Caesarius of Arles
Late Patristic · AD 500–800 · 449 passages across 40 books
Commentary
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
For we are labourers together with God: ye are God's husbandry, ye are God's building.
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
For the kingdom of God is not in word, but in power.
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
In almost all places from the east to the west where the Christian religion is practiced, your manner of life for the glory of God is preached with most illustrious fame. It is rightly required of you that what is believed in your case should also be proved. With the Lord’s help, then, do what you have always done, and preserve charity, humility, meekness and obedience in such a way that what is believed about you in the whole world may be augmented by the deeds of an ever spotless life. Then whoever has merited to see you will be able to give verbal utterance to the sentence uttered by that queen who wanted to seek out Solomon as a type of the church. When each one of you like living temples of Christ, adorned with the pearls of good works, filled with the burnt offerings of prayers and fragrant with the spices of virtues has merited to be contemplated, then immediately breaking forth with the voice of exultation, may he exclaim and say with that queen, “The report I heard in my country” about the life of this saintly community “is true.” Behold, now in truth “I have discovered that…
And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
Blessed Elijah typified our Lord and Savior. Just as Elijah suffered persecution by the Jews, so our Lord, the true Elijah, was condemned and despised by the Jews. Elijah left his own people, and Christ deserted the synagogue; Elijah departed into the wilderness, and Christ came into the world. Elijah was fed in the desert by ministering ravens, while Christ was refreshed in the desert of this world by the faith of the Gentiles. Truly, those ravens that took care of blessed Elijah at the Lord’s bidding prefigured the Gentiles, for on this account it is said concerning the church of the Gentiles, “I am dark and beautiful, O daughter of Jerusalem.” Why is the church dark and beautiful? It is dark by nature, beautiful by grace. Why dark? “Indeed, in guilt I was born, and in sin my mother conceived me.” Why beautiful? “Cleanse me of sin with hyssop, that I may be purified; wash me, and I shall be whiter than snow.” Why dark? The apostle says, “I see another law in my members, warring against the law of my mind and making me prisoner to the law of sin.” Why beautiful? “Who will deliver me…
Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
After this, Elijah was commanded to set out for Zarephath of the Sidonians, in order that he might be fed there by a widow. Thus, the Lord spoke to him, “Go to Zarephath of the Sidonians: I have commanded a widow there to feed you.” How and by whom did God command the widow, since there was almost no other prophet at that time except blessed Elijah, with whom God spoke quite plainly? Although the sons of some of the prophets lived at that time, they feared the persecution of Jezebel so much that they could scarcely escape even when hidden. “I have commanded a widow,” said the Lord. How does the Lord command, except by inspiring what is good through his grace within a soul? Thus, God speaks within every person who performs a good work, and for this reason no one should glory in himself but in the Lord. Were there not many widows in Judea at that time? Why was it that no Jewish widow merited to offer food to blessed Elijah, and he was sent to a Gentile woman to be fed? That widow to whom the prophet was sent typified the church, just as the ravens that ministered to Elijah prefigured t…
And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
Let us further see where blessed Elijah found that widow, dearly beloved. She had gone out to get water and to pick up sticks of wood. Let us now consider what the water and the wood signify. We know that both are very pleasing and necessary for the church, as it is written: “He is like a tree planted near running water.” In the wood is shown the mystery of the cross, in the water the sacrament of baptism. Therefore, she had gone out to gather two sticks of wood, for thus she replied to blessed Elijah when he asked her for food: “As the Lord lives, I have nothing but a handful of meal and a little oil in a cruse; and behold, I am going out to gather two sticks that I may make food for me and my son … and we will eat it and die.” The widow typified the church, as I said above; the widow’s son prefigured the Christian people. Thus, when Elijah came, the widow went out to gather two sticks of wood. Notice, brothers, that she did not say three or four, nor only one stick; but she wanted to gather two sticks. She was gathering two sticks of wood because she received Christ in the type of…
And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.