Damascus

Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?

The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap--a ruin.

And ceased hath the fortress from Ephraim, And the kingdom from Damascus, And the remnant of Aram are as the honour of the sons of Israel, The affirmation of Jehovah of Hosts!

Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea is sorrow, To be quiet it is not able.

Feeble hath been Damascus, She turned to flee, and fear strengthened her, Distress and pangs have seized her, as a travailing woman.

And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'

Damascus is thy merchant, For the abundance of thy works, Because of the abundance of all wealth, For wine of Helbon, and white wool.

Hamath, Berothah, Sibraim, that is between the border of Damascus and the border of Hamath; Hazar-Hatticon, that is at the coast of Havran.

And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and this is the north quarter.

`And the east quarter is from between Havran, and Damascus, and Gilead, and the land of Israel, to the Jordan; from the border over-against the eastern sea ye measure: and this is the east quarter.

And these are the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his--side east and west, Dan one,

And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons,

And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.

And I removed you beyond Damascus, Said Jehovah, God of Hosts is His name.

The burden of a word of Jehovah against the land of Hadrach, and Demmeseh--his place of rest: (When to Jehovah is the eye of man, And of all the tribes of Israel.)

did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.

And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven,

and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,

And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, `Ananias;' and he said, `Behold me, Lord;'

and having received nourishment, was strengthened, and Saul was with the disciples in Damascus certain days,

And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.

and Barnabas having taken him, brought him unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus.

as also the chief priest doth testify to me, and all the eldership; from whom also having received letters unto the brethren, to Damascus, I was going on, to bring also those there bound to Jerusalem that they might be punished,

and it came to pass, in my going on and coming nigh to Damascus, about noon, suddenly out of the heaven there shone a great light round about me,

and I said, What shall I do, Lord? and the Lord said unto me, Having risen, go on to Damascus, and there it shall be told thee concerning all things that have been appointed for thee to do.