2 Chronicles 31
Idols Destroyed and Priestly Service Reorganized 1–4
The People Bring Tithes and Offerings 5–10
Administration of the Temple Storehouses 11–19
Hezekiah's Faithful Leadership 20–21
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 31
Verse 1
brake the images in pieces — The people who had kept the Passover broke the pillars (matstsebah) and cut down the asherim ('groves') throughout Judah and Benjamin, and in Ephraim and Manasseh. The same list stands for Hezekiah's own acts in 2 Kgs 18:4, and it follows the Law's order to 'break down their images, and cut down their groves' (Deut 7:5).
Verse 2
appointed the courses of the priests and the Levites — 'Courses' (machlaqoth) are the divisions of the sons of Aaron listed in 1 Chr 24:1. The Levites' work included 'to stand every morning to thank and praise the LORD, and likewise at even' (1 Chr 23:30), which matches the 'to give thanks, and to praise' of this verse.
Verse 3
the king's portion of his substance — The king gave from his own goods for the burnt offerings the Law lists: the morning and evening offering ('two lambs of the first year … day by day', Num 28:3), the sabbaths, the new moons and the set feasts. In Ezek 45:17 the same duty falls on the prince, so Hezekiah's gift is the Law's pattern.
Verse 4
the portion of the priests and the Levites — 'Portion' is the word of v.3, mena: the king gave his, and the people were commanded to give theirs, as Num 18:8, 21 assigns the heave offerings to the priests and the tenth to the Levites. 'Encouraged' is chazaq, to be made strong, the verb of 'repaired' in 29:3.
Verse 5
the firstfruits of corn, wine, and oil — The Law gives the priest 'the firstfruit … of thy corn, of thy wine, and of thine oil' (Deut 18:4). Reshith, the first, is the firstfruits and ma'aser the tithe, and the people brought both 'in abundance'. Honey and 'all the increase of the field' are added beyond the three named in Deuteronomy.
Verse 7
the third month … the seventh month — The gifts began to be heaped up in the third month, when the feast of weeks, 'of the firstfruits of wheat harvest' (Ex 34:22), fell, and were finished in the seventh, the month of the feast of tabernacles on its fifteenth day (Lev 23:34). The 'heaps' (arem) are the piles of gifts of vv.6–9.
Verse 10
we have had enough to eat, and have left plenty — Azariah the chief priest of the house of Zadok answers Hezekiah's question about the heaps (v.9). The LORD'S word in Mal 3:10 is, 'Bring ye all the tithes into the storehouse, … and prove me now herewith', and he promises a blessing 'that there shall not be room enough to receive it'.
Verse 11
prepare chambers — The verb is kun, to set up or prepare, used here twice, 'to prepare chambers … and they prepared them'. It is the verb of 29:36 and 30:19, where God prepares the people and the one who prepares his heart is pardoned. The chambers (lishkoth) were store rooms in the house of the LORD for the tithes and gifts.
Verse 13
overseers under the hand of Cononiah — Ten overseers are named, under Cononiah, the Levite who was 'ruler' of the offerings (v.12), and Shimei his brother, and under the command of Hezekiah and of Azariah, 'the ruler of the house of God'. They had charge of receiving the offerings, the tithes and the dedicated things.
Verse 16
from three years old and upward — The daily portion reached every male who 'entereth into the house of the LORD', registered from three years old. The Levites' own service was counted from twenty (v.17; 1 Chr 23:24, 27, 'by the last words of David'), so the portion was given to the family before the age of service, with wives and children in v.18.
Verse 19
in the fields of the suburbs of their cities — Priests who lived outside Jerusalem, in the pasture-lands round their cities, received their share too. The Law gave the Levites cities with 'suburbs' (Num 35:2–5), and the 'field of the suburbs of their cities may not be sold; for it is their perpetual possession' (Lev 25:34). Men 'expressed by name' were appointed to distribute it.
Verse 20
good and right and truth — Three words, tov, yashar and emet: good, upright and true. Yashar is the 'right' of 29:2, the measure of David. Hezekiah himself later says, 'I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight' (2 Kgs 20:3).
Verse 21
to seek his God, he did it with all his heart, and prospered — 'Seek' (darash) and 'prospered' (tsalach) are the two verbs of 2 Chr 26:5, 'as long as he sought the LORD, God made him to prosper'. 'With all his heart' is the measure of Deut 6:5, and the word of Josh 1:8, 'then thou shalt make thy way prosperous'.