2 Kings 12
Funding the Temple Restoration 4–16
Syrian Threat and Tribute 17–18
Death of Jehoash 19–21
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Kings 12
Verse 1
In the seventh year of Jehu Jehoash began to reign — The date counts from Jehu, who had killed Ahaziah (9:27), and follows the six years of Athaliah (11:3). 'Forty years' agrees with 2 Chr 24:1. 'Jehoash' is the same name as 'Joash' in 11:2. His mother 'Zibiah of Beersheba' is named, as Athaliah is for her son in 8:26.
Verse 2
wherein Jehoiada the priest instructed him — 'Instructed' is yarah, to teach, the verb that torah, law, comes from. His right-doing is tied to the years of that teaching, and 2 Chr 24:17 tells what followed Jehoiada's death: 'came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'
Verse 3
the high places were not taken away — The same complaint is made of Asa (1 Kgs 15:14), Jehoshaphat (1 Kgs 22:43), Amaziah (2 Kgs 14:4), Azariah (2 Kgs 15:4) and Jotham (2 Kgs 15:35): 'the people' still sacrifice and burn incense there. Of Hezekiah it is written, 'He removed the high places' (2 Kgs 18:4).
Verse 4
every one that passeth the account — Three kinds of money are named. 'Passeth the account' echoes the half-shekel of 'every one that passeth among them that are numbered' (Ex 30:13). 'Every man is set at' is the valuation of persons vowed to the LORD (Lev 27:2, 'by thy estimation', the same Hebrew word). 'Cometh into any man's heart' is the gift of 'a willing heart' (Ex 35:5).
Verse 6
in the three and twentieth year — By the king's arrangement (v.5) the priests were to take money 'every man of his acquaintance' and repair the breaches. In his twenty-third year the breaches were still unrepaired. 2 Chr 24:5 records the same delay, 'Howbeit the Levites hastened it not', and 2 Chr 24:7 says Athaliah's sons had broken up the house of God.
Verse 8
consented to receive no more money — 'Consented' is uth, to agree. The priests answer the king's question in v.7, 'Why repair ye not the breaches of the house?', by giving up both tasks: taking the people's money and repairing the house. The collection passes to a new arrangement under Jehoiada in v.9.
Verse 9
took a chest, and bored a hole in the lid of it — 'Chest' is aron, the word of the ark of God (2 Sam 6:2) and of Joseph's coffin (Gen 50:26). It is set 'beside the altar, on the right side as one cometh into the house of the LORD', and the priests at the door put the money in. Christ later 'sat over against the treasury' (Mark 12:41).
Verse 13
Howbeit there were not made… bowls of silver, snuffers, basons, trumpets — The money went first to the workmen and the repairs. 'Snuffers' and 'basons' are among the vessels of Solomon's house (1 Kgs 7:50). 2 Chr 24:14 adds that 'when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD'.
Verse 15
for they dealt faithfully — 'Faithfully' is emunah, faithfulness. The same account is given of the repairs under Josiah: 'there was no reckoning made with them of the money… because they dealt faithfully' (2 Kgs 22:7). It is the standard of stewards, 'that a man be found faithful' (1 Cor 4:2).
Verse 16
The trespass money and sin money — These are the payments of the trespass offering (asham) and the sin offering (chattath), which belonged to the priests: 'As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it' (Lev 7:7). The trespass offering was paid 'by shekels of silver' (Lev 5:15).
Verse 17
Hazael set his face to go up to Jerusalem — Gath falls, and the king whom Elisha had named (8:13) turns toward Jerusalem. 'Set his face' (sum paneh) is the idiom for fixing a course. 2 Chr 24:23 puts the Syrian host in the land: 'they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people'.
Verse 18
took all the hallowed things — The gifts of Jehoshaphat, Jehoram and Ahaziah, and his own, go to Hazael, as Asa once sent the silver and gold of the temple and the king's house to Benhadad (1 Kgs 15:18). Hezekiah later pays Assyria from the same treasuries (2 Kgs 18:15–16). 2 Chr 24:24 gives the cause: 'because they had forsaken the LORD God of their fathers.'
Verse 20
made a conspiracy — 'Conspiracy' is qesher, the word of Athaliah's cry 'Treason' (11:14). 2 Chr 24:25 says his servants conspired 'for the blood of the sons of Jehoiada the priest', and v.21 names them, Jozachar and Jehozabad. 'Silla' is named only here, and 'Millo' also appears in David's building of the city (2 Sam 5:9).