Numbers21

Numbers chapter 21 recounts Israel's initial victory over King Arad of the Canaanites, fulfilling a vow to utterly destroy them at a place called Hormah. Following this, the people grew discouraged during their journey around Edom, murmuring against God and Moses, which led to the LORD sending fiery serpents among them. Many died, but upon repentance, God commanded Moses to make a brazen serpent; those who looked upon it lived. The chapter then details Israel's continued journey, culminating in their decisive victories over Sihon, king of the Amorites, and Og, king of Bashan, securing their lands east of the Jordan River.

Israel Defeats King Arad

Then the king of 'Arad, a Kena'ani who lived in the Negev, heard that Isra'el was approaching by way of Atarim, so he attacked Isra'el and took some of them captive.

Isra'el made a vow to ADONAI, "If you will hand this people over to me, I will completely destroy their cities."

ADONAI listened to what Isra'el said and handed over the Kena'anim, so they completely destroyed them and their cities and named the place Hormah [complete destruction].

The Plague of Fiery Serpents

Then they traveled from Mount Hor on the road toward the Sea of Suf in order to go around the land of Edom; but the people's tempers grew short because of the detour.

The people spoke against God and against Moshe: "Why did you bring us up out of Egypt? To die in the desert? There's no real food, there's no water, and we're sick of this miserable stuff we're eating!"

In response, ADONAI sent poisonous snakes among the people; they bit the people, and many of Isra'el's people died.

The people came to Moshe and said, "We sinned by speaking against ADONAI and against you. Pray to ADONAI that he rid us of these snakes." Moshe prayed for the people,

and ADONAI answered Moshe: "Make a poisonous snake and put it on a pole. When anyone who has been bitten sees it, he will live."

Moshe made a bronze snake and put it on the pole; if a snake had bitten someone, then, when he looked toward the bronze snake, he stayed alive.

Israel's Journey Continues

The people of Isra'el traveled on and camped at Ovot.

From Ovot they traveled and camped at 'Iyei-Ha'avarim, in the desert fronting Mo'av on the east.

From there they traveled and camped in Vadi Zered.

From there they traveled and camped on the other side of the Arnon, in the desert; this river comes out of the territory of the Emori; for the Arnon is the boundary between Mo'av and the Emori.

This is why it says, in the Book of the Wars of ADONAI, ". . . Vahev at Sufah, the vadis of Arnon,

and the slope of the vadis extending as far as the site of 'Ar, which lie next to the territory of Mo'av."

From there they went on to Be'er [well]; that is the well about which ADONAI said to Moshe, "Assemble the people, and I will give them water."

Then Isra'el sang this song: "Spring up, oh well! Sing to the well

sunk by the princes, dug by the people's leaders with the scepter, with their staffs!" From the desert they went to Mattanah,

from Mattanah to Nachali'el, from Nachali'el to Bamot,

and from Bamot to the valley by the plain of Mo'av at the start of the Pisgah range, where it overlooks the desert.

Conquest of Sihon, King of the Amorites

Isra'el sent messengers to Sichon, king of the Emori, with this message:

"Let me pass through your land. We won't turn aside into fields or vineyards, and we won't drink any water from the wells. We will go along the King's Highway until we have left your territory."

But Sichon would not allow Isra'el to pass through his territory. Instead, Sichon mustered all his people and went out into the desert to fight Isra'el. On reaching Yachatz, he fought Isra'el.

Isra'el defeated him by force of arms and took control of his land from the Arnon to the Yabok River, but only as far as the people of 'Amon, because the territory of the people of 'Amon was well defended.

Isra'el took all these cities - Isra'el lived in all the cities of the Emori, in Heshbon and all its surrounding towns.

Heshbon was the city of Sichon, the king of the Emori, who had fought against the former king of Mo'av and conquered all his land up to the Arnon.

This is why the storytellers say, "Come to Heshbon! Let it be rebuilt! Let Sichon's city be restored!

"For fire burst out of Heshbon, a flame from the city of Sichon. It consumed 'Ar of Mo'av, the lords of Arnon's high places.

"Woe to you, Mo'av! You are destroyed, people of K'mosh! He let his sons be fugitives and his daughters captives of Sichon, king of the Emori.

