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Study this verse
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Genesis 8:15–19. His two-level outline is real structure in the source text, so it is rendered as structure.
Here is, I. Noah's dismission out of the ark, Gen 8:15-17. Observe, 1. Noah did not stir till God bade him. As he had a command to go into the ark (Gen 7:1), so, how tedious soever his confinement there was, he would wait for a command to go out of it again. Note, We must in all our ways acknowledge God, and set him before us in all our removes. Those only go under God's protection that follow God's direction and submit to his government. Those that steadily adhere to God's word as their rule, and are guided by his grace as their principle, and take hints from his providence to assist them in their application of general directions to particular cases, may in faith see him guiding their motions in their march through this wilderness. 2. Though God detained him long, yet at last he gave him his discharge; for the vision is for an appointed time, and at the end it shall speak, it shall speak truth (Hab 2:3), it shall not lie. 3. God had said, Come into the ark which he says, not, Come forth, but, Go forth, which intimates that God, who went in with him, staid with him all the while, till he sent him out safely; for he has said, I will not leave thee. 4. Some observe that, when they were ordered into the ark, the men and the women were mentioned separately (Gen 6:18): Thou, and thy sons, and thy wife, and thy sons' wives; hence they infer that, during the time of mourning, they were apart, and their wives apart, Zac 12:12. But now God did as it were new - marry them, sending out Noah and his wife together, and his sons and their wives together, that they might be fruitful and multiply. 5. Noah was ordered to bring the creatures out with him, that having taken the care of feeding them so long, and been at so much pains about them, he might have the honour of leading them forth by their armies, and receiving their homage.
II.Noah's departure when he had his dismission.
As he would not go out without leave, so he would not, out of fear or humour, stay in when he had leave, but was in all points observant of the heavenly vision. Though he had been now a full year and ten days a prisoner in the ark, yet when he found himself preserved there, not only for a new life, but for a new world, he saw no reason to complain of his long confinement. Now observe,
1.Noah and his family came out alive, though one of them was a wicked Ham, whom, though he escaped the flood, God's justice could have taken away by some other stroke. But they are all alive. Note, When families have been long continued together, and no breaches made among them, it must be looked upon as a distinguishing favour, and attributed to the Lord's mercies.
2.Noah brought out all the creatures that went in with him, except the raven and the dove, which, probably, were ready to meet their mates at their coming out. Noah was able to give a very good account of his charge; for of all that were given to him he had lost none, but was faithful to him that appointed him, pro hac vice - on this occasion, high steward of his household.
Historical interpretation
Seven Centuries of Reception
6 surviving comments on this verse. Each one is dated, so this reads as a timeline rather than a list.
Select a marker to jump to its quote. Markers stagger vertically where authors wrote within a few decades of each other.
Let us fix our gaze on those who have perfectly served his magnificent glory. Let us take Enoch, who was found righteous in obedience and was taken up without there being a trace of his death. Noah was found faithful by reason of his service; he proclaimed a new birth to the world, and through him the Lord saved the living creatures who entered in harmony into the ark.
Those whom he had brought in “one by one” in order to maintain chastity on the ark, he now brought out “two by two” so that they might “be fruitful and multiply in creation.” Even with respect to the animals that had preserved their chastity in the ark God said, “Bring forth with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may breed abundantly on the earth.”
Now let us inquire by what order they entered into the ark, how long they remained there, and in what order they went out; how in the first instance Noah entered, and after him his sons; then his wife, and the wives of his sons; and when they went out, in what order they went forth. For it is written: 'Noah went forth, and his wife, and his sons, and the wives of his sons' (Genesis 8:18). And the letter indeed signifies, in the entrance, the abstinence from generation, and in the going out, the use of generation. For at that time the father entered first with his sons, and the sons with their parent, and afterwards his wife, and the wives of his sons; that is, the sexes were not mixed in entering, but were mixed in leaving. Therefore, as if in the very order of entering, he emits a certain voice, declaring that that time is not for intercourse or pleasures, which would bring destruction upon all... But later, the proper practice and care for marriage followed after the flood subsided.
Then all creation was cleansed as if of some blemish, removing all defilement caused in it by human wickedness. Its countenance was made resplendent; God then finally commanded the just man to disembark from the ark, freeing him from that awful prison with these words, “Then the Lord God said to Noah, ‘Disembark, you and your sons, your wife and your sons’ wives with you, as well as all flesh, from birds to cattle; take off with you every reptile that crawls upon the earth, and increase and multiply on the earth.’ ” Notice God’s goodness, how in everything he encourages the good man. After ordering him to disembark from the ark along with his sons, his wife, his sons’ wives and all the wild animals, then lest great discouragement should gradually overtake him by this further development and he become anxious at the thought that he would be on his own, dwelling alone in such a vast expanse of earth, with no one else existing, God first said, “Disembark from the ark, and take off everything with you,” and then added, “Increase and multiply, and gain dominion over the earth.” See how once again this good man receives that former blessing that Adam had received before the fall. The same words were as man heard when he was created: God blessed them in the words “increase and multiply, and gain dominion over the earth.” So too this man now hears the words “increase and multiply on the earth.” In other words, just as the former man became the beginning and root of all creatures before the deluge, so too this just man becomes a kind of leaven, beginning and root of everything after the deluge. From this point on, what is comprised in the makeup of human beings takes its beginning, and the whole of creation recovers its proper order, both the soil reawakening to productivity as well as everything else that had been created for the service of human beings.
