Ezra 10:1

¶ Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.

Now when Ezra {H5830} had prayed {H6419}, and when he had confessed {H3034}, weeping {H1058} and casting himself down {H5307} before {H6440} the house {H1004} of God {H430}, there assembled {H6908} unto him out of Israel {H3478} a very {H3966} great {H7227} congregation {H6951} of men {H582} and women {H802} and children {H3206}: for the people {H5971} wept {H1058} very {H7235} sore {H1059}.

While 'Ezra was praying and making confession, weeping and prostrated before the house of God, a huge crowd of Isra'el's men, women and children gathered around him; and the people were weeping bitterly.

While Ezra prayed and made this confession, weeping and falling facedown before the house of God, a very large assembly of Israelites—men, women, and children—gathered around him, and the people wept bitterly as well.

Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore.

Commentary

Ezra 10:1 opens a pivotal moment in the post-exilic history of Israel, immediately following Ezra's profound prayer of confession described in Ezra chapter 9. This verse sets the scene for a significant act of corporate repentance and reform.

Context

After returning to Jerusalem from Babylonian captivity, Ezra, a priest and scribe, discovered that many Israelites, including priests and Levites, had committed the grave sin of intermarrying with the pagan peoples of the land, violating God's explicit commands (Deuteronomy 7:3-4). This deeply distressed Ezra, who tore his garment and mantle, pulled hair from his head and beard, and sat appalled until the evening sacrifice. His subsequent prayer in Ezra 9 was a powerful, heart-wrenching confession of the nation's sin, acknowledging God's justice and mercy. Verse 1 of chapter 10 describes the immediate aftermath of this fervent prayer, as the people witnessed Ezra's raw emotion and devotion "before the house of God," referring to the newly rebuilt Temple in Jerusalem.

Key Themes

  • Profound Grief and Contrition: Ezra's weeping and casting himself down demonstrate deep personal and corporate sorrow over sin. This was not mere regret but a profound, godly grief that led to repentance. The people's "wept very sore" mirrors Ezra's anguish, indicating a shared realization of their collective transgression.
  • Leadership by Example: Ezra's humble and passionate display of repentance inspired the entire community. His willingness to publicly identify with the nation's sin, even though he himself was righteous, galvanized the people to confront their own wrongdoing.
  • Corporate Repentance: The assembly of "a very great congregation of men and women and children" signifies a communal response to sin. The problem was national, and the solution required a national turning back to God. This echoes similar moments of corporate confession and covenant renewal in Israel's history.
  • Divine Presence and Accountability: The act of confession and weeping taking place "before the house of God" emphasizes the sacredness of the moment and the people's accountability to the Lord. It was a public acknowledgment of sin in God's holy presence.

Linguistic Insights

The Hebrew word for "wept" (bakah) conveys a deep, often audible, expression of sorrow. The phrase "casting himself down" (from the root naphal) denotes falling prostrate, a posture of extreme humility, supplication, and distress before God. The repetition of "wept" for both Ezra and the people, intensified by "very sore" (Hebrew: gadol, meaning "greatly"), highlights the overwhelming emotional and spiritual impact of the moment, indicating genuine remorse rather than superficial regret.

Practical Application

Ezra 10:1 offers powerful lessons for believers today:

  1. The Necessity of Genuine Repentance: True spiritual revival often begins with a deep, heartfelt sorrow for sin, both individual and corporate. This godly grief, as seen in Ezra and the people, is distinct from worldly sorrow and leads to a turning away from sin.
  2. The Power of Humble Leadership: Leaders who are willing to model humility and repentance can profoundly influence their communities towards spiritual health and restoration.
  3. Communal Responsibility: While sin is often personal, there are times when the community as a whole must acknowledge and address shared failings, seeking God's mercy and committing to righteous living together.
  4. Confronting Disobedience: The passage underscores the seriousness of disobedience to God's commands, particularly regarding separation from worldly influences that can corrupt faith and practice.
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Daniel 9:20

    ¶ And whiles I [was] speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
  • Psalms 119:136

    ¶ Rivers of waters run down mine eyes, because they keep not thy law.
  • Romans 9:2

    That I have great heaviness and continual sorrow in my heart.
  • 1 Kings 8:30

    And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
  • 1 John 1:8

    ¶ If we say that we have no sin, we deceive ourselves, and the truth is not in us.
  • 1 John 1:10

    If we say that we have not sinned, we make him a liar, and his word is not in us.
  • Daniel 9:3

    And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
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