Jeroboam

However, Yehu did not turn away from the sins of Yarov'am the son of N'vat, with which he had led Isra'el into sin, the gold calves that were in Beit-El and Dan.

But Yehu made no effort to live wholeheartedly according to the Torah of ADONAI the God of Isra'el and did not turn away from the sins of Yarov'am, with which he had led Isra'el into sin.

He did what was evil from ADONAI's perspective; he followed the sins of Yarov'am the son of N'vat, who made Isra'el sin; and he never ceased committing those sins.

Despite that, instead of turning from the sins of the house of Yarov'am, who made Isra'el sin, they continued to live in this sinful way. Moreover, the asherah continued to stand in Shomron.

He did what was evil from ADONAI's perspective and did not turn from all the sins of Yarov'am the son of N'vat, who made Isra'el sin; on the contrary, he lived in this sinful way.

He did what was evil from ADONAI's perspective; he did not turn from all the sins of Yarov'am the son of N'vat, who made Isra'el sin.

He did what was evil from ADONAI's perspective, just as his ancestors had done; he did not turn from all the sins of Yarov'am the son of N'vat, who made Isra'el sin.

He did what was evil from ADONAI's perspective; throughout his life he did not turn from the sins of Yarov'am the son of N'vat, who made Isra'el sin.

He did what was evil from ADONAI's perspective; he did not turn from the sins of Yarov'am the son of N'vat, who made Isra'el sin.

He did what was evil from ADONAI's perspective; he did not turn from the sins of Yarov'am the son of N'vat, who made Isra'el sin.

He tore Isra'el away from the house of David. They made Yarov'am the son of N'vat king; and Yarov'am drew Isra'el away from following ADONAI and made them commit a great sin.

The people of Isra'el followed the example of all the sins that Yarov'am had committed and did not turn away from them,

He smashed the altar that was at Beit-El and the high place made by Yarov'am the son of N'vat, who caused Isra'el to sin. Yes, he smashed that altar and the high place; he burned the high place, stamped the ashes to powder, and burned up the asherah.

Other activities of Shlomo, from beginning to end, are written in the records of Natan the prophet, in the prophecy of Achiyah of Shiloh and in the visions of Ye'do the seer concerning Yarov'am the son of N'vat.

When Yarov'am the son of N'vat heard of it, he returned from Egypt, where he had fled from Shlomo.

They sent and summoned him, so Yarov'am and all Isra'el came and said to Rechav'am,

So Yarov'am and all the people came to Rechav'am the third day, as the king had requested by saying, "Come to me again the third day";

So the king didn't listen to the people; and that was something God brought about, so that ADONAI could fulfill his word, which he had spoken through Achiyah from Shiloh to Yarov'am the son of N'vat.

that this is what ADONAI says: 'You are not to go up and fight your brothers! Every man is to go back home, because this is my doing.'" They paid attention to the words of ADONAI and turned back from attacking Yarov'am.

The L'vi'im left their pasture lands and property and came to Y'hudah and Yerushalayim; since Yarov'am and his sons had thrown them out, not allowing them to function as cohanim for ADONAI,

The activities of Rechav'am from beginning to end are written in the genealogically organized histories of Sh'ma'yah the prophet and 'Iddo the seer. But there were continual wars between Rechav'am and Yarov'am.

It was in the eighteenth year of King Yarov'am that Aviyah began his reign over Y'hudah.

He ruled three years in Yerushalayim; his mother's name was Mikhayahu the daughter of Uri'el from Giv'ah. There was war between Aviyah and Yarov'am.

Aviyah joined the battle with an army of valiant soldiers, 400,000 select troops; while Yarov'am took the field against him with 800,000 select troops who were valiant, strong men.

Aviyah, standing on Mount Z'marayim, in the hills of Efrayim, cried, "Yarov'am and all Isra'el! Listen to me!