Skip to content

יְדַע

yᵉdaʻ /yed-ah'/ Ask about this word
(Aramaic) corresponding to יָדַע; (to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.))
certify, know, make known, teach.
Copy as

Core Meaning & Semantic Range

The Aramaic word yᵉdaʻ, represented by H3046, serves as a crucial term for the concept to know. Appearing 47 times across 42 unique verses, its meaning extends beyond simple awareness to include the causative acts of making something known, teaching, or officially certifying information. It is the Aramaic equivalent to the Hebrew verb יָדַע.

The semantic range of H3046 often carries an implicit emphasis on certainty and authentication. When the king demands that the Chaldeans "make known" (H3046) his dream and its interpretation, it is not merely for information but for verifiable truth, as he states, "tell me the dream, and I shall know that ye can shew me the interpretation thereof" Daniel 2:9. This highlights a transition from mere intellectual apprehension to a settled conviction based on demonstrated evidence. Similarly, Daniel's act of making the matter "known" (H3046) to his companions Daniel 2:17 implies a sharing of crucial, reliable information, suggesting the word encompasses both the initial acquisition and the authoritative transmission of knowledge.

Biblical Occurrences & Contextual Analysis

The word H3046 is predominantly used in the books of Daniel and Ezra, where it carries significant weight in both prophetic and administrative contexts. In Daniel, it is repeatedly used to describe God making known the meaning of dreams and future events to kings (Daniel 2:28, Daniel 2:45). A pivotal use of the word is to mark the moment of humbling realization, as when King Nebuchadnezzar must suffer until he comes to know that the Most High rules over the kingdoms of men (Daniel 4:25, Daniel 5:21). In Ezra, the term is frequently used in official correspondence to "certify" or "make known" matters to the king (Ezra 4:14, Ezra 5:8).

A significant usage pattern for H3046 in Daniel is the stark contrast it draws between human inability and divine omnipotence in the realm of knowledge. Repeatedly, the king's wise men, astrologers, and soothsayers are challenged to "make known" (H3046) the king's dreams or writings, and they consistently fail, admitting their incapacity Daniel 2:5, Daniel 4:7, Daniel 5:8, Daniel 5:15. This sets the stage for Daniel, empowered by God, to "make known" (H3046) the secrets, thereby demonstrating that true, revelatory knowledge originates from the Most High alone Daniel 2:23, Daniel 2:25, Daniel 5:17. Conversely, the word also describes Daniel's personal awareness, as when he "knew" (H3046) that the decree was signed, prompting his faithful response Daniel 6:10.

Related Words & Concepts

Several related Aramaic words expand on the themes of knowledge, revelation, and wisdom:

  • H1541 gᵉlâh (reveal): This verb is closely associated with H3046, highlighting that divine knowledge is something that must be uncovered. God is the one who revealeth the deep and secret things, because He knoweth what is in the darkness Daniel 2:22.
  • H2452 chokmâh (wisdom): True knowledge is presented as a component of divine wisdom. God is the one who gives wisdom to the wise and knowledge to those who know understanding Daniel 2:21.
  • H4486 mandaʻ (knowledge, reason): This noun refers to the understanding and intelligence that comes from God. This knowledge is a gift from God, bestowed upon "them that know understanding" Daniel 2:21.
  • H3045 yâdaʻ (to know): This is the direct Hebrew cognate to Aramaic H3046, sharing the same root and fundamental semantic range. Its presence highlights the linguistic continuity and shared conceptual framework between Hebrew and Aramaic regarding the act of knowing, understanding, and making known.

Theological Significance

The theological significance of H3046 is profound, especially in illustrating the relationship between God's sovereignty and human understanding.

  • Divine Revelation: The word underscores that knowledge of mysteries and the future belongs to God. It is God in heaven who revealeth H1541 secrets and maketh known to the king what will happen Daniel 2:28.
  • Acknowledging Sovereignty: True knowledge, in the context of Daniel, is the recognition of God's absolute rule. The purpose of Nebuchadnezzar's trial is so that "the living may know that the most High ruleth in the kingdom of men" Daniel 4:17.
  • Accountability from Knowledge: The possession of knowledge carries moral weight. King Belshazzar is judged harshly because, unlike his father, he did not humble his heart even though he knewest all of what had happened before Daniel 5:22.
  • Instruction and Governance: Beyond prophetic revelation, H3046 also signifies the practical application of knowledge for righteous governance and instruction. Ezra is tasked to "set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not" Ezra 7:25. This illustrates knowledge as a prerequisite for leadership and a mandate for education, particularly concerning divine law.

Summary

The Aramaic verb H3046, yᵉdaʻ, serves as a foundational term for "to know," extending its meaning to include the active processes of making something known, teaching, or officially certifying information. As the direct Aramaic equivalent to the Hebrew H3045 yâdaʻ, it carries a similar depth, moving beyond mere intellectual awareness to encompass a settled conviction derived from certainty and authenticated truth. This nuance is crucial, especially when distinguishing between superficial understanding and a profound, often experientially gained, knowledge.

Predominantly found in Daniel and Ezra, H3046 illustrates a spectrum of knowledge from divine revelation to administrative certification. In Daniel, it powerfully underscores the exclusive domain of God in revealing mysteries, contrasting the futility of human wisdom with the divine capacity to "make known" secrets and future events to kings Daniel 2:28, Daniel 2:45. This divine revelation is often purposed to lead earthly rulers to "know" and acknowledge God's absolute sovereignty, as seen in Nebuchadnezzar's humbling Daniel 4:25, Daniel 5:21, and Belshazzar's accountability for knowingly defying God Daniel 5:22.

In Ezra, H3046 shifts to a more administrative context, where it is used to "certify" or "make known" official matters to the king, reflecting its role in ensuring transparency and proper governance Ezra 4:14, Ezra 5:8. Furthermore, it highlights the importance of possessing and transmitting divine law, as Ezra is tasked with appointing judges who "know" the laws of God and are able to "teach" those who do not Ezra 7:25. Thus, H3046 is integral to understanding the biblical themes of divine omniscience, human accountability, and the practical application of revealed truth in both spiritual and temporal spheres. It ultimately points to knowledge that originates from God, leads to an acknowledgment of His authority, and guides righteous living and governance.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 47 occurrences, inflected in 23 grammatical forms.

  • Hiphil Infinitive Construct
  • Haphel Perfect 3rd Singular Masculine
  • Peal Imperfect 2nd Singular Masculine
  • Peil Participle Singular Masculine Absolute
  • Haphel Imperfect 2nd Plural Masculine
  • Haphel Participle Plural Masculine Absolute
  • Peal Participle Singular Masculine Absolute
  • Haphel Imperfect 3rd Plural Masculine
  • Haphel Imperfect 3rd Singular Masculine
  • Haphel Perfect 2nd Singular Masculine
  • Peal Perfect 3rd Singular Masculine
  • Haphel Imperfect 1st