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Study this verse
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Genesis 8:15–19. His two-level outline is real structure in the source text, so it is rendered as structure.
Here is, I. Noah's dismission out of the ark, Gen 8:15-17. Observe, 1. Noah did not stir till God bade him. As he had a command to go into the ark (Gen 7:1), so, how tedious soever his confinement there was, he would wait for a command to go out of it again. Note, We must in all our ways acknowledge God, and set him before us in all our removes. Those only go under God's protection that follow God's direction and submit to his government. Those that steadily adhere to God's word as their rule, and are guided by his grace as their principle, and take hints from his providence to assist them in their application of general directions to particular cases, may in faith see him guiding their motions in their march through this wilderness. 2. Though God detained him long, yet at last he gave him his discharge; for the vision is for an appointed time, and at the end it shall speak, it shall speak truth (Hab 2:3), it shall not lie. 3. God had said, Come into the ark which he says, not, Come forth, but, Go forth, which intimates that God, who went in with him, staid with him all the while, till he sent him out safely; for he has said, I will not leave thee. 4. Some observe that, when they were ordered into the ark, the men and the women were mentioned separately (Gen 6:18): Thou, and thy sons, and thy wife, and thy sons' wives; hence they infer that, during the time of mourning, they were apart, and their wives apart, Zac 12:12. But now God did as it were new - marry them, sending out Noah and his wife together, and his sons and their wives together, that they might be fruitful and multiply. 5. Noah was ordered to bring the creatures out with him, that having taken the care of feeding them so long, and been at so much pains about them, he might have the honour of leading them forth by their armies, and receiving their homage.
II.Noah's departure when he had his dismission.
As he would not go out without leave, so he would not, out of fear or humour, stay in when he had leave, but was in all points observant of the heavenly vision. Though he had been now a full year and ten days a prisoner in the ark, yet when he found himself preserved there, not only for a new life, but for a new world, he saw no reason to complain of his long confinement. Now observe,
1.Noah and his family came out alive, though one of them was a wicked Ham, whom, though he escaped the flood, God's justice could have taken away by some other stroke. But they are all alive. Note, When families have been long continued together, and no breaches made among them, it must be looked upon as a distinguishing favour, and attributed to the Lord's mercies.
2.Noah brought out all the creatures that went in with him, except the raven and the dove, which, probably, were ready to meet their mates at their coming out. Noah was able to give a very good account of his charge; for of all that were given to him he had lost none, but was faithful to him that appointed him, pro hac vice - on this occasion, high steward of his household.
Historical interpretation
Seven Centuries of Reception
6 surviving comments on this verse. Each one is dated, so this reads as a timeline rather than a list.
Select a marker to jump to its quote. Markers stagger vertically where authors wrote within a few decades of each other.
Let us fix our gaze on those who have perfectly served his magnificent glory. Let us take Enoch, who was found righteous in obedience and was taken up without there being a trace of his death. Noah was found faithful by reason of his service; he proclaimed a new birth to the world, and through him the Lord saved the living creatures who entered in harmony into the ark.
Those whom he had brought in “one by one” in order to maintain chastity on the ark, he now brought out “two by two” so that they might “be fruitful and multiply in creation.” Even with respect to the animals that had preserved their chastity in the ark God said, “Bring forth with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may breed abundantly on the earth.”
Now let us inquire by what order they entered into the ark, how long they remained there, and in what order they went out; how in the first instance Noah entered, and after him his sons; then his wife, and the wives of his sons; and when they went out, in what order they went forth. For it is written: 'Noah went forth, and his wife, and his sons, and the wives of his sons' (Genesis 8:18). And the letter indeed signifies, in the entrance, the abstinence from generation, and in the going out, the use of generation. For at that time the father entered first with his sons, and the sons with their parent, and afterwards his wife, and the wives of his sons; that is, the sexes were not mixed in entering, but were mixed in leaving. Therefore, as if in the very order of entering, he emits a certain voice, declaring that that time is not for intercourse or pleasures, which would bring destruction upon all... But later, the proper practice and care for marriage followed after the flood subsided.
