean Standard Bible

And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.

American Standard Version

And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:

Commentary

### SUMMARY
Matthew 27:55 vividly portrays a scene of profound sorrow and steadfast devotion at the foot of the cross, where a significant number of women, who had faithfully accompanied and supported Jesus throughout His ministry in Galilee, remained present, observing His crucifixion from a distance. This verse highlights their unwavering loyalty and serves as a poignant testament to their commitment, standing in stark contrast to the abandonment by many others.

### CONTEXT
* **Literary Context:** This verse immediately follows the climactic account of Jesus' death on the cross in [Matthew 27:50](/matthew/27-50 "Matthew 27:50 - Jesus' Death") and the dramatic cosmic and earthly phenomena that accompanied it, including the tearing of the temple veil, an earthquake, and the resurrection of saints ([Matthew 27:51-53](/matthew/27-51-53 "Matthew 27:51-53 - Signs Accompanying the Crucifixion")). The preceding verses describe the mocking, the darkness, and Jesus' final cry. In this context of profound suffering and public shame, the mention of these women provides a stark contrast to the general abandonment of Jesus by His male disciples, many of whom had fled in fear after His arrest, as noted in [Mark 14:50](/mark/14-50 "Mark 14:50 - Disciples Flee"). Their presence here underscores a remarkable steadfastness amidst despair and danger, setting the stage for their crucial role as witnesses to the resurrection in [Matthew 28:1-10](/matthew/28-1-10 "Matthew 28:1-10 - The Resurrection Account").

* **Historical & Cultural Context:** In first-century Jewish society, women generally held a subordinate position and were not typically considered public figures or independent disciples in the same manner as men. Public executions, especially crucifixion, were brutal spectacles designed to humiliate and deter. Associating with a crucified criminal was dangerous and brought immense social stigma. For these women to be present, even "afar off," demonstrates extraordinary courage and devotion. Their act of "ministering" to Jesus, as described, likely involved providing financial support, preparing food, and offering practical care, a role that was culturally acceptable for women within a household or traveling group, as evidenced in other Gospel accounts like [Luke 8:2-3](/luke/8-2-3 "Luke 8:2-3 - Women Supporting Jesus' Ministry"). Their presence challenges conventional societal expectations and highlights their unique and vital contribution to Jesus' ministry.

* **Key Themes:** Matthew 27:55 contributes significantly to several key themes within the Gospel of Matthew and the broader New Testament narrative. One prominent theme is **Unwavering Devotion and Loyalty**, as these women remained faithful even when Jesus' closest male followers had scattered. Their steadfastness in the face of danger and public disgrace serves as a powerful example of true discipleship. Another crucial theme is **Female Discipleship and Service**, highlighting the active and essential role women played in supporting Jesus' earthly ministry, not merely as passive recipients of His teaching but as active contributors who provided practical and financial assistance. This verse also emphasizes their role as **Crucial Eyewitnesses to the Crucifixion**. By "beholding afar off," they were positioned to observe the horrific events, making them credible witnesses whose testimony would later be foundational to the gospel accounts. Their presence at the cross foreshadows their pivotal role as the first witnesses to the resurrection, as detailed in [Matthew 28:1-10](/matthew/28-1-10 "Matthew 28:1-10 - The Women at the Empty Tomb").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **women (Greek, _gynḗ'_):** Refers to adult females, often specifically wives, but here used generally for a group of female followers. Their presence at the crucifixion, a public and dangerous event, underscores their extraordinary courage and devotion, especially given the societal norms of the time which generally confined women to domestic spheres.
* **beholding (Greek, _theōréō'_):** This verb implies more than a casual glance; it suggests a careful, discerning observation, often with a sense of wonder or contemplation. The women were not merely present but were actively witnessing and processing the horrific events unfolding before them, serving as crucial observers of Jesus' final moments.
* **ministering (Greek, _diakonéō'_):** Derived from the root of "deacon," this term signifies active service, attending to needs, or waiting upon someone. It implies practical, often humble, acts of support, such as providing food, financial assistance, or general care. This highlights their ongoing, tangible contribution to Jesus' ministry, not just passive following.

#### Verse Breakdown
* **"And many women were there":** This phrase immediately draws attention to the unexpected and significant presence of a large group of women at the scene of the crucifixion. In a context where most male disciples had fled, their collective presence speaks volumes about their courage and deep commitment to Jesus, standing in stark contrast to the general abandonment.
* **"beholding afar off":** While their presence was courageous, the phrase "afar off" indicates a necessary distance, likely for safety and perhaps due to the public nature of the execution. Yet, this distance did not prevent them from being clear eyewitnesses. Their observation was intentional and sustained, allowing them to fully grasp the grim reality of Jesus' suffering and death.
* **"which followed Jesus from Galilee":** This clause establishes the long-standing relationship these women had with Jesus. They were not casual observers but committed disciples who had been part of His itinerant ministry from its early days in Galilee, indicating a history of loyalty and dedication that extended beyond the initial excitement of His public ministry.
* **"ministering unto him":** This final phrase clarifies the nature of their discipleship. It was not merely passive listening but active, practical service. This "ministering" (Greek _diakonéō_) likely involved providing financial support, preparing meals, and offering general care, demonstrating their self-sacrificial contribution to Jesus' mission and their deep personal investment in His work.

