Ezra 6
Darius Searches for Cyrus's Decree 1–5
Darius Confirms the Decree and Provides Funds 6–12
Completion of the Temple 13–15
Dedication and Passover Celebration 16–22
Bible text: American Standard Version (1901) · Public domain
Study Notes for Ezra 6
Verse 1
search was made in the house of the rolls — Darius is answering the governors' letter, which had asked that there be 'search made in the king's treasure house, which is there at Babylon' (5:17). The search begins at Babylon, where the 'treasures were laid up', but the decree is found elsewhere (v.2).
Verse 2
a roll, and therein was a record — 'Record' is dikrona, the word of 4:15, where the accusers sent Artaxerxes to 'the book of the records of thy fathers'. A search of the royal archives had produced Rehum's charge; a search now produces Cyrus's decree, kept at Achmetha 'in the province of the Medes', where Israel had once been placed (2 Kgs 17:6).
Verse 3
threescore cubits — Solomon's house was 'threescore cubits' long, 'twenty cubits' broad and 'thirty cubits' high (1 Kgs 6:2). Cyrus gives the height and the breadth as sixty each, with 'three rows of great stones, and a row of new timber' and the cost paid 'out of the king's house' (v.4). The house is to stand on 'the place where they offered sacrifices'.
Verse 5
every one to his place — 'Place' is atar, the word used in v.3 for 'the place where they offered sacrifices', so the vessels go back to the place of sacrifice. They are the ones Nebuchadnezzar 'took forth' (2 Chr 36:7), which Cyrus brought out (1:7–8) and Sheshbazzar carried up to Jerusalem (5:14–15).
Verse 6
Tatnai, governor beyond the river — Darius replies to the letter of Tatnai and Shetharboznai, who had asked 'Who hath commanded you to build this house, and to make up this wall?' (5:3). 'Be ye far from thence' (rachiq) tells them to keep away from the site. They govern the province from which the accusers of ch.4 wrote (4:10, 16).
Verse 8
of the tribute beyond the river — 'Tribute' is mindah, the 'toll' of 4:13 and 4:20, the revenue the accusers said a rebuilt Jerusalem would withhold. Darius orders the house paid for from that same province's revenue, 'forthwith', 'that they be not hindered', carrying out the provision Cyrus had made 'out of the king's house' (v.4).
Verse 10
pray for the life of the king, and of his sons — Prayer for the ruler of the land had been the LORD's word to the exiles, 'seek the peace of the city… and pray unto the LORD for it' (Jer 29:7), and Paul asks for 'kings, and for all that are in authority' (1 Tim 2:1–2). The sacrifices are offered 'unto the God of heaven', the title of 1:2.
Verse 11
let his house be made a dunghill — The dunghill is the penalty Nebuchadnezzar set in Dan 2:5 and 3:29, 'their houses shall be made a dunghill'; Darius adds timber pulled from the offender's house, on which he is hanged. Nevalu is the Aramaic word. The offence is to 'alter this word', that is, to change the decree.
Verse 12
the God that hath caused his name to dwell there — Darius uses the words of Deut 12:11, 'a place which the LORD your God shall choose to cause his name to dwell there', and of Solomon's prayer, 'My name shall be there' (1 Kgs 8:29). 'With speed' is asparna, the word of 'forthwith' in v.8 and 'speedily' in v.13.
Verse 13
so they did speedily — Asparna, the decree's own word ('forthwith', v.8; 'with speed', v.12), returns in the report of obedience. The officials who had asked 'Who hath commanded you…?' (5:3) now act 'according to that which Darius the king had sent', and the work they had questioned goes on.
Verse 14
the prophesying of Haggai the prophet and Zechariah the son of Iddo — Zechariah's word to Zerubbabel was 'his hands shall also finish it' (Zech 4:9). The commandment of the God of Israel stands first, then the decrees of Cyrus and Darius, and of Artaxerxes, whose decree for the house is in 7:12–26 (silver and gold 'freely offered', 7:15–16).
Verse 15
the third day of the month Adar — Adar is the twelfth month (Esth 3:7). Haggai's call came on the first day of the sixth month of Darius's second year (Hag 1:1), so the house was finished four and a half years afterwards. Solomon's house took 'seven years in building it' (1 Kgs 6:38).
Verse 16
kept the dedication of this house of God with joy — 'Dedication' is Aramaic chanuka, corresponding to the Hebrew word used when Solomon and Israel 'kept the dedication of the altar seven days' (2 Chr 7:9). 'The rest of the children of the captivity' keep it with the priests and Levites, 'with joy' (chedvah).
Verse 17
twelve he goats, according to the number of the tribes — The sin offering is counted for 'all Israel', though those present came mainly from Judah and Benjamin (1:5). Ezra's company later brings the same twelve (8:35). Solomon's dedication had offered 'two and twenty thousand oxen, and an hundred and twenty thousand sheep' (1 Kgs 8:63).
Verse 18
the priests in their divisions, and the Levites in their courses — 'Divisions' (peluggah) and 'courses' (machlaqah) are the Aramaic words for the companies David arranged (1 Chr 24:1; 2 Chr 8:14). 'Service' is the word translated 'work' in 4:24, where the work ceased. The Aramaic part of the book ends here, and v.19 returns to Hebrew.
Verse 19
the passover upon the fourteenth day of the first month — The date is that of Lev 23:5. It falls in the month after the finishing in Adar (v.15), the twelfth month, so this is the first Passover after the house stood. Josiah's was kept on this day too (2 Chr 35:1); Hezekiah's was kept in the second month (2 Chr 30:2).
Verse 21
separated themselves unto them from the filthiness of the heathen — Badal, to set apart, is the verb of Neh 10:28, 'all they that had separated themselves from the people of the lands unto the law of God'. The law already admitted a stranger to the Passover once he was circumcised (Ex 12:48). They come 'to seek' (darash) the LORD, the verb of 4:2.
Verse 22
the king of Assyria — The title was the old one of the power that carried Israel away (2 Kgs 17:6), given here to the Persian king, as Artaxerxes is 'king of Babylon' in Neh 13:6. 'Strengthen their hands' (chazaq) answers 'weakened the hands' in 4:4. The LORD 'turned the heart', as in Prov 21:1.