¶ Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar {H1113} the king {H4430} made {H5648} a great {H7229} feast {H3900} to a thousand {H506} of his lords {H7261}, and drank {H8355} wine {H2562} before {H6903} the thousand {H506}.
Belshatzar the king gave a great banquet for a thousand of his lords, and in the presence of the thousand he was drinking wine.
Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
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Esther 1:3
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, [being] before him: -
Genesis 40:20
¶ And it came to pass the third day, [which was] Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants. -
Mark 6:21
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief [estates] of Galilee; -
Mark 6:22
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee. -
Isaiah 22:12
And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: -
Nahum 1:10
For while [they be] folden together [as] thorns, and while they are drunken [as] drunkards, they shall be devoured as stubble fully dry. -
Jeremiah 51:57
And I will make drunk her princes, and her wise [men], her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name [is] the LORD of hosts.
Daniel 5:1 introduces the dramatic setting for one of the Bible's most vivid accounts of divine judgment. This verse sets the stage for the fall of the mighty Babylonian Empire, focusing on its last king, Belshazzar, and his extravagant, defiant feast.
Historical and Cultural Context
The year is approximately 539 BC. Babylon, once the dominant world power under Nebuchadnezzar, is now facing imminent collapse. The Medo-Persian army, led by Cyrus the Great, is at its gates. Despite this perilous situation, King Belshazzar, who was likely co-regent with his father Nabonidus, hosts an opulent feast for a thousand of his high-ranking officials and nobles. This act of revelry in the face of impending doom highlights a profound arrogance and a disregard for the warnings of history, particularly those lessons learned by his predecessor, King Nebuchadnezzar, who was humbled by God.
Such feasts were common displays of power and wealth in ancient Near Eastern courts, but this particular gathering is marked by its scale ("a thousand of his lords") and the king's personal participation in the excessive drinking ("drank wine before the thousand"). It underscores a sense of false security or perhaps a desperate attempt to project strength amidst weakness.
Key Themes and Messages
Linguistic Insights
The name Belshazzar is Babylonian, often interpreted as "Bel protect the king" or "Bel's prince." The term for "feast" (Hebrew: mishteh) often implies a drinking party or banquet, emphasizing the celebratory, and in this case, excessive, nature of the gathering. The phrase "before the thousand" highlights the public and perhaps performative aspect of Belshazzar's drinking, underscoring his kingly authority and leading the revelry.
Practical Application
Daniel 5:1 serves as a powerful reminder of God's sovereignty over earthly kingdoms and the consequences of human pride. It teaches that even in the face of overwhelming power and apparent security, God's judgment can come swiftly and unexpectedly. For believers today, this verse emphasizes the importance of:
The revelry of Belshazzar's feast quickly gives way to divine intervention, setting the stage for one of the most dramatic prophetic fulfillment events in the Old Testament, as detailed in the verses that follow, particularly the sacrilege involving the sacred vessels (Daniel 5:2) and the handwriting on the wall.