Bible Verses About The Altar of Burnt Offering

All the bullockes for the burnt offering were twelue bullocks, the rams twelue, the lambs of a yeere olde twelue, with their meate offrings, and twelue hee goates for a sinne offring.

And all the bullocks for the peace offrings were foure and twentie bullockes, the rammes sixtie, the hee goates sixtie, the lambes of a yeere olde sixtie: this was the dedication of the Altar, after that it was anointed.

And when Moses went into the Tabernacle of the Congregation, to speake with God, he heard the voyce of one speaking vnto him from the Merciseat, that was vpon the Arke of the Testimonie betweene the two Cherubims, and he spake to him.

And they shall keepe thy charge, euen the charge of all the Tabernacle: but they shall not come neere the instruments of the Sanctuary, nor to the altar, lest they die, both they and you:

But thou, and thy sonnes with thee shall keepe your Priestes office for all things of the altar, and within the vaile: therefore shall ye serue: for I haue made your Priestes office an office of seruice: therefore the stranger that cometh neere, shalbe slayne.

The same day did the King halowe the middle of the court, that was before the house of the Lord: for there he made burnt offerings, and the meate offrings, and the fat of the peace offeringes, because the brasen altar that was before the Lord, was too litle to receiue the burnt offerings, and the meate offerings, and the fat of the peace offrings.

And King Ahaz went vnto Damascus to meete Tiglath Pileser King of Asshur: and when King Ahaz sawe the altar that was at Damascus, he sent to Vriiah the Priest the paterne of the altar, and the facion of it, and all the workemanship thereof.

And Vriiah the Priest made an altar in al poyntes like to that which King Ahaz had sent from Damascus, so did Vriiah the Priest against King Ahaz came from Damascus.

So when the King was come from Damascus, the King sawe the altar: and the King drewe neere to the altar and offered thereon.

And hee burnt his burnt offering, and his meate offring, and powred his drinke offring, and sprinkled the blood of his peace offrings besides the altar,

And set it by the brasen altar which was before the Lord, and brought it in farther before the house betweene the altar and the house of the Lord, and set it on the North side of the altar.

And King Ahaz commanded Vriiah the Priest, and sayde, Vpon the great altar set on fire in the morning the burnt offring, and in the euen the meate offring, and the Kings burnt offring and his meate offering, with the burnt offring of all the people of the lande, and their meate offring, and their drinke offrings: and powre thereby all the blood of the burnt offring, and all the blood of the sacrifice, and the brasen altar shalbe for me to inquire of God.

And Vriiah the Priest did according to all that King Ahaz had commanded.

Then wil I go vnto the altar of God, euen vnto the God of my ioy and gladnes: and vpon the harpe wil I giue thanks vnto thee, O God, my God.

The Lord is mightie, and hath giuen vs light: binde the sacrifice with cordes vnto the hornes of the altar.

Them wil I bring also to mine holy mountaine, and make them ioyfull in mine House of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine altar: for mine House shall be called an house of prayer for all people.

Ye offer vncleane bread vpon mine altar, and you say, Wherein haue we polluted thee? In that ye say the table of the Lord is not to be regarded.

And if yee offer the blinde for sacrifice, it is not euill: and if ye offer the lame and sicke, it is not euill: offer it nowe vnto thy prince: will he be content with thee, or accept thy person, saieth the Lord of hostes?

And this haue ye done againe, and couered the altar of the Lord with teares, with weeping and with mourning: because the offering is no more regarded, neither receiued acceptably at your handes.

If then thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee,

Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.

And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.

Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering?

Doe ye not knowe, that they which minister about the holy things, eate of the things of the Temple? and they which waite at the altar, are partakers with the altar?

We haue an altar, whereof they haue no authoritie to eate, which serue in the tabernacle.