"We shot them down; Heshbon is destroyed, all the way to Divon. We even laid waste to Nofach, which extends as far as Meidva."

Thus Isra'el lived in the land of the Emori.

Moshe sent men to reconnoiter Ya'zer; they captured its towns and drove out the Emori who were there.

Conquest of Og, King of Bashan

Then they turned and went up along the road to Bashan; and 'Og, the king of Bashan, marched out against them, he with all his people, to fight at Edre'i.

ADONAI said to Moshe, "Don't be afraid of him, for I have handed him over to you with all his people and his land. You will treat him just as you did Sichon, king of the Emori, who lived at Heshbon."

So they struck him down, with his sons and all his people, until there was no one left alive; and then they took control of his land.

Study Notes for Numbers 21

Verse 1

This encounter occurs near the southern border of Canaan, possibly utilizing the route the spies had traveled decades earlier. King Arad’s aggressive action precipitates the conflict.

Verse 2

Israel vowed the 'herem' (utter destruction), dedicating the enemy and their possessions entirely to destruction. This is an early fulfillment of the command to clear the land of hostile Canaanite presence.

Verse 3

The place name 'Hormah' means 'devotion to destruction,' confirming that Israel carried out the specific terms of their vow after the victory granted by the Lord.

Verse 4

Israel was forced to take a long, arduous detour around Edom (Num 20:14-21). The 'discouragement' (Hebrew: *qatsar*) reflects extreme impatience and despair over the difficult journey.

Verse 5

The people’s complaint is rooted in profound ingratitude. Referring to the manna as 'light bread' (worthless or contemptible food) demonstrates a rejection of God's daily, supernatural provision.

Verse 6

The 'fiery serpents' (*seraphim*) were likely venomous snakes whose bites caused intense burning and inflammation. This judgment was a direct consequence of their speaking 'against God' (blasphemy).

Verse 8

The bronze serpent is a paradoxical instrument of salvation: the image of the source of death becomes the means of life. The cure required an act of obedient faith—looking upon the object.

Verse 9

Jesus later referenced this incident (John 3:14–15), comparing the lifting up of the bronze serpent for healing to his own crucifixion, which provides eternal life to those who look to him in faith.

Verse 13

The Arnon River was a crucial geographical marker, serving as the recognized boundary between the territories of Moab and the Amorites.

Verse 14

The 'Book of the Wars of the LORD' is an ancient, non-canonical source, likely a collection of songs or epic narratives celebrating Yahweh's military victories on behalf of Israel.

Verse 16

The name Beer means 'well.' This incident demonstrates that sometimes God provides miraculously, but often He directs His people to use practical means (digging) to access the promised blessing.

Verse 17

This 'Song of the Well' is a rare example of ancient Hebrew folk poetry preserved within the historical narrative, celebrating the community’s joy in finding water.

Verse 21

Israel follows diplomatic protocol, requesting peaceful passage along the main route, similar to the failed request made to Edom (20:17). This establishes that Sihon was the aggressor.

Verse 24

This victory secured the strategically vital Transjordan plateau (from Arnon to Jabbok), a major step toward entering Canaan proper.

Verse 26

This verse provides geopolitical justification for Israel's actions: they were conquering territory previously seized by Sihon from Moab, not violating the boundary of Moab itself (cf. Deut 2:9).

Verse 27

Verses 27–30 quote a taunt song, likely sung by the Amorites after their victory over Moab. The biblical author includes it to confirm the extent of Sihon’s former power, which Israel decisively overcame.

Verse 33

Og ruled the northernmost part of the Transjordan region. His defeat completes Israel's control over the entire plateau east of the Jordan River.

Verse 34

The divine command 'Fear him not' assures Moses that this victory is guaranteed. Og was known for his great size (Deut 3:11), highlighting that God overcomes all human obstacles.

Use ← → arrow keys to navigate

Numbers21

Israel Defeats King Arad

The Plague of Fiery Serpents

Israel's Journey Continues

Conquest of Sihon, King of the Amorites

Conquest of Og, King of Bashan

Reading Style

Typeface

Font Size 19px

Reading Width 45 chars

Options