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Commentary

Luke 7:36-50

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

(non occ. v. Lyra in loc.) And this indeed He spake in answer to his thoughts; and the Pharisee was made more attentive by these words of our Lord, as it is said, And he saith, Master, say on.

(non occ.) For no one can of himself escape the debt of sin, but only by obtaining pardon through the grace of God.
Luke 11:5-8

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

(ordin.) He does not then take away the liberty of asking, but is the more anxious to kindle the desire of praying, by showing the difficulty of obtaining that we ask for. For it follows, The door is now shut.

(ordin.) And because of what has gone before he adds, I cannot rise and give thee, which must have reference to the difficulty of obtaining.
Luke 11:14-16

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

(non occ.) The Lord had promised that the Holy Spirit should be given to those that asked for it; the blessed effects whereof He indeed clearly shows in the following miracle. Hence it follows, And Jesus was casting out a devil, and it was dumb.
Luke 12:4-7

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

(ordin.) Now that which in number is one is in weight an ass, but that which is two is a dipondius.
Luke 12:8-12

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

(inter.) Now he says, how, with respect to the manner of speaking, what, with respect to the manner of intention. How ye shall answer to those who ask, or what ye shall say to those who wish to learn.
Luke 12:32-34

Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

(non occ.) Our Lord having removed the care of temporal things from the hearts of His disciples, now banishes fear from them, from which superfluous cares proceed, saying, Fear not, &c.

Or, the thieves are heretics and evil spirits, who are bent upon depriving us of spiritual things. The moth which secretly frets the garments is envy, which mars good desires, and bursts the bonds of charity.
Luke 13:1-5

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

As He had been speaking of the punishments of sinners, the story is fitly told Him of the punishment of certain particular sinners, from which He takes occasion to denounce vengeance also against other sinners: as it is said, There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.
Luke 13:18-21

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

While His adversaries were ashamed, and the people rejoiced, at the glorious things that were done by Christ, He proceeds to explain the progress of the Gospel under certain similitudes, as it follows, Then said he, Unto what is the kingdom of God like? It is like a grain of mustard seed, &c. (Mat. 17:19.)
Luke 13:22-30

And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Having spoken in parables concerning the increase of the teaching of the Gospel, He every where endeavours to spread it by preaching. Hence it is said, And he went through the cities and villages.

This question seems to have reference to what had gone before. For in the parable which was given above, He had said, that the birds of the air rested on its branches, by which it might be supposed that there would be many who would obtain the rest of salvation. And because one had asked the question for all, the Lord does not answer him individually, as it follows, And he said unto them, Strive to enter in at the strait gate.

Or the teeth will gnash which here delighted in eating, the eyes will weep which here wandered with desire. By each He represents the real resurrection of the wicked.
Luke 15:1-7

Then drew near unto him all the publicans and sinners for to hear him.

(interlin.) That is, those who collect or farm the public taxes, and who make a business of following after worldly gain.
Luke 15:11-16

And he said, A certain man had two sons:

Or no one gave to him, because when the devil makes any one his own, he procures no further abundance for him, knowing him to be dead.
Luke 15:17-24

And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

Or no one gave to him, because when the devil makes any one his own, he procures no further abundance for him, knowing him to be dead.
Luke 19:28-36

And when he had thus spoken, he went before, ascending up to Jerusalem.

(non occ.) The disciples waited upon Christ not only in bringing the colt of another, but also with their own garments, some of which they placed upon the ass, others they strewed in the way.
Luke 21:1-4

And he looked up, and saw the rich men casting their gifts into the treasury.

(non occ.) Our Lord having rebuked the covetousness of the Scribes who devoured widows' houses, commends the almsgiving of a widow; as it is said, And he looked up, and saw the rich men casting into the treasury, & c.
Luke 22:1-2

Now the feast of unleavened bread drew nigh, which is called the Passover.

(non occ.) Whose Passion the Evangelist being about to relate, introduces the figure of it, saying, Now the feast of unleavened bread drew nigh, which is called the Passover.
Luke 22:7-13

Then came the day of unleavened bread, when the passover must be killed.

(non occ.) And perceiving these signs, the disciples zealously fulfilled all that had been commanded them; as it follows, And they went, and found as he had said unto them, and made ready the Passover.
Luke 22:47-53

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

(non occ.) After first mentioning the prayer of Christ, St. Luke goes on to speak of His betrayal wherein He is betrayed by His disciple, saying, And while he yet spake, behold a multitude, and he that was called Judas.
Luke 23:26-32

And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

(non occ.) Having related the condemnation of Christ, Luke naturally goes on to speak of His crucifixion; as it is said, And as they led him away, they laid hold upon one Simon, &c.
Luke 24:13-24

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

(non occ.) After the manifestation of Christ's resurrection made by the Angels to the women, the same resurrection is further manifested by an appearance of Christ Himself to His disciples; as it is said, And behold two of them.
Luke 24:25-35

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

They not only compel Him by their actions, but induce Him by their words; for it follows, saying, Abide with us, for it is towards evening, and the day is far gone, (that is, towards its close.)

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