For as Noah’s ark preserved alive everyone whom it had taken in when the world was going under, so also Peter’s church will bring back unhurt everyone whom it embraces when the world goes up in flames. And as a dove brought the sign of peace to Noah’s ark when the flood was over, so also Christ will bring the joy of peace to Peter’s church when the judgment is over, since he himself is dove and peace, as he promised when he said, “I shall see you again and your heart will rejoice.”
When Noah was ordered to enter the ark and was entrusted with the safeguarding of the seed of the earth, he was given this command, which reads, “Go forth from the ark, you and your wife, and your sons and your sons’ wives with you.” He had separated them from their wives, so that with the help of chastity they might escape the deep and that worldwide destruction. However, after the cessation of the flood, the command was “Go forth from the ark, you and your wife, and your sons and your sons’ wives with you.” Here, see how marriage was again permitted for the sake of increase.
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Summary
Genesis 8:15 marks a pivotal moment in the post-Flood narrative, signifying the divine command that concludes Noah's prolonged confinement within the ark. This direct address from God initiates the next phase of His redemptive plan, leading to the repopulation of the earth and the establishment of a new covenantal era for humanity and all creation.
Context
Literary Context
This concise verse serves as a crucial transition point within the broader narrative of the Flood and its aftermath in Genesis 6, Genesis 7, Genesis 8, Genesis 9. Immediately preceding it, the text details the gradual recession of the floodwaters, the ark's resting on the mountains of Ararat, and Noah's sending out of the raven and doves to ascertain the earth's condition (Genesis 8:6-12). Despite the apparent dryness of the ground and the clear signs that life could resume, Noah and his family, along with all the animals, remained patiently within the ark. This verse highlights that their departure was not a human decision based on observation, but a direct, explicit divine instruction, underscoring God's sovereign control over every aspect of this new beginning. It sets the stage for the detailed commands that follow in Genesis 8:16-17.
Historical & Cultural Context
In the ancient Near East, divine communication was often understood through various means, including dreams, visions, and direct speech. The concept of a deity speaking directly to a chosen individual, as seen here with Noah, was a profound affirmation of that individual's special status and the deity's active involvement in human affairs. While other cultures had flood myths, the biblical account uniquely emphasizes the moral reason for the flood and God's deliberate, personal interaction with Noah. The long period of waiting inside the ark (over a year from entry to exit, as implied by the chronology in Genesis 7:11 and Genesis 8:14) would have tested Noah's faith and obedience, a common theme in ancient narratives where heroes demonstrate perseverance in the face of adversity. This waiting period underscores the cultural understanding of divine timing being paramount, not human impatience.
Key Themes
Genesis 8:15 contributes significantly to several overarching themes in Genesis and the broader biblical narrative. Firstly, it powerfully reinforces the theme of Divine Sovereignty and Initiative. God, not Noah, dictates the timing and conditions of the ark's emptying, demonstrating His ultimate authority over creation and human destiny. Secondly, it highlights Divine Communication and Relationship, showcasing God's personal and direct interaction with His chosen servant, a pattern repeated throughout redemptive history (e.g., God's call to Abraham in Genesis 12:1). Thirdly, it underscores the theme of Obedience and Patience, as Noah's faithful waiting for God's explicit word, even after the land was dry (Genesis 8:13-14), exemplifies the virtue of trusting divine timing over human impulse. Finally, this verse is a prelude to the New Beginning and Covenant established in Genesis 9, marking the transition from judgment to a renewed world and a promise of divine faithfulness.
Exposition and Analysis
Key Word Analysis
This term, a plural form often used with a singular verb, refers to the supreme God, emphasizing His majesty, power, and authority. In this context, it underscores that the command originates from the sovereign Creator, the ultimate source of all life and order, highlighting the divine initiative behind Noah's release.
This verb signifies a deliberate, authoritative, and often formal utterance. Unlike a casual remark or an indirect impression, dâbar implies a purposeful declaration of God's will. Its use here emphasizes the direct, intentional, and weighty nature of God's communication to Noah, signaling a significant turning point.
