[Is] not Calno as Carchemish? [is] not Hamath as Arpad? [is] not Samaria as Damascus?
Is not Calno {H3641} as Carchemish {H3751}? is not Hamath {H2574} as Arpad {H774}? is not Samaria {H8111} as Damascus {H1834}?
Hasn't Kalno [suffered] like Kark'mish, Hamat like Arpad, Shomron like Dammesek?
“Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?
Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
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2 Chronicles 35:20
¶ After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him. -
2 Kings 16:9
And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried [the people of] it captive to Kir, and slew Rezin. -
Jeremiah 46:2
Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah. -
Genesis 10:10
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. -
Amos 6:1
¶ Woe to them [that are] at ease in Zion, and trust in the mountain of Samaria, [which are] named chief of the nations, to whom the house of Israel came! -
Amos 6:2
Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: [be they] better than these kingdoms? or their border greater than your border? -
2 Kings 17:5
Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
Isaiah 10:9 is part of a prophetic oracle delivered by the prophet Isaiah concerning the destructive power and ultimate downfall of the Assyrian Empire. In this verse, the Assyrian king, full of arrogance and boasting of his military might, poses a series of rhetorical questions, highlighting his past conquests as proof of his irresistible power and implying that no city, including Samaria, could withstand him.
Context
This verse is situated within a larger section of Isaiah (chapters 7-12) that addresses the Assyrian threat to Judah. The Assyrian king, likely Tiglath-Pileser III or Sargon II, had been used by God as an instrument to punish wicked nations, including the Northern Kingdom of Israel (Samaria). However, Assyria acted out of its own pride and ambition, not out of obedience to God. The cities mentioned—Calno (possibly Kalneh in Mesopotamia), Carchemish (a major Hittite city on the Euphrates), Hamath and Arpad (Syrian cities), and Damascus (the capital of Syria, conquered by Tiglath-Pileser III around 732 BC)—were all powerful regional centers that had fallen to Assyrian might. The Assyrian king is essentially asking, "Have I not conquered these great cities? Is Samaria any different?" This boast sets the stage for God's declaration that He will punish Assyria's arrogance, as seen in Isaiah 10:12.
Key Themes
Linguistic Insights
The rhetorical questions presented in this verse—"[Is] not Calno as Carchemish? [is] not Hamath as Arpad? [is] not Samaria as Damascus?"—are a common Hebrew literary device (known as erotesis). They are not posed to elicit information but rather to assert a self-evident truth from the speaker's perspective. The Assyrian king uses them to declare his perceived invincibility and the inevitability of Samaria's defeat, implying that no city, regardless of its strength, could withstand his forces.
Reflection and Application
Isaiah 10:9 serves as a timeless warning against excessive pride and self-reliance. It reminds us that:
This verse encourages believers to look beyond temporary earthly powers and to fix their hope on the unchanging sovereignty of God, who raises up and brings down nations according to His divine will.