Bible Verses About Bigotry

And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.

But Jesus said unto him, Forbid him not: for he that is not against you is for you.

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

I fast twice in the week; I give tithes of all that I get.

But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.

I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat,

saying, This man persuadeth men to worship God contrary to the law.

What advantage then hath the Jew? or what is the profit of circumcision?

Much every way: first of all, that they were intrusted with the oracles of God.

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

God forbid: for then how shall God judge the world?

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

as it is written, There is none righteous, no, not one;

There is none that understandeth, There is none that seeketh after God;

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:

Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

Whose mouth is full of cursing and bitterness:

Their feet are swift to shed blood;