While dâbar denotes the act of speaking, ʼâmar often introduces the content of what is spoken. Its inclusion here reinforces the clarity and explicit nature of God's subsequent instructions. It indicates that God's "speaking" was not merely an act of communication but a prelude to specific, actionable commands that Noah was to hear and obey without ambiguity.
Verse Breakdown
"¶ And God spake"
This opening phrase immediately establishes the divine initiator of the action, emphasizing God's sovereign control and personal engagement with Noah. The use of "spake" (from dâbar) denotes a deliberate, authoritative communication, not a mere thought or impression, highlighting the directness of the divine will.
"unto Noah"
This specifies the direct and personal recipient of God's communication. It underscores the unique relationship between God and Noah, His chosen servant, and God's particular focus on guiding him through this critical transition.
"saying,"
This participle introduces the subsequent divine instructions. It indicates that the preceding act of "speaking" was not an end in itself but a prelude to a specific, detailed command that Noah was to receive and obey, creating immediate anticipation for the content of God's word.
Literary Devices
The verse "And God spake unto Noah, saying," employs several literary devices to convey its profound significance. The most prominent is Divine Command, which is central to the narrative. This direct address from God serves as a clear and unambiguous directive, contrasting with Noah's previous actions of sending out birds to discern the earth's condition. The phrase also exhibits Narrative Progression, marking a decisive shift from a period of passive waiting and observation to active obedience and a new beginning. The use of "saying" creates Anticipation, building suspense for the specific instructions God is about to impart, thereby engaging the reader and emphasizing the importance of the forthcoming directives. Furthermore, the simplicity and directness of the language contribute to the sense of Divine Authority, reinforcing God's ultimate control over all circumstances and His direct involvement in human history.
Theological and Thematic Connections
Genesis 8:15 is a profound statement on God's active involvement in His creation and His personal relationship with His chosen servants. It underscores that God's plans unfold according to His perfect timing and explicit command, not human initiative or presumption. Noah's long and patient wait, even after the earth was visibly dry, exemplifies a deep trust in divine sovereignty and a model of faithful obedience. This verse sets the stage for the repopulation of the earth and the establishment of the Noahic Covenant, marking a new chapter in God's redemptive history.
Reflection and Application
For believers today, Genesis 8:15 offers invaluable lessons on spiritual discernment, patience, and obedience. Just as Noah patiently waited for God's explicit word to leave the ark, we are called to trust God's perfect timing and leading in our lives, even when circumstances seem to suggest it's time to act. This verse highlights God's continued faithfulness and His desire to communicate with His people, guiding them through every season—whether a period of waiting, a call to new beginnings, or a command to step out in faith. True progress and divine blessing are found not in human initiative or impatience, but in humble, obedient submission to God's clear instruction. It reminds us that God is actively involved in our lives, speaking to us through His Word, His Spirit, and His providence, and that our greatest wisdom lies in waiting for and obeying His voice.
Questions for Reflection
FAQ
Why did Noah wait for God's explicit command to leave the ark, even after the earth appeared dry?
Noah's prolonged wait, even after the earth appeared dry (Genesis 8:13-14), demonstrates his profound obedience and unwavering trust in God's perfect timing and sovereign will. He understood that his entry into the ark was by divine command (Genesis 7:1), and therefore, his departure should also be by divine command. This highlights a crucial principle of faithful submission to God's explicit word, rather than acting on human presumption, perceived convenience, or even seemingly logical deductions based on outward circumstances. Noah's actions set a precedent for waiting on the Lord.
What is the theological significance of God "speaking" directly to Noah in this verse?
God's direct address, "And God spake unto Noah, saying," emphasizes His personal involvement, authority, and the clarity of His will. Unlike indirect signs or impressions, a direct verbal command leaves no room for misinterpretation or doubt regarding God's intentions. This form of communication underscores God's active and intimate role in guiding His people and initiating major turning points in redemptive history. It ensures that His plans unfold precisely as He intends, demonstrating His commitment to leading His chosen ones through every phase of His divine purpose, from judgment to a new beginning.
Christ-Centered Fulfillment
Genesis 8:15, with God's authoritative word initiating a new era for humanity, finds its ultimate and profound fulfillment in Jesus Christ. Just as God's word brought Noah and his family out of judgment into a new world and a new covenant, so Christ, as the living Word of God (John 1:1), brings believers out of the judgment of sin into a new creation and a new covenant. God, who "at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son" (Hebrews 1:1-2). Through Christ's atoning work, believers are delivered from the old order of sin and death and are made "new creatures" (2 Corinthians 5:17). Noah's ark, a vessel of salvation through judgment, powerfully prefigures Christ, the ultimate ark of salvation, whose death and resurrection provide the true "new beginning" for all who believe, ushering them into an eternal kingdom where God's authoritative word reigns supreme (Revelation 21:1-5).