- English
- King James KJV
- Complete Jewish CJB
- World English WEBM
- Berean Standard BSB
- American Standard ASV
- Geneva GNV
- Young's Literal YLT
- Douay-Rheims DRC
- International
- Shqip ALB
- العربية SVD
- বাংলা BN-IRV
- မြန်မာ Judson
- 简体文 CUV-S
- 繁體中文 CUV-T
- Čeština BKR
- Nederlands STVE
- Français LSG
- Deutsch SCH
- Ελληνικά Vamvas
- ગુજરાતી GU-IRV
- Hausa HCB
- עברית Hebrew
- हिन्दी HCV
- Magyar KAROLI
- Bahasa Indonesia INDO-TB
- Italiano Diodati
- 日本語 Kougo
- 한국어 Korean
- മലയാളം MAL
- मराठी MRCV
- Norsk DNB
- فارسی OPV
- Polski BG
- Português Almeida
- Română Cornilescu
- Русский Synodal
- Español RVG
- Kiswahili Neno
- Svenska SV1917
- Tagalog TAG-ADB
- தமிழ் TCV
- తెలుగు TSA
- ภาษาไทย THAI-KJV
- Українська Ohienko
- Tiếng Việt CADMAN
- Yorùbá YCB
Joshua2
Joshua Sends Spies to Jericho
Rahab's Confession and Covenant Request
Conditions of the Covenant
The Spies Return and Report
Study Notes for Joshua 2
Verse 1
Joshua repeats Moses' previous action (Num 13), but this time the mission is successful due to the faith of a resident. Rahab is consistently called an 'harlot' (Hebrew: *zonah*), emphasizing God's ability to use and redeem the marginalized.
Verse 3
This verse demonstrates the immediate and effective security response of Jericho's king, emphasizing the extreme danger faced by the spies and the quick decisiveness required of Rahab.
Verse 6
Flax stalks were commonly laid on flat roofs to dry before processing. This detail grounds the story in the agricultural reality of the region and provides a plausible hiding place for the spies.
Verse 9
This is the first explicit statement by a Canaanite acknowledging Yahweh's power over the land. Rahab confirms that the terror of the Israelites has already achieved a major psychological victory.
Verse 11
Rahab declares that Yahweh is 'God in heaven above, and in earth beneath.' This profound monotheistic confession, coming from a pagan, is a pivotal theological moment demonstrating divine revelation prior to the conquest.
Verse 12
Rahab leverages the kindness (*hesed*) she showed the spies as grounds for a reciprocal covenant. Her request establishes the ethical basis for her inclusion and salvation alongside Israel.
Verse 18
The 'line of scarlet thread' (*tiqwat shut* – cord of hope) functions as a sign or token. Like the blood of the Passover, it marks the household for salvation amidst divine judgment.
Verse 19
The requirement to remain inside the house emphasizes the doctrine of corporate solidarity. Salvation is conditional upon obedience and remaining physically under the protection of the covenant sign.
Verse 21
Rahab immediately binds the scarlet line, demonstrating her swift obedience and faith in the covenant promise, an act later commended in the New Testament (Heb 11:31).
Verse 24
The spies' report confirms Rahab’s testimony (v. 9), shifting the focus from military reconnaissance to theological certainty: the land has already been delivered emotionally and spiritually to Israel.