Nehemiah 2
Nehemiah Requests Permission from the King 1–8
Arrival in Jerusalem and Initial Opposition 9–10
The Secret Inspection of the Walls 11–16
Rebuilding the Walls 17–20
Bible text: American Standard Version (1901) · Public domain
Study Notes for Nehemiah 2
Verse 1
wine was before him — Nehemiah is the cupbearer he named in 1:11. The month is Nisan, the first month, in the same 'twentieth year' as the report of 1:1. Artaxerxes is the king under whom Ezra went up (Ezra 7:1). 'Sad' is ra, the common word for 'bad' or 'evil': a bad look he had never worn before the king.
Verse 2
sorrow of heart — The king reads it from his face, 'seeing thou art not sick'. 'Sorrow' is roa, badness, and Prov 15:13 gives the pairing: 'by sorrow of the heart the spirit is broken'. 'Very sore afraid' uses yare, the root of 'terrible' in 1:5 and 'fear thy name' in 1:11.
Verse 4
So I prayed to the God of heaven — The petition of 1:11, 'grant him mercy in the sight of this man', is taken up in the king's presence. 'Prayed' is palal (as in 1:4). 'Make request' is baqash, to seek, the verb of 2:10, where Sanballat and Tobiah are grieved that a man had come 'to seek the welfare' of Israel.
Verse 6
the queen also sitting by him — 'Queen' is shegal, which stands in the KJV only here and in Ps 45:9, 'upon thy right hand did stand the queen'. Nehemiah 'set him a time'; he was governor from the twentieth year to the thirty-second (5:14), when 'came I unto the king, and after certain days obtained I leave' (13:6).
Verse 8
the good hand of my God upon me — Ezra used the phrase of his own journey under the same king: 'according to the good hand of his God upon him' (Ezra 7:9; also 8:18). 'Palace' is birah, the citadel beside the temple that Hananiah later governs (7:2). 'Forest' is pardes, the king's park, kept by Asaph.
Verse 10
it grieved them exceedingly — The verb yara, to be broken up or grieved, returns when Nehemiah is the one grieved: 'it grieved me sore' (13:8), when a temple chamber had been given to Tobiah, to whom the priest Eliashib was 'allied' (13:4). The two are named together again in 2:19; 4:7; 6:1.
Verse 12
what my God had put in my heart — The expression is Ezra's, 'hath put such a thing as this in the king's heart' (Ezra 7:27): the purpose comes from God, there in the king's heart and here in Nehemiah's. He tells no one, and goes out by night with 'some few men' and the one beast he rode.
Verse 17
that we be no more a reproach — Cherpah, the 'reproach' of 1:3, and the 'wall' (chomah) is the same word as there. The measure of the shame is Ps 79:4, 'We are become a reproach to our neighbours, a scorn and derision to them that are round about us'. 'Lieth waste' is charev, laid dry and ruined.
Verse 18
they strengthened their hands — Chazaq, the verb of 2 Chr 32:5, where Hezekiah 'strengthened himself, and built up all the wall that was broken'; Ezra 6:22 uses the phrase 'strengthen their hands in the work of the house of God'. Nehemiah gives two grounds: 'the hand of my God which was good upon me' and 'the king's words'.
Verse 19
Geshem the Arabian — He is the 'Gashmu' of 6:6 and joins Sanballat's letters in 6:1–2. 'Laughed us to scorn' is laag, to mock. The charge 'will ye rebel against the king?' repeats the accusation made against Jerusalem in Ezra 4:15, 'this city is a rebellious city, and hurtful unto kings and provinces'.
Verse 20
no portion, nor right, nor memorial — Cheleq (a share), tsedaqah (a rightful claim) and zikkaron (a remembrance, a record). It is the answer Zerubbabel gave, 'Ye have nothing to do with us' (Ezra 4:3), as Peter tells Simon 'Thou hast neither part nor lot in this matter' (Acts 8:21). 'Prosper' is tsalach, as in 1:11.