TRV
Translation
King James Version
Then Hezekiah questioned with the priests and the Levites concerning the heaps.
American Standard Version
Then Hezekiah questioned the priests and the Levites concerning the heaps.
World English Bible Messianic
Then Hezekiah questioned the priests and the Levites concerning the heaps.
Geneva Bible (1599)
And Hezekiah questioned with the Priests and the Leuites concerning the heapes.
Young's Literal Translation
and Hezekiah inquireth at the priests and the Levites concerning the heaps,
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In the KJVVerse 11,864 of 31,102
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Commentary on 2 Chronicles 31 verses 1–10
1 ¶ Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
3 He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.
5 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
6 And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.
8 And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.
9 Then Hezekiah questioned with the priests and the Levites concerning the heaps.
10 And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.
We have here an account of what was done after the passover. What was wanting in the solemnities of preparation for it before was made up in that which is better, a due improvement of it after. When the religious exercises of a Lord's day or a communion are finished we must not think that then the work is done. No, then the hardest part of our work begins, which is to exemplify the impressions of the ordinance upon our minds in all the instances of a holy conversation. So it was here; when all this was finished there was more to be done.
I. They applied themselves with vigour to destroy all the monuments of idolatry, Ch2 31:1. The king had done what he could of this kind (Kg2 18:4), but the people could discover those profane relics which escaped the eye of the king's officers, and therefore they went out to see what they could do, Ch2 31:1. This was done immediately after the passover. Note, The comfort of communion with God should kindle in us a holy zeal and indignation against sin, against every thing that is offensive to God. If our hearts have been made to burn within us at an ordinance, that spirit of burning will consume the dross of corruption. What have I now to do any more with idols? Their zeal here in destroying the images and groves, the high places and altars, appeared, 1. In that they did this, not only in the cities of Judah and Benjamin, but in those of Ephraim and Manasseh. Some think that those cities are meant which had come under the protection and the jurisdiction of the kings of Judah. Others think that, Hoshea king of Israel not forbidding it, their zeal carried them out to the destruction of idolatry even in many parts of his kingdom. At least those that came out of Ephraim and Manasseh to keep the passover (as many did, Ch2 30:18) destroyed all their own images and groves, and did the like for as many more as they had influence upon or could make interest in for leave to do it. We should not only reform ourselves, but do all we can to reform others too. 2. They destroyed all: they utterly destroyed all; they spared none through favour or affection either to the images or to their worshippers; though ever so ancient, ever so costly, ever so beautiful, and ever so well patronised, yet they must all be destroyed. Note, Those that sincerely set themselves against sin will set themselves against all sin. 3. They would not return to their houses, though they had been long absent, till this was done. They could not be easy, nor think themselves safe, in their cities, as long as the images and groves, those betrayers and destroyers of their country, were left standing. Perhaps the prophet Isaiah pointed to this when, a little before, he spoke of a day in which men should cast away the very idols that they themselves had made. So surprising was this blessed change, Isa 2:20; Isa 31:6, Isa 31:7.
II. Hezekiah revived and restored the courses of the priests and Levites, which David had appointed and which had of late been put out of course, Ch2 31:2. The temple service was put into its proper method again, to run in the old channel. Every man was made to know his work, his place, his time, and what was expected from him. Note, Good order contributes much to the carrying on of a good work. The priests were appointed in their courses for burnt-offerings and peace-offerings; the Levites in their courses were some to minister to the priests, others to give thanks and praise. See Ch1 23:4, Ch1 23:5. And all this in the gates or courts of the tents of the Lord. The temple is here called a tent because the temple privileges are movable things and this temple was shortly to be removed.
III. He appropriated a branch of the revenue of his crown to the maintenance and support of the altar. Though the people were to be at the charge of the daily offerings, and those on the sabbaths, new moons, and feasts, yet, rather than they should be burdened with the expense, he allowed out of his own estate, or out of his exchequer, for all those offerings, Ch2 31:3. It was a generous act of piety, wherein he consulted both God's honour and his people's ease, as a faithful servant to him and a tender father to them. Let princes and great men reckon that well bestowed, and set out to the best interest, which they give for the support and encouragement of religion in their country.
IV. He issued out an order to the inhabitants of Jerusalem first, Ch2 31:4 (that those who were nearest the temple, and both saved and got by being so, might give a good example to others), but which was afterwards extended to, or at least admitted by, the cities of Judah, that they should carefully pay in their dues, according to the law, to the priests and Levites. This had been long neglected, which made the work to be neglected (for a scandalous maintenance makes a scandalous ministry); but Hezekiah, having himself been liberal, might with a good grace require his subjects to be just to the temple service. And observe the end he aims at in recovering and restoring to the priests and Levites their portion, that they might be encouraged in the law of the Lord, in the study of it, and in doing their duty according to it. Observe here, 1. It is fit that ministers should be not only maintained, but encouraged, that they should not only be kept to do their work, but that they should also have wherewith to live comfortably, that they may do it with cheerfulness. 2. Yet they are to be maintained, not in idleness, pride, and luxury, but in the law of the Lord, in their observance of it themselves and in teaching others the good knowledge of it.
V. The people thereupon brought in their tithes very readily. They wanted nothing but to be called upon; and therefore, as soon as the commandment came abroad, the first-fruits and all the holy things were duly brought in, Ch2 31:5, Ch2 31:6. What the priests had occasion for, for themselves and their families, they made use of, and the overplus was laid in heaps, Ch2 31:6. All harvest-time they were increasing these heaps, as the fruits of the earth were gathered in; for God was to have his dues out of them all. Though a prescription may be pleaded for a modus decimandi - tenth proportion, yet it cannot be pleaded pro non decminado - for the omission of the tenth. When harvest ended they finished their heaps, Ch2 31:7. Now here we have, 1. The account given to Hezekiah concerning those heaps. He questioned the priests and Levites concerning them, why they did not use what was paid in, but hoarded it up thus, (Ch2 31:9), to which it was answered that they had made use of all they had occasion for, for the maintenance of themselves and their families and for their winter store, and that this was that which was left over and above, Ch2 31:10. They did not hoard these heaps for covetousness, but to show what plentiful provision God by his law had made for them, if they could but have it collected and brought in, and that those who conscientiously give God his dues out of their estates bring a blessing upon all they have: Since they began to bring in the offerings the Lord has blessed his people. See for this Hag 2:19. "Try me," says God, "if you will not otherwise trust me, whether, upon your bringing the tithes into the store-house, you have not a blessing poured out upon you," Mal 3:10, Mal 3:11; Eze 44:30. 2. The acknowledgment which the king and princes made of it, Ch2 31:8. They gave thanks to God for his good providence, which gave them something to bring, and his good grace, which gave them hearts to bring it. And they also blessed the people, that is, commended them for their doing well now, without reproaching them for their former neglects. It is observable that after they had tasted the sweetness of God's ordinance, in the late comfortable passover, they were thus free in maintaining the temple service. Those that experience the benefit of a settled ministry will not grudge the expense of it.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–10. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Following King Hezekiah's comprehensive spiritual reforms and the re-establishment of proper temple worship, the people of Judah responded with an overwhelming outpouring of tithes and offerings. These contributions were so immense that they accumulated into vast piles, prompting Hezekiah to inquire of the priests and Levites about the origin and management of such extraordinary abundance. This verse highlights the profound national repentance, the people's fervent generosity, and God's reciprocal blessing upon their obedience.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The verse employs several literary devices to convey its profound meaning. The most prominent is Symbolism, where the "heaps" themselves serve as a powerful symbol. They are not just physical accumulations but represent the overflowing abundance of God's blessing, the tangible evidence of the people's renewed faith, and the joyous outcome of national obedience to the covenant. This physical manifestation of spiritual revival underscores the principle that when God's people honor Him, He responds with overwhelming provision. Furthermore, there is an element of Hyperbole or Exaggeration in the description of "heaps," which, while likely literal, emphasizes the extraordinary and almost unbelievable scale of the offerings, highlighting the exceptional nature of this period of revival. Finally, Hezekiah's inquiry about the management of these heaps subtly employs Foreshadowing, setting the stage for the subsequent verses where he appoints officials to oversee the distribution, thereby emphasizing the crucial theme of good Stewardship and order within God's house.
THEOLOGICAL AND THEMATIC CONNECTIONS
2 Chronicles 31:9 stands as a powerful testament to the principle that God honors obedience with abundant blessing. The "heaps" are a visible manifestation of divine favor poured out upon a people who had turned back to Him with their whole hearts, demonstrating that God is not outdone in generosity. This passage underscores the theological importance of supporting those dedicated to ministry, ensuring that the work of God's house can continue unhindered. It also highlights the critical role of responsible stewardship, reminding us that God's blessings, whether material or spiritual, are entrusted to us for wise management and for the advancement of His kingdom. The scene vividly portrays a covenant relationship where human faithfulness elicits divine overflow, establishing a pattern of reciprocal blessing that reverberates throughout Scripture.
REFLECTION AND APPLICATION
The scene in 2 Chronicles 31:9 offers profound lessons for contemporary believers and the church. It reminds us that genuine spiritual revival often manifests in tangible acts of generosity and obedience. When hearts are truly turned to God, the natural outflow is a desire to honor Him with our resources, not out of obligation, but out of joy and gratitude. The "heaps" challenge us to consider the depth of our own commitment and the extent of our trust in God's provision. Do we believe that when we faithfully give, God will respond with abundance that exceeds our expectations? Furthermore, Hezekiah's diligent inquiry about the management of these gifts serves as a vital reminder of the importance of responsible stewardship within the church. Resources dedicated to God's work, whether financial or human, must be managed with integrity, transparency, and wisdom, ensuring they are used effectively for their intended purpose—the advancement of God's kingdom and the care of His people. This passage calls us to both radical generosity and meticulous accountability, trusting that God will provide for His work through His people.
Questions for Reflection
FAQ
Why was Hezekiah "questioning" the priests and Levites concerning the heaps?
Answer: Hezekiah's questioning was not an expression of doubt or suspicion regarding the offerings themselves, but rather an indication of his astonishment and administrative concern. The sheer volume of the tithes and offerings was unprecedented, creating literal "heaps" that required proper management, storage, and distribution. As a responsible and diligent king, Hezekiah sought to understand the logistics of such an immense provision and to ensure that these sacred gifts were handled with integrity and in accordance with the Law. His inquiry highlights his commitment to good stewardship and order within the house of God, leading directly to the appointment of officials to oversee these provisions, as described in 2 Chronicles 31:11-19.
What do the "heaps" signify in this context?
Answer: The "heaps" are profoundly significant on multiple levels. Primarily, they signify the overwhelming generosity and renewed spiritual commitment of the people of Judah and Israel. After years of spiritual decline, their abundant giving demonstrated a profound national repentance and a willing heart to honor God. Secondly, the "heaps" are a tangible manifestation of God's abundant blessing. When the people obeyed Hezekiah's command to provide for the priests and Levites, God responded by pouring out His provision in such measure that it exceeded all expectations, illustrating the principle that God is faithful to bless those who honor Him (Malachi 3:10). Thus, the "heaps" symbolize both human faithfulness and divine favor, marking a powerful moment of revival and restoration in the nation's history.
CHRIST-CENTERED FULFILLMENT
The "heaps" of 2 Chronicles 31:9, representing an overflowing abundance born of obedience and divine blessing, find their ultimate fulfillment and most glorious expression in Jesus Christ. While Hezekiah's reforms brought temporary material abundance and spiritual restoration, Christ brings eternal spiritual riches and a complete, perfect redemption. The Old Testament system of tithes and offerings, which supported the earthly temple and its priests, pointed forward to the ultimate sacrifice of the Lamb of God, Jesus Christ, who perfectly fulfilled the Law and offered Himself once for all (Hebrews 9:11-14). In Christ, we receive an immeasurable "heap" of grace, mercy, and spiritual blessings that far surpass any earthly provision (Ephesians 1:3 and Romans 5:17). He is the true High Priest who eternally intercedes for us (Hebrews 7:25), and through His sacrifice, we are made rich in every way, not in earthly goods, but in the unsearchable riches of His glory (Ephesians 3:8). The New Covenant's "giving" is no longer primarily about material tithes to an earthly temple, but about offering our entire lives as living sacrifices (Romans 12:1), motivated by the overwhelming generosity of Christ, who gave Himself for us (2 Corinthians 8:9). The "heaps" of Judah foreshadow the boundless, eternal provision and spiritual abundance found only in our Lord and Savior, Jesus Christ.