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H5062

נָגַף

nâgaph /naw-gaf'/ Ask about this word
a primitive root
to push, gore, defeat, stub (the toe), inflict (a disease)
beat, dash, hurt, plague, slay, smite (down), strike, stumble, put to the worse.
idiom surely

Word Study

In depth

A plain-language study of nâgaph — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word nâgaph, represented by H5062, is a primitive root used to convey the act of striking. It appears 49 times across 46 unique verses. Its meaning is broad, encompassing actions like to push, gore, defeat, inflict a disease, smite, and cause to stumble.

Beyond the immediate act of striking, H5062 often carries the connotation of an impactful collision or a forceful contact that results in a state of being overcome or debilitated. This is particularly evident in contexts of stumbling or goring, where the subject is not necessarily aiming to kill but to cause an adverse physical effect, often leading to a loss of stability or function. The primitive root itself suggests a forceful encounter, where the smiting is less about a precise, intentional blow (as might be conveyed by H5221 nâkâh) and more about the consequence of impact, whether it be a fall, a defeat, or an affliction. This nuance highlights the sudden and often disorienting nature of the "smite" or "plague" described.

Biblical Occurrences & Contextual Analysis

In biblical usage, H5062 frequently describes military defeat, often as a consequence of sin. When Israel sinned against God, they were "smitten down" or "put to the worse" before their enemies (1 Kings 8:33; 2 Chronicles 6:24). The word also denotes divine judgment through plagues or direct affliction, as when the LORD "plagued" the people for making the golden calf Exodus 32:35 or "smote" the Egyptians during the Passover Exodus 12:27. In a more personal sense, it can mean to stumble or dash one's foot (Proverbs 3:23; Psalms 91:12) or to physically hurt another person Exodus 21:22.

While often depicting Israel's defeat due to sin, H5062 also powerfully illustrates God's direct intervention to "smite" Israel's enemies on their behalf, turning the tide of battle in miraculous ways. For instance, the LORD "smote the Ethiopians before Asa" 2 Chronicles 14:12 and "smote Jeroboam and all Israel before Abijah and Judah" 2 Chronicles 13:15, demonstrating divine power wielded for His people. Similarly, when the children of Ammon, Moab, and Mount Seir came against Judah, "they were smitten" by the LORD's ambushments 2 Chronicles 20:22. This usage underscores God's active role as a divine warrior, ensuring victory for His faithful, just as He promised that "The LORD shall cause thine enemies that rise up against thee to be smitten before thy face" Deuteronomy 28:7.

Related Words & Concepts

Several related words provide a fuller context for the actions and consequences associated with H5062:

  • H5221 nâkâh (to strike): A close synonym often used for striking or slaying. In battle accounts, Israel was "smitten" H5062 before the Philistines, who then "slew" H5221 thousands 1 Samuel 4:2.
  • H4046 maggêphâh (a pestilence, slaughter): Derived from H5062, this word specifies the type of striking. Zechariah 14:12 describes the "plague" H4046 with which the LORD will "smite" H5062 the nations.
  • H2398 châṭâʼ (to sin): This term often provides the reason for being smitten. Defeat is explicitly linked to disobedience, as Israel was "smitten down before the enemy, because they have sinned against thee" 1 Kings 8:33.
  • H2000 hâmam (to discomfit, destroy): This word describes the chaos leading to defeat. The LORD "discomfited" H2000 the Philistines, and as a result, they were "smitten" H5062 before Israel 1 Samuel 7:10.
  • H5055 nâgach (to gore): This verb specifically describes the act of butting or pushing with horns, providing a more precise depiction of the "goring" aspect sometimes included in the broader semantic range of H5062, particularly in contexts involving animals.

Theological Significance

The theological weight of H5062 is significant, highlighting God's sovereignty and the reality of divine judgment.

  • Judgment for Disobedience: Being "smitten" is repeatedly presented as a direct result of Israel's sin and turning away from God. The Lord warns that if He is not among them, they will be "smitten before your enemies" Numbers 14:42.
  • Sovereign Affliction: God uses H5062 to directly inflict plagues, disease, and death as judgment. He "smote" Nabal so that he died 1 Samuel 25:38, "struck" David's child 2 Samuel 12:15, and "plagued" Egypt Joshua 24:5.
  • A Means of Redemption: The act of being smitten is not always final. In a remarkable promise, the LORD declares He will "smite Egypt: he shall smite and heal it," indicating that judgment can lead to repentance and restoration Isaiah 19:22.
  • Divine Protection: For the righteous, God promises protection from being smitten. He commands angels to guard the faithful, "lest thou dash H5062 thy foot against a stone" Psalms 91:12.
  • Prophetic Declaration of Divine Action: H5062 is frequently used in prophetic warnings and declarations, signifying God's future intent to inflict judgment or grant victory. This extends the word's theological reach beyond past events to encompass the certainty of God's future interventions, whether to "smite all thy borders with frogs" Exodus 8:2 as a threat to Pharaoh, or to declare "this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem" Zechariah 14:12, outlining a future judgment upon nations. This prophetic use reinforces the immutable nature of God's word and His ultimate control over the course of history and human destiny.

Summary

The Hebrew verb H5062 nâgaph serves as a potent descriptor for the act of striking, encompassing a wide array of physical impacts, from an accidental stumble to an animal's gore, and extending to the profound effects of military defeat and divine plagues. Its core meaning suggests not merely an action, but often the resulting state of being overcome, debilitated, or "smitten down." This versatility allows H5062 to articulate various forms of forceful encounter, whether leading to personal injury or widespread catastrophe.

The theological landscape painted by H5062 is rich, centrally highlighting God's absolute sovereignty. While frequently serving as a manifestation of divine judgment against sin and disobedience, where Israel is "smitten down before the enemy" 1 Kings 8:33, it also powerfully demonstrates God's active intervention to secure victory for His people. The Lord "smote the Ethiopians before Asa" 2 Chronicles 14:12, illustrating His role as a divine warrior who can turn the tide of battle. Furthermore, H5062 is integral to prophetic declarations, warning of future judgments or promising future victories, thus underscoring the certainty of God's word and His ultimate control over destiny.

Ultimately, H5062 portrays God's authority over all aspects of life and conflict. It speaks to the consequences of human actions, the reality of divine affliction, and the promise of protection for the righteous. Yet, in its most profound usage, as seen in the promise that God will "smite Egypt: he shall smite and heal it" Isaiah 19:22, it reveals that even in judgment, there lies a redemptive purpose, leading to repentance, restoration, and a deeper understanding of God's merciful and sovereign hand.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 49 occurrences, inflected in 23 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Niphal Consecutive Imperfect 3rd Singular Masculine
  • Niphal Perfect 3rd Plural common gender
  • Qal Imperfect 3rd Singular Masculine
  • Niphal Consecutive Imperfect 3rd Plural Masculine
  • Qal Infinitive Construct
  • Qal Perfect 3rd Singular Masculine
  • Niphal Imperfect 2nd Plural Masculine
  • Niphal Participle Plural Masculine Absolute
  • Niphal Participle Singular Masculine Absolute
  • Qal Imperfect 3rd Singular Feminine
  • Qal Participle Singular Masculine Absolute

+ 11 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 46 verses across 17 of the 39 books. Most frequent in 2 Chronicles (8 verses); never once in the other 22.

6
Exodus
1
Leviticus
1
Numbers
3
Deuteronomy
1
Joshua
4
Judges
6
1 Samuel
5
2 Samuel
1
1 Kings
1
2 Kings
2
1 Chronicles
8
2 Chronicles
2
Psalms
1
Proverbs
1
Isaiah
1
Jeremiah
2
Zechariah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.