¶ And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.
And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:
And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
¶ And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Joshua 2
Verse 1
an harlot's house — Zonah is the plain word for a prostitute, and Rahab keeps the title in the New Testament (Heb 11:31; James 2:25). Most take the 'Rachab' of Christ's genealogy to be her (Matt 1:5). Joshua, himself one of the twelve Moses sent (Num 13:8, 16), now sends two from Shittim.
Verse 3
Bring forth the men — The king's order comes to the house itself, and names their errand: 'to search out all the country'. The verb chaphar is to dig into, to explore. The charge matches Joseph's to his brothers, 'Ye are spies' (Gen 42:9). Rahab, by contrast, 'received the spies with peace' (Heb 11:31).
Verse 6
the stalks of flax — Literally the 'wood' (ets) of flax, the dry stems, which she 'laid in order' (arak, set in rows) on the flat roof. Pishteh, flax, is the fibre of linen (Lev 13:47). The men were still on the roof when she came 'up unto them' (v.8). The New Testament names her act: 'sent them out another way' (James 2:25).
Verse 9
the LORD hath given you the land — Rahab uses the divine name, and her words are those of the Song of Moses: 'all the inhabitants of Canaan shall melt away… Fear and dread shall fall upon them' (Ex 15:15–16). 'Terror' (emah) is Exodus 15:16's word, 'faint' (mug) its 'melt away'. It was the LORD's promise: 'I will send my fear before thee' (Ex 23:27).
Verse 11
God in heaven above, and in earth beneath — The confession is Moses' own, 'the LORD he is God in heaven above, and upon the earth beneath' (Deut 4:39). She grounds it on what she has heard (v.10): the Red sea dried up, and Sihon and Og destroyed. Josh 5:1 shows the same fear in the kings westward of Jordan: 'their heart melted'.
Verse 12
shewed you kindness — Chesed, loyal love, stands twice in the verse: she has shown it, and asks it back for 'my father's house'. She asks an oath 'by the LORD' and 'a true token' (oth, a sign, the word of Ex 12:13, 'the blood shall be to you for a token'). The men answer in v.14: 'deal kindly and truly'.
Verse 18
this line of scarlet thread — 'Line' is tiqvah, a cord, the word rendered 'hope' and 'expectation' elsewhere (Job 11:18; Ps 71:5). Bound in the window she let them down by, it marks the house, and the whole household is to be gathered 'home unto thee'. Compare the blood 'for a token upon the houses' (Ex 12:13).
Verse 19
his blood shall be upon his head — The oath covers those in the house and no others. Whoever goes 'out of the doors of thy house into the street' answers for his own life; whoever stays has the spies' guard, 'his blood shall be on our head'. The same expression is used of the warned who do not heed (Ezek 33:4).
Verse 21
she bound the scarlet line — She binds it at once, 'According unto your words, so be it', with the same verb (qashar) as in v.18. The promise is kept: the young men 'brought out Rahab, and her father, and her mother, and her brethren, and all that she had', and she 'dwelleth in Israel even unto this day' (Josh 6:23, 25).
Verse 24
the LORD hath delivered into our hands all the land — The report repeats Rahab's words: 'the LORD hath given' (nathan, v.9) and the inhabitants 'do faint' (mug, v.9; Ex 15:15). They bring no account of Jericho's defences. The LORD's own word follows in Josh 6:2: 'See, I have given into thine hand Jericho'.
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