Then all creation was cleansed as if of some blemish, removing all defilement caused in it by human wickedness. Its countenance was made resplendent; God then finally commanded the just man to disembark from the ark, freeing him from that awful prison with these words, “Then the Lord God said to Noah, ‘Disembark, you and your sons, your wife and your sons’ wives with you, as well as all flesh, from birds to cattle; take off with you every reptile that crawls upon the earth, and increase and multiply on the earth.’ ” Notice God’s goodness, how in everything he encourages the good man. After ordering him to disembark from the ark along with his sons, his wife, his sons’ wives and all the wild animals, then lest great discouragement should gradually overtake him by this further development and he become anxious at the thought that he would be on his own, dwelling alone in such a vast expanse of earth, with no one else existing, God first said, “Disembark from the ark, and take off everything with you,” and then added, “Increase and multiply, and gain dominion over the earth.” See how once again this good man receives that former blessing that Adam had received before the fall. The same words were as man heard when he was created: God blessed them in the words “increase and multiply, and gain dominion over the earth.” So too this man now hears the words “increase and multiply on the earth.” In other words, just as the former man became the beginning and root of all creatures before the deluge, so too this just man becomes a kind of leaven, beginning and root of everything after the deluge. From this point on, what is comprised in the makeup of human beings takes its beginning, and the whole of creation recovers its proper order, both the soil reawakening to productivity as well as everything else that had been created for the service of human beings.
For as Noah’s ark preserved alive everyone whom it had taken in when the world was going under, so also Peter’s church will bring back unhurt everyone whom it embraces when the world goes up in flames. And as a dove brought the sign of peace to Noah’s ark when the flood was over, so also Christ will bring the joy of peace to Peter’s church when the judgment is over, since he himself is dove and peace, as he promised when he said, “I shall see you again and your heart will rejoice.”
When Noah was ordered to enter the ark and was entrusted with the safeguarding of the seed of the earth, he was given this command, which reads, “Go forth from the ark, you and your wife, and your sons and your sons’ wives with you.” He had separated them from their wives, so that with the help of chastity they might escape the deep and that worldwide destruction. However, after the cessation of the flood, the command was “Go forth from the ark, you and your wife, and your sons and your sons’ wives with you.” Here, see how marriage was again permitted for the sake of increase.
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Summary
Genesis 8:19 marks the pivotal moment of re-creation and new beginnings after the global flood, meticulously detailing the orderly departure of all preserved animal life from Noah's Ark. This verse underscores God's unwavering faithfulness in sustaining His creation, Noah's obedient response to divine command, and the meticulous restoration of life on earth "after their kinds," setting the stage for the post-diluvian world and God's subsequent covenant with humanity.
Context
Literary Context
Genesis 8:19 is situated at the climax of the flood narrative's recession phase, immediately following the drying of the earth and God's explicit command for Noah and all living creatures to exit the Ark (Genesis 8:15-17). The preceding verses describe the gradual receding of the waters, Noah's sending out of the raven and doves to ascertain the earth's condition, and the final drying of the ground. This verse, therefore, acts as the fulfillment of God's command and the culmination of the Ark's purpose as a vessel of preservation, transitioning the narrative from judgment and confinement to new life and repopulation. It directly precedes Noah's act of worship and God's establishment of the Noahic Covenant in Genesis 8:20-22 and Genesis 9.
Historical & Cultural Context
The flood narrative, including the precise account of the Ark's inhabitants exiting, reflects an ancient Near Eastern understanding of creation and divine judgment. While other flood myths existed, the biblical account uniquely emphasizes the moral reason for the flood (human wickedness) and God's righteous character, along with His meticulous preservation of life. The concept of "kinds" (Hebrew: min) was a foundational understanding of biological categories in the ancient world, signifying distinct, stable groups that reproduce within their own boundaries, a concept consistently affirmed throughout the creation account in Genesis 1. The act of exiting the Ark would have been a monumental undertaking, symbolizing a fresh start for all life, echoing the original creation mandate in Genesis 1:28.
