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Bible Verses About Abraham
Key Bible Verses
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
But the Jerusalem above is free, and she is our mother.
For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
Now you, brothers, like Isaac, are children of promise.
At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
Therefore, brothers, we are not children of the slave woman, but of the free woman.
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
saying, “I will surely bless you and multiply your descendants.”
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.