King Belshazzar held a great feast, profaning sacred vessels from the Jerusalem temple by drinking from them and praising pagan gods. Suddenly, a mysterious hand appeared, writing an unknown message on the palace wall, terrifying the king. When his wise men failed, Daniel was called, who interpreted the writing as divine judgment, declaring Belshazzar's kingdom numbered, weighed, and divided. That same night, Belshazzar was slain, and his kingdom was taken by Darius the Median.
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them.
Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
In the same hour, the fingers of a man’s hand came out and wrote near the lamp stand on the plaster of the wall of the king’s palace. The king saw the part of the hand that wrote.
Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
The king cried aloud to bring in the enchanters, the Kasdim, and the soothsayers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
The queen by reason of the words of the king and his lords came into the banquet house: the queen spoke and said, O king, live forever; don’t let your thoughts trouble you, nor let your face be changed.
There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar your father, the king, your father, made him master of the magicians, enchanters, Kasdim, and soothsayers;
because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
Then was Daniel brought in before the king. The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?
Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.
But I have heard of you, that you can give interpretations, and dissolve doubts; now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.
Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation.
and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
and he was driven from the sons of men, and his heart was made like the animals’, and his dwelling was with the wild donkeys; he was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.
but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them; and you have praised the gods of silver and gold, of brass, iron, wood, and stone, which don’t see, nor hear, nor know; and the God in whose hand your breath is, and whose are all your ways, you have not glorified.
Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
Darius the Mede received the kingdom, being about sixty-two years old.
Study Notes for Daniel 5
Verse 1
Belshazzar was the son and co-regent of Nabonidus, the last king of Babylon. This feast was held during a time of imminent military threat from the Medes and Persians.
Verse 2
Using the sacred vessels plundered from the Jerusalem Temple (605 BC) for pagan revelry was an act of profound hubris and direct blasphemy against Yahweh.
Verse 4
The contrast between the inanimate idols they praised and the living God whose vessels they profaned highlights the depth of their spiritual rebellion.
Verse 5
The supernatural appearance of the hand provided a dramatic, terrifying, and visible sign of divine judgment, disrupting the revelry instantly.
Verse 7
The promise to make the interpreter the 'third ruler' confirms Belshazzar was the second ruler, serving under his father, Nabonidus, the primary king.
Verse 10
The queen (likely the Queen Mother) remembers Daniel from the previous generation, suggesting Daniel had been marginalized during Belshazzar's reign.
Verse 11
The queen credits Daniel's wisdom to the 'spirit of the holy gods,' reflecting her pagan terminology while acknowledging Daniel's unique divine connection.
Verse 17
Daniel refuses the promised rewards, establishing that he speaks not for personal gain but as a faithful prophet delivering God’s judgment.
Verse 18
Daniel begins his prophetic address by reminding Belshazzar that all earthly power, even that of the great Nebuchadnezzar, is derived solely from God.
Verse 21
This verse summarizes the core theological lesson of Daniel 4: God’s sovereignty is absolute, and He determines who rules in the kingdom of men.
Verse 22
Belshazzar’s sin is presented as greater than Nebuchadnezzar’s because he had the benefit of witnessing God’s judgment on his father but chose willful pride and sacrilege anyway.
Verse 23
Belshazzar compounded his sins by actively defying the Lord of heaven through the misuse of the sacred vessels and by failing to glorify the God 'in whose hand thy breath is.'
Verse 25
These Aramaic words are nouns relating to weights or currency, which Daniel interprets as God's verdict concerning the kingdom’s value and lifespan.
Verse 26
Mene, meaning 'numbered,' signifies that God has counted the days of the Babylonian kingdom and brought its appointed time to a close.
Verse 27
Tekel, meaning 'weighed,' indicates that Belshazzar's actions and character have been measured against God’s standards and found severely lacking.
Verse 28
Peres (the singular of Upharsin) means 'divided' and is a deliberate pun on the word for 'Persia,' explicitly naming the conquerors of the kingdom.
Verse 29
Despite the dire prophecy, Belshazzar honored his promise to reward Daniel, emphasizing the swiftness and unexpected nature of the coming judgment.
Verse 30
The immediate fulfillment of the prophecy on the same night validates Daniel’s divine authority and demonstrates God's absolute control over historical transitions.
Verse 31
Darius the Mede is likely a title or sub-king appointed by the primary conqueror, Cyrus the Great, who had successfully encircled and taken the city of Babylon.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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