And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty.
Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.
Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.
And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:
And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea?
When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Ezekiel 27
Verse 2
take up a lamentation for Tyrus — Qinah is the funeral dirge, the word 26:17 gave to the princes of the sea; now Ezekiel is told to raise it himself. The same charge is given for her king (28:12) and for Pharaoh (32:2). The lament runs to the end of the chapter, with the account of her trade at its centre.
Verse 3
I am of perfect beauty — The words 'perfect beauty' (kalil yofi) are what Scripture says of Zion: 'The perfection of beauty' (Lam 2:15), and 'Out of Zion, the perfection of beauty, God hath shined' (Ps 50:2, a related word). Here Tyre says them of herself. Jerusalem's beauty was 'perfect through my comeliness, which I had put upon thee' (16:14).
Verse 4
thy builders have perfected thy beauty — 'Perfected' is kalal, the root of 'perfect' in v.3, and it comes again in v.11, 'they have made thy beauty perfect'. 'In the midst of the seas' is literally 'in the heart of the seas' (leb yammim), and the phrase returns in v.26, where the east wind breaks her there.
Verse 6
the oaks of Bashan… the isles of Chittim — Bashan's oaks stand among the high and lofty things in Isa 2:13 and Zech 11:2, here shaped into oars. Chittim (Kittim) is a son of Javan (Gen 10:4), and its 'isles' are named with Kedar in Jer 2:10; Isaiah says of Tyre that 'from the land of Chittim it is revealed to them' (Isa 23:1).
Verse 9
the ancients of Gebal — Gebal appears in 'the land of the Giblites, and all Lebanon' (Josh 13:5) and with 'the inhabitants of Tyre' in Ps 83:7. Its elders and wise men serve Tyre as 'calkers' (bedeq, the mending of a gap). 'Merchandise' here is ma'arab, which occurs only in this chapter (vv.9, 13, 17, 19, 25, 27, 33, 34), as does 'fairs' (izzabon).
Verse 10
Persia and of Lud and of Phut — Tyre's army is foreign: Lud is a son of Shem (Gen 10:22) and Phut a son of Ham (Gen 10:6); the KJV renders them 'Lydia' and 'Libya' in 30:5. They 'hanged the shield and helmet' on her walls (v.11), and 'set forth thy comeliness' (hadar, splendour): the soldiers add to her glory.
Verse 12
Tarshish was thy merchant — Tarshish is a son of Javan (Gen 10:4). Solomon's 'navy of Tharshish' sailed with Hiram's, bringing 'gold, and silver, ivory, and apes, and peacocks' (1 Kings 10:22), and Isaiah tells the ships of Tarshish to howl at Tyre's fall (Isa 23:1). 'Merchant' (sachar, to trade) recurs in vv.16, 18, 21 and 36.
Verse 13
they traded the persons of men — Javan (rendered 'Grecia' in Dan 8:21), Tubal and Meshech are sons of Japheth (Gen 10:2). 'Persons of men' (nephesh adam) are human beings sold, and Revelation ends its list of Babylon's cargo in the same way, 'slaves, and souls of men' (Rev 18:13). Joel says Tyre sold Judah's children to the Grecians (Joel 3:6).
Verse 17
Judah, and the land of Israel, they were thy merchants — The wheat, honey, oil and balm are the produce of the land: Solomon sent Hiram wheat and 'pure oil' year by year (1 Kings 5:11), and there was 'balm in Gilead' (Jer 8:22; tsori). In Acts 12:20 Tyre and Sidon still sought peace with Herod because 'their country was nourished by the king's country'.
Verse 25
thou wast replenished — Male, the word of Tyre's own boast over Jerusalem, 'I shall be replenished' (26:2). Here it is granted, 'made very glorious in the midst of the seas', ahead of the fall in v.26. The 'ships of Tarshish' are named again in Isa 23:14, 'Howl, ye ships of Tarshish: for your strength is laid waste'.
Verse 26
the east wind hath broken thee — 'Thy rowers' (shut, to row) have brought her out 'into great waters', the phrase of 26:19, 'great waters shall cover thee'. 'Broken' is shabar, the word Tyre used of Jerusalem in 26:2, 'she is broken'. The 'east wind' breaks the 'ships of Tarshish' in Ps 48:7.
Verse 27
in the day of thy ruin — Everything named earlier in the lament goes down with her: her riches, calkers (v.9), mariners and men of war (v.10). 'Ruin' is mappeleth, 'fall', the word of 26:15, 18. 'Riches profit not in the day of wrath' (Prov 11:4), and v.34 repeats that her 'merchandise and all thy company' shall fall.
Verse 32
What city is like Tyrus — The mourners' cry takes the form of a question; Revelation has it for Babylon, 'What city is like unto this great city!' (Rev 18:18). 'Lament' (qun) and 'lamentation' (qinah) share a root, and 'destroyed' (dummah), meaning desolation, is found only here.
Verse 36
The merchants among the people shall hiss at thee — Those who traded with her, sachar as in v.12, 'hiss' (sharaq) as at a city made desolate (Jer 19:8). 'Thou shalt be a terror' ends the lament as 26:21 and 28:19 end the oracle; in Revelation the merchants 'weep and mourn' over Babylon (Rev 18:11).
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