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Bible Verses About Sin (1): Confession of
Verses on Confession of
Aharon is to lay both his hands on the head of the live goat and confess over it all the transgressions, crimes and sins of the people of Isra'el; he is to put them on the head of the goat and then send it away into the desert with a man appointed for the purpose.
They arose early the next morning, came up to the top of the mountain and said, "Here we are, and we did sin, but now we'll go up to the place ADONAI promised."
But after he had taken the census, David was conscience-stricken. David said to ADONAI, "I have greatly sinned in what I have done. But now, ADONAI, please! Put aside your servant's sin, for I have done a very foolish thing."
David spoke to ADONAI when he saw the angel striking the people; he said, "Here, I have sinned, I have done wrong. But these sheep, what have they done? Please! Let your hand be against me and against my father's family!"
David said to God, "Wasn't it I who ordered the census of the people? Yes, I am the one who has sinned and done something very wicked. But these sheep, what have they done? Please! Let your hand be against me and my father's family, but not against your people, striking them with this plague!"
For our ancestors acted treacherously, they did what is evil from the perspective of ADONAI our God, they abandoned him, they turned their faces away from where ADONAI lives and turned their backs on him.
All who trembled at the words of the God of Isra'el assembled around me when confronted with the treachery of these exiles; and I sat there in shock until the evening offering.
At the evening offering, with my cloak and tunic torn, I got up from afflicting myself, fell on my knees, spread out my hands to ADONAI my God,
and said, "My God, I am ashamed. I blush to lift my face to you, my God! For our sins tower over our heads; our guilt reaches up to heaven.
Since the times of our ancestors, we have been deeply guilty; and because of our sins, we, our kings and our cohanim have been handed over to the kings of the lands, to the sword, to exile, to pillage and to disgrace, as is the case today.
"But now, our God, what are we to say after this? For we have abandoned your mitzvot,
which you gave us through your servants the prophets when they said, 'The land which you are going to in order to take possession of it is a land defiled by the uncleanness of the peoples of the lands, because of their disgusting practices, which have filled it with their filth from one end to the other.
Therefore, you are not to give your daughters to their sons or take their daughters for your sons; and you are not to promote their peace or prosperity ever. Only in this way will you grow strong, enjoy the good things of the land and leave it as a lasting inheritance to your children.'
Now, after all that has come upon us because of our evil deeds and our deep guilt - and even so, you, our God, have punished us less than our sins deserve and have given us a surviving remnant -
are we to break your mitzvot again by making marriages with the peoples who have these disgusting practices? Won't you become so angry with us that you would destroy us completely, so that there would be no surviving remnant and no one who escapes?
ADONAI, God of Isra'el! You are just; yet we have been left a surviving remnant that has escaped, as is the case today. Look, we are before you in our guilt; because of it, no one can stand in your presence."
Let your ear now be attentive and your eyes be open, so that you will listen to the prayer of your servant, which I am praying before you these days, day and night, for the people of Isra'el your servants - even as I confess the sins of the people of Isra'el that we have committed against you. Yes, I and my father's house have sinned.
We have deeply offended you. We haven't observed the mitzvot, laws or rulings you ordered your servant Moshe.
Remember, please, the word you gave through your servant Moshe, 'If you break faith, I will scatter you among the peoples;
but if you return to me, observe my mitzvot and obey them, then, even if your scattered ones are in the most distant part of heaven, nevertheless, I will collect them from there and bring them to the place I have chosen for bearing my name.'
Those descended from Isra'el separated themselves from all foreigners; then they stood up and confessed their own sins and the iniquities of their ancestors.
Standing where they were, they read in the scroll of the Torah of ADONAI their God for one-quarter of the day. For another quarter they confessed and prostrated themselves before ADONAI their God.
Then the L'vi'im Yeshua, Kadmi'el, Bani, Hashavn'yah, Sherevyah, Hodiyah, Sh'vanyah and P'tachyah said, "Stand up, and bless ADONAI your God from everlasting to everlasting; let them say: "'Blessed be your glorious name, exalted above all blessing and praise!
"'You are ADONAI, you alone. You made heaven, the heaven of heavens, with all their array, the earth and all the things that are in it, the seas and all that is in them; and you preserve them all. The army of heaven worships you.
"'You are ADONAI, the God who chose Avram, brought him out of Ur-Kasdim and gave him the name of Avraham.