Saying, This [fellow] persuadeth men to worship God contrary to the law.
Saying {G3004},{G3754} This {G3778} fellow persuadeth {G374} men {G444} to worship {G4576} God {G2316} contrary {G3844} to the law {G3551}.
saying, “This man is trying to persuade people to worship God in ways that violate the Torah.”
“This man is persuading the people to worship God in ways contrary to the law,” they said.
saying, This man persuadeth men to worship God contrary to the law.
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Acts 25:8
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. -
Acts 6:13
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: -
Acts 21:28
Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. -
Acts 24:5
For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: -
Acts 24:6
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. -
Acts 18:4
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. -
Acts 18:15
But if it be a question of words and names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].
Context
Acts 18:13 finds the Apostle Paul in the thriving Roman city of Corinth, a major hub for trade and culture in Achaia. Paul, who had been establishing the Christian community in this bustling Roman city, had spent considerable time teaching and evangelizing, particularly among the Jewish community in the synagogue, and later among the Gentiles. His success in converting many, including prominent figures like Crispus, the chief ruler of the synagogue, stirred significant opposition among some of the unbelieving Jews. This verse captures the moment when these Jewish leaders, feeling threatened by Paul's growing influence and his message that Jesus was the Messiah, brought him before Gallio, the newly appointed proconsul of Achaia, hoping for a legal judgment against him.
Key Themes
Linguistic Insights
The phrase "contrary to the law" translates from the Greek παρὰ τὸν νόμον (para ton nomon). The word νόμος (nomos) broadly means "law" or "custom." In this context, it likely refers to the Jewish Law (Torah) and established religious customs, which the accusers believed Paul was violating or teaching others to violate by advocating faith in Jesus as Messiah. However, by presenting this to a Roman proconsul, they were implicitly suggesting a breach of Roman law concerning authorized religions or public order. The nuance is that Paul's teaching was "beside" or "contrary to" what they considered the proper form of worship according to their interpretation of the Law.
Practical Application
This verse offers several timeless insights: