1 Chronicles 15
David Prepares a Place for the Ark 1–2
The Assembly and the Priests 3–15
Organizing the Temple Musicians 16–24
The Ark Brought to Jerusalem 25–29
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Chronicles 15
Verse 1
pitched for it a tent — David made houses for himself in the city of David and 'prepared' (kun) a place for the ark. The tent was not the tabernacle of Moses, which stood at the high place in Gibeon (16:39). The LORD himself said, 'I have not dwelt in an house… but have gone from tent to tent, and from one tabernacle to another' (17:5).
Verse 2
None ought to carry the ark of God but the Levites — The charge came from the law: 'the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him' (Deut 10:8). 'Chosen' is bachar, and the ministry is 'for ever'. This corrects the cart of 13:7.
Verse 3
unto his place, which he had prepared for it — The same words as v.1: kun, to prepare, and maqom, place. The gathering of 'all Israel' repeats 13:5. Solomon assembled Israel in the same way to bring the ark up 'out of the city of David' (1 Kgs 8:1).
Verse 5
Uriel the chief — Vv.5–10 name six households and their chiefs: Kohath, Merari, Gershom, Elizaphan, Hebron and Uzziel. Kohath stands first, since the ark was its charge (Num 4:15; 7:9). Uriel is of Kohath's line (6:24). The brethren number 120 here, then 220, 130, 200, 80 and 112.
Verse 11
Zadok and Abiathar the priests — Zadok is first met at Hebron as 'a young man mighty of valour' (12:28). Abiathar was the son of Ahimelech who 'escaped, and fled after David' (1 Sam 22:20). Solomon later put Zadok 'in the room of Abiathar' (1 Kgs 2:35). The six Levites named correspond to the six chiefs in vv.5–10.
Verse 12
sanctify yourselves — Qadash in its reflexive form: they set themselves apart. At Sinai Moses 'sanctified the people; and they washed their clothes' (Ex 19:14). Josiah's Levites were told the same before the passover (2 Chr 35:6). 'Chief of the fathers of the Levites' is the phrase of 9:33.
Verse 13
after the due order — Mishpat is the ordinance, the way the law fixed for carrying the ark (Num 4:15; 7:9). 'Sought' is darash, the verb of 13:3, 'we enquired not at it'. 'Made a breach' is parats, as in 13:11. 'At the first' is the cart of 13:7.
Verse 15
with the staves thereon — Mot is a pole. The ark was made with rings so that it 'may be borne' by staves, and 'they shall not be taken from it' (Ex 25:14–15). 'As Moses commanded according to the word of the LORD' ties the carrying to Num 4:15 and 7:9, the Kohathites bearing on their shoulders.
Verse 16
psalteries and harps and cymbals — These are nebel, kinnor and metsiltayim. Hezekiah set the Levites in the house of the LORD 'with cymbals, with psalteries, and with harps, according to the commandment of David… for so was the commandment of the LORD by his prophets' (2 Chr 29:25).
Verse 17
Heman… Asaph… Ethan — Heman is a Kohathite singer (6:33), Asaph stood at his right hand (6:39) and Ethan of Merari at the left (6:44). Their names stand in the Psalm titles: 'A Psalm of Asaph' (Ps 50:1), 'Maschil of Heman the Ezrahite' (Ps 88:1) and 'Maschil of Ethan the Ezrahite' (Ps 89:1).
Verse 22
Chenaniah… was for song — The Hebrew massa is a burden or lifting up, the word used of the Kohathites' burden in Num 4:15 and of 'The burden of Babylon' in Isa 13:1; here the KJV renders it 'song', and in v.27, 'master of the song'. 'Instructed' is yasar, to teach. 25:7 speaks of those 'instructed in the songs of the LORD'.
Verse 25
with joy — Simchah. The report that set David going was, 'The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God' (2 Sam 6:12). The elders and 'captains over thousands' are the ranks David consulted in 13:1.
Verse 26
when God helped the Levites — Azar is to aid or protect. The Levites bore the ark as Moses commanded (v.15), and seven bullocks and seven rams were offered, the same animals and number named in Job 42:8. 2 Sam 6:13 adds that, when the bearers 'had gone six paces', David 'sacrificed oxen and fatlings'.
Verse 27
an ephod of linen — 'Fine linen' is buts, bleached white linen, and the 'robe' is meil. David's linen ephod is also named in 2 Sam 6:14. Samuel, too, 'ministered before the LORD, being a child, girded with a linen ephod' (1 Sam 2:18).
Verse 29
Michal the daughter of Saul — Here and in 2 Sam 6:16 she is called Saul's daughter, the name under which she first loved David (1 Sam 18:20). 'Despised' renders bazah. 2 Sam 6:20–23 records her words to David and his answer, ending: 'Michal the daughter of Saul had no child unto the day of her death.'