In the third year of Jehoiakim's reign, Nebuchadnezzar of Babylon besieged Jerusalem, and the Lord delivered King Jehoiakim and some temple vessels into his hand. The king then selected choice Israelite youths, including Daniel and his three companions, for three years of training in Chaldean learning and royal provisions. Daniel purposed not to defile himself with the king's meat and wine, requesting a diet of pulse and water instead. God blessed their faithfulness, granting them superior wisdom and knowledge, leading to their esteemed service before King Nebuchadnezzar.
And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
And Daniel continued even unto the first year of king Cyrus.
Study Notes for Daniel 1
Verse 1
This date (605 BC) marks the first of three major deportations of the Judeans to Babylon. The mention of Jehoiakim establishes the historical setting, fulfilling prophecies of judgment against Judah.
Verse 2
The phrase 'The Lord gave' is crucial, emphasizing the theological perspective that Nebuchadnezzar’s victory was not accidental but divinely orchestrated judgment. Shinar is the ancient name for Babylonia, recalling the rebellion at Babel (Gen. 11:2).
Verse 3
Nebuchadnezzar sought to integrate the best and brightest foreign captives into his administration. This process required complete assimilation, starting with their education and cultural identity.
Verse 4
The criteria reflect the Babylonian desire for complete intellectual and physical superiority in their servants. The goal of teaching them 'the learning and the tongue of the Chaldeans' was to erase their Hebrew identity and loyalty.
Verse 5
Eating the king’s food and drinking his wine symbolized dependence on the Babylonian regime. Furthermore, this food was likely prepared contrary to Mosaic dietary laws or dedicated to Babylonian gods, posing a serious spiritual test.
Verse 7
The new names were a systematic attempt at cultural conversion. Daniel ('God is my judge') was renamed Belteshazzar ('Bel protect his life'), replacing names honoring Yahweh with names honoring Babylonian deities.
Verse 8
This is the pivotal verse, demonstrating Daniel's moral courage and commitment to the covenant despite being held captive. His 'purpose in his heart' shows personal resolve anchored in faith, initiating a conflict between God’s law and the king’s command.
Verse 9
The immediate success of Daniel’s request is attributed to divine favor, illustrating that God honors those who honor Him (1 Sam. 2:30) and can influence the hearts of even pagan officials.
Verse 12
Daniel suggests a test, demonstrating both faithfulness and wisdom. 'Pulse' (Heb. *zērō‘îm*) refers to vegetables, grains, or seeds, a simple diet that would ensure compliance with kosher standards and ritual purity.
Verse 15
The physical outcome confirms that God sustained them despite their adherence to a restrictive diet. This miracle underscores the principle that obedience to God does not result in disadvantage.
Verse 17
The narrative shifts from physical sustenance to intellectual gift. Their knowledge and skill are explicitly stated as God-given, proving that divine favor is the source of their success, not merely their education in Chaldean learning.
Verse 20
The phrase 'ten times better' signifies overwhelming superiority. They surpassed the specialized intellectual elite of Babylon (magicians and astrologers), positioning them for high office and influence.
Verse 21
This concluding note establishes Daniel’s longevity in service, which spanned the entire period of the Babylonian Empire and into the beginning of the Persian Empire (539 BC). This confirms his enduring importance and faithfulness.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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