Bible Verses About Woman

Now the girl was very beautiful, a virgin who had not had relations with any man. She went down to the spring, filled her jar, and came up again.

So the servant ran to meet her and said, “Please let me have a little water from your jar.”

But her brother and mother said, “Let the girl remain with us ten days or so. After that, she may go.”

and asked the servant, “Who is that man in the field coming to meet us?” “It is my master,” the servant answered. So she took her veil and covered herself.

And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.

While he was still speaking with them, Rachel arrived with her father’s sheep, for she was a shepherdess.

Meanwhile, Shechem’s father Hamor came to speak with Jacob.

“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.

Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.

Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing.

And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.”

If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.

But if a serious injury results, then you must require a life for a life—

eye for eye, tooth for tooth, hand for hand, foot for foot,

burn for burn, wound for wound, and stripe for stripe.

If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.

If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.

Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting.

and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

The priest is to bring the wife forward and have her stand before the LORD.

Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.

But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—