Ezra 9:15
O LORD God of Israel, thou [art] righteous: for we remain yet escaped, as [it is] this day: behold, we [are] before thee in our trespasses: for we cannot stand before thee because of this.
O LORD {H3068} God {H430} of Israel {H3478}, thou art righteous {H6662}: for we remain {H7604} yet escaped {H6413}, as it is this day {H3117}: behold, we are before {H6440} thee in our trespasses {H819}: for we cannot stand {H5975} before {H6440} thee because of this.
ADONAI, God of Isra'el! You are just; yet we have been left a surviving remnant that has escaped, as is the case today. Look, we are before you in our guilt; because of it, no one can stand in your presence."
O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You.β
O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.
Cross-References
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Psalms 130:3
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? -
John 8:24
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he], ye shall die in your sins. -
Romans 3:19
ΒΆ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. -
John 8:21
ΒΆ Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. -
Romans 10:3
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. -
Zechariah 3:3
Now Joshua was clothed with filthy garments, and stood before the angel. -
Zechariah 3:4
And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
Commentary
Context
Ezra 9:15 concludes a profound prayer of confession offered by Ezra, a priest and scribe, upon discovering that the returned exiles in Jerusalem had committed widespread intermarriage with the surrounding foreign peoples. This act was a direct violation of God's clear command against such alliances, which was foundational to Israel's covenant identity (Deuteronomy 7:3). Ezra's response was one of deep distress and lament, tearing his garment and mantle, pulling out his hair, and falling on his knees to pour out his heart before God on behalf of a sinful nation. This verse encapsulates the climax of his agonizing confession, acknowledging both God's just character and Israel's utter unworthiness.
Key Themes
Linguistic Insights
The Hebrew word translated "righteous" is tsaddiq (Χ¦Φ·ΧΦΌΦ΄ΧΧ§), which denotes someone who is just, upright, and conforms to a moral standard. When applied to God, it speaks of His perfect character and the equity of His dealings with humanity. The term "trespasses" comes from the Hebrew ma'al (ΧΦ·Χ’Φ·Χ), which signifies unfaithfulness, a breach of trust, or a sacrilegious act. It implies a deliberate transgression against God or sacred things, going beyond a simple mistake to a betrayal of covenant relationship.
Practical Application
Ezra 9:15 serves as a timeless model for genuine repentance and confession. It teaches us to:
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