#### Literary Devices
The verse employs several powerful literary devices. **Contrast** is prominent, highlighting the faithfulness of these women against the backdrop of the male disciples' flight, emphasizing their extraordinary loyalty in a moment of extreme danger and despair. Their steadfastness underscores the theme of true discipleship. Furthermore, the women's presence as "beholding afar off" serves as a form of **Foreshadowing**. Their role as eyewitnesses to the crucifixion directly sets them up to be the first witnesses to the resurrection, a pivotal event detailed in [Matthew 28:1-10](/matthew/28-1-10 "Matthew 28:1-10 - The Resurrection Account"). Their quiet, unwavering presence also carries **Symbolism**, representing the enduring faithfulness of the church even in times of suffering and apparent defeat, and the often-overlooked but vital contributions of all who serve Christ.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Matthew 27:55 offers a profound theological statement about the nature of true discipleship and the often-unseen but vital contributions within God's kingdom. The unwavering loyalty of these women, who had faithfully followed and supported Jesus throughout His ministry, stands as a powerful testament to a love that perseveres even in the face of public shame, profound grief, and imminent danger. Their steadfast presence at the cross, when many others had abandoned Jesus, highlights that genuine faith is not contingent on favorable circumstances or public acclaim, but is demonstrated through enduring commitment and selfless service, even in the darkest hours. This passage underscores the significant role of women in Jesus' ministry, challenging traditional societal norms and affirming their active and essential participation in the spread of the gospel.

* [Luke 8:2-3](/luke/8-2-3 "Luke 8:2-3 - Women Ministering to Jesus")
* [John 19:25](/john/19-25 "John 19:25 - Women at the Cross")
* [Mark 15:40-41](/mark/15-40-41 "Mark 15:40-41 - Women Observing the Crucifixion")

### REFLECTION AND APPLICATION
Matthew 27:55 presents a compelling model of faithful presence and persistent service that resonates deeply with believers today. These women, who had ministered to Jesus throughout His earthly journey, remained steadfast at the cross, embodying a profound loyalty that transcended fear and public scorn. Their quiet, unwavering devotion challenges us to examine the depth of our own commitment to Christ, especially when circumstances are grim, when our faith is tested, or when it seems easier to turn away. Are we willing to stand with Jesus, even when it is unpopular, dangerous, or personally costly? Their example reminds us that true discipleship is not merely about following during times of triumph, but also about remaining present, serving, and witnessing during times of suffering and apparent defeat. It encourages us to value all forms of service, recognizing that even quiet acts of faithfulness, often unseen by the world, are profoundly significant in God's eyes and contribute powerfully to His kingdom work.

#### Questions for Reflection
* **In what ways can I demonstrate unwavering loyalty to Christ, especially during difficult or unpopular times?**
* **How does the example of these women challenge my understanding of what it means to "minister" to Jesus in my daily life?**
* **What "afar off" positions might I be called to take in my faith journey, where I am a witness to suffering or injustice, yet called to remain steadfast?**

### FAQ
**Who were these women, and why were they so devoted to Jesus?**

Answer: While Matthew 27:55 refers to "many women" generally, the very next verse, [Matthew 27:56](/matthew/27-56 "Matthew 27:56 - Names of Women at the Cross"), names some of them: Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's children (who is identified as Salome in [Mark 15:40](/mark/15-40 "Mark 15:40 - Salome at the Cross")). These women were part of a larger group of female disciples who had been following Jesus from Galilee. Their devotion stemmed from a deep personal connection to Jesus, having witnessed His miracles, heard His teachings, and experienced His compassion. Many of them, like Mary Magdalene, had been healed or delivered by Him ([Luke 8:2](/luke/8-2 "Luke 8:2 - Mary Magdalene")). They had actively supported His ministry, often providing financial and practical assistance, demonstrating a profound commitment that endured even through His arrest, trial, and crucifixion.

### CHRIST-CENTERED FULFILLMENT
The steadfast presence of these women at the cross, "beholding afar off" and having "ministered unto him" from Galilee, finds its ultimate significance in the person and work of Christ. Their unwavering loyalty in the face of death foreshadows the enduring faithfulness that Christ's atoning sacrifice would empower in all His followers. Their act of "ministering" to Jesus, even as He hung dying, points to the profound truth that all true service is ultimately directed towards Christ, who is the head of the church ([Ephesians 5:23](/ephesians/5-23 "Ephesians 5:23 - Christ as Head of the Church")). Their witness to the crucifixion, though sorrowful, was essential for the full gospel narrative, as it prepared them to be the first heralds of the resurrection, a truth central to Christian faith ([Matthew 28:1-10](/matthew/28/1-10 "Matthew 28:1-10 - The Resurrection Account")). In their quiet devotion, we see a beautiful reflection of the church's call to remain faithful to Christ, even in suffering, knowing that His death was not the end but the triumphant beginning of new life, securing for us eternal hope and the power to serve Him with enduring love ([Romans 5:8](/romans/5-8 "Romans 5:8 - God's Love Demonstrated")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Luke 8:2

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

Luke 8:3

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

Luke 23:48

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

Luke 23:49

And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

John 19:25

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.

John 19:27

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home].

Luke 23:27

And there followed him a great company of people, and of women, which also bewailed and lamented him.