Key Themes
Genesis 8:19 contributes significantly to several overarching themes within the book of Genesis and the broader biblical narrative. It powerfully illustrates Divine Preservation and Faithfulness, demonstrating God's commitment to sustaining His creation even in the face of widespread judgment. The orderly departure highlights God's Sovereignty and Order, as He orchestrates the precise timing and manner of life's re-emergence. Furthermore, it reinforces the theme of New Beginnings and Restoration, setting the stage for the repopulation of the earth and the establishment of a new covenant with humanity (see Genesis 9:1-17). The repeated phrase "after their kinds" also underscores the foundational biblical concept of Created Order and Distinct Biological Categories, first introduced in Genesis 1, emphasizing the stability of God's design despite the cataclysm.
Exposition and Analysis
Key Word Analysis
This word, derived from a root meaning "to live," refers broadly to living things, often specifically to wild animals or creatures. Its use here emphasizes that all forms of animal life, particularly those that thrive in a wild or natural state, were preserved and are now being released to repopulate the earth. It underscores the vitality and diversity of God's creation.
Derived from the verb râmas (to crawl or move with short steps), this term refers to reptiles and other small, rapidly moving animals that "creep" or "swarm" upon the earth. Its inclusion ensures that even the smallest and often overlooked forms of terrestrial life are explicitly mentioned as part of God's comprehensive preservation and restoration plan.
This primitive root signifies "to go out" or "to come forth" in a wide variety of applications. Here, it denotes the physical exit of the animals from the Ark, marking a definitive transition from confinement to freedom and from judgment to new beginnings. It highlights the completion of the Ark's purpose and the initiation of the repopulation of the earth, all under divine orchestration.
While the KJV translates this as "kinds," the Hebrew mishpâchâh more accurately means "family," "class," or "species." This term is profoundly significant as it reiterates the concept of distinct biological categories established at creation (e.g., Genesis 1:24). Its use here emphasizes that the animals were preserved and exited the Ark maintaining their unique, divinely ordained identities, ensuring the continuity of biodiversity according to God's original design.
Verse Breakdown
"Every beast, every creeping thing, and every fowl"
This tripartite classification comprehensively covers the entirety of the animal kingdom that had been preserved within the Ark. "Beast" refers to larger land animals, "creeping thing" to smaller ground-dwelling creatures and reptiles, and "fowl" to all flying creatures. This meticulous enumeration reiterates the vast scope of God's preservation, extending beyond humanity to all living creatures He had made.
"[and] whatsoever creepeth upon the earth"
This phrase serves as a further emphatic inclusion, ensuring no category of ground-dwelling creatures, particularly the smaller and less prominent ones, is overlooked. It underscores the exhaustive nature of God's command and Noah's obedience in releasing all forms of life.
"after their kinds"
This crucial phrase, leminêhem in Hebrew, emphasizes that the animals departed in their distinct biological categories, as originally created and preserved. It highlights God's commitment to maintaining the integrity of His created order, ensuring that each species retained its unique identity and reproductive boundaries. This principle is foundational to the biblical understanding of biodiversity and the stability of creation.
"went forth out of the ark"
This simple yet profound statement marks the culmination of the Ark's purpose as a vessel of preservation. It signifies the transition from confinement to freedom, from judgment to new beginnings, all under the direct command and perfect timing of God (Genesis 8:17). It is an act of divine release, initiating the repopulation of the earth.
Literary Devices
The verse employs Enumeration to provide a comprehensive list of the animal categories, emphasizing the totality of God's preservation and Noah's obedience. The repetition of "every" (e.g., "Every beast, every creeping thing, and every fowl") uses Anaphora to create a sense of exhaustive coverage and reinforce the idea that no creature was left behind. The phrase "after their kinds" functions as a Leitwort (a guiding word or phrase), recurring throughout Genesis to underscore the stability and order of God's creation, particularly concerning biological distinctiveness. This repetition highlights a key theological principle that transcends the flood narrative, connecting back to the creation account and emphasizing the enduring nature of God's design.
Theological and Thematic Connections
Genesis 8:19 is a profound testament to God's unwavering faithfulness and His commitment to His creation, even after a catastrophic judgment. It showcases His meticulous care for all living things and His sovereign control over the processes of life and restoration. The orderly exit of the animals, "after their kinds," reaffirms the enduring nature of God's created order and His design for biodiversity, ensuring the continuity of life on earth according to His established patterns. This act of release marks the transition from divine judgment to a new era of grace and covenant, setting the stage for humanity's renewed relationship with God and the repopulation of the world.
Reflection and Application
Genesis 8:19 offers profound lessons for believers today, primarily concerning trust, obedience, and God's comprehensive care. Just as the animals patiently awaited God's appointed time to exit the Ark, we are called to trust God's perfect timing for new beginnings and the fulfillment of His promises in our lives, even when circumstances seem uncertain or prolonged. Noah's unwavering obedience, from constructing the Ark to releasing its inhabitants, underscores the critical importance of heeding God's commands fully, knowing that our obedience paves the way for God's redemptive plans to unfold. Furthermore, this verse reminds us of God's profound care for all His creation; He not only preserves humanity but also ensures the continuation of the animal kingdom, demonstrating His comprehensive sovereignty and love for every living thing He has made, inspiring us to be good stewards of the natural world. In moments of transition or uncertainty, we can draw comfort from the fact that God is orchestrating every detail, leading us out of confinement into new seasons of purpose and fruitfulness.
Questions for Reflection
FAQ
What does "after their kinds" mean in Genesis 8:19, and why is it significant?
The phrase "after their kinds" (Hebrew: leminêhem, from mishpâchâh) signifies that the animals reproduced and exited the Ark within their distinct biological categories, as originally created by God. It is significant because it emphasizes the preservation of unique species and the maintenance of God's established order, rather than a merging or evolution of forms. This principle, first introduced in Genesis 1, highlights the stability and integrity of God's design for life on earth, even after a cataclysmic event like the flood.
How long were Noah and the animals confined in the Ark before their release?
Noah and the animals were confined in the Ark for a little over one year. They entered the Ark in the second month of Noah's 600th year, specifically on the seventeenth day (Genesis 7:11). The earth was completely dry by the first day of the first month of Noah's 601st year (Genesis 8:13), and they finally exited on the twenty-seventh day of the second month of Noah's 601st year (Genesis 8:14-19). This period of confinement underscores God's precise timing and the complete reset of the earth.
Christ-Centered Fulfillment
While Genesis 8:19 primarily focuses on God's preservation of creation through the Ark, it powerfully foreshadows the ultimate new creation and salvation found in Jesus Christ. Just as the Ark provided a means of rescue from the judgment of the flood, Christ is the ultimate Ark, providing salvation from the judgment of sin for all who enter into Him by faith (1 Peter 3:20-21). The orderly re-emergence of life "after their kinds" points to God's commitment to restoring and renewing His creation, a restoration fully realized in Christ's redemptive work. Through His death and resurrection, Jesus inaugurates a new covenant and a new humanity, bringing spiritual life to those who were dead in sin (Ephesians 2:1-5). This new beginning in Christ not only saves individuals but also promises a renewed cosmos, culminating in the vision of a new heaven and a new earth where righteousness dwells (Revelation 21:1-5). Thus, the themes of divine preservation, new life, and restoration initiated after the flood find their ultimate and perfect fulfillment in the person and work of Jesus Christ, the Lamb of God who takes away the sin of the world (John 1:29).