Bible Verses About The Altar of Burnt Offering

all the oxen for burnt-offering are twelve bullocks, rams twelve, lambs, sons of a year twelve, and their present; and kids of the goats twelve, for sin-offering;

and all the oxen for the sacrifice of the peace-offerings are twenty and four bullocks, rams sixty, he-goats sixty, lambs, sons of a year, sixty; this is the dedication of the altar, in the day of its being anointed.

And in the going in of Moses unto the tent of meeting to speak with Him--he doth even hear the voice speaking unto him from off the mercy-seat which is upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

`And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you;

and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.'

On that day hath the king sanctified the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that is before Jehovah is too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.

And king Ahaz goeth to meet Tiglath-Pileser king of Asshur at Damascus, and seeth the altar that is in Damascus, and king Ahaz sendeth unto Urijah the priest the likeness of the altar, and its pattern, according to all its work,

and Urijah the priest buildeth the altar according to all that king Ahaz hath sent from Damascus; so did Urijah the priest till the coming in of king Ahaz from Damascus.

And the king cometh in from Damascus, and the king seeth the altar, and the king draweth near on the altar, and offereth on it,

and perfumeth his burnt-offering, and his present, and poureth out his libation, and sprinkleth the blood of the peace-offerings that he hath, on the altar.

As to the altar of brass that is before Jehovah--he bringeth it near from the front of the house, from between the altar and the house of Jehovah, and putteth it on the side of the altar, northward.

And king Ahaz commandeth him--Urijah the priest--saying, `On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire by .'

And Urijah the priest doth according to all that king Ahaz commanded.

And I go in unto the altar of God, Unto God, the joy of my rejoicing. And I thank Thee with a harp, O God, my God.

God is Jehovah, and He giveth to us light, Direct ye the festal-sacrifice with cords, Unto the horns of the altar.

I have brought them unto My holy mountain, And caused them to rejoice in My house of prayer, Their burnt-offerings and their sacrifices Are for a pleasing thing on Mine altar, For My house, `A house of prayer,' Is called for all the peoples.

Ye are bringing nigh on Mine altar polluted bread, And ye have said: `In what have we polluted Thee?' In your saying: `The table of Jehovah--it is despicable,'

And when ye bring nigh the blind for sacrifice, `There is no evil,' And when ye bring nigh the lame and sick, `There is no evil;' Bring it near, I pray thee, to thy governor--Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.

And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

leave there thy gift before the altar, and go--first be reconciled to thy brother, and then having come bring thy gift.

`And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it--is debtor!

Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?

Have ye not known that those working about the things of the temple--of the temple do eat, and those waiting at the altar--with the altar are partakers?

we have an altar, of which to eat they have no authority who the tabernacle are serving,