2 Chronicles 5
The Work Finished and the Ark Brought to the Temple 1–10
God's Glory Fills the Temple 11–14
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 5
Verse 1
things that David his father had dedicated — The silver, gold and instruments David had set apart, from the spoils of his wars and the offerings of the chiefs, were kept under Shelomith (1 Chr 26:26–28; 2 Sam 8:11). Solomon places them 'among the treasures of the house of God' (otsar, treasury), so the house is finished with its father's gifts as well as his own work.
Verse 3
the feast which was in the seventh month — 1 Kgs 8:2 names the month Ethanim. The feast of tabernacles fell on 'the fifteenth day of this seventh month' (Lev 23:34), and 2 Chr 7:8–10 shows the dedication of the altar for seven days followed by the feast, with the people sent home on the twenty-third day.
Verse 5
the ark, and the tabernacle of the congregation — Two places are emptied into the new house. The ark had been in the tent David pitched for it at Jerusalem (2 Chr 1:4; 5:2), and the tabernacle Moses made stood at Gibeon (2 Chr 1:3). The priests and the Levites carried them up, with 'all the holy vessels that were in the tabernacle'.
Verse 7
the oracle of the house — Debir, the inner room of the house, 'the most holy place'. The ark was set 'under the wings of the cherubims', which 1 Kgs 8:7 says 'covered the ark and the staves thereof above'. This is the place the LORD named for meeting Israel, 'from between the two cherubims which are upon the ark' (Ex 25:22).
Verse 10
nothing in the ark save the two tables — The tables of the covenant that Moses 'put… in the ark' at Horeb (Deut 10:2–5; 1 Kgs 8:9). The pot of manna and Aaron's rod were laid up 'before the Testimony' beside it (Ex 16:34; Num 17:10), which fits Heb 9:4 listing them with the ark in the tabernacle.
Verse 11
did not then wait by course — Under David the priests were divided into twenty-four courses (machaloqeth, divisions) that served in turn (1 Chr 24:1–19). For this day every priest present was sanctified, and no course stood down, so the whole priesthood stood at the dedication.
Verse 13
as one, to make one sound — The trumpeters and singers 'as one' include the hundred and twenty priests with trumpets and the Levite singers with cymbals, psalteries and harps (v.12). The refrain, 'he is good; for his mercy endureth for ever' (chesed, covenant love), is David's song of thanks (1 Chr 16:34), and then the house 'was filled with a cloud'.
Verse 14
the glory of the LORD had filled the house — The same sign that met the tabernacle at its setting up, when 'the cloud abode thereon, and the glory of the LORD filled the tabernacle', so that Moses 'was not able to enter' (Ex 40:34–35). Here 'the priests could not stand to minister'; at the end of Solomon's prayer the glory fills the house again (2 Chr 7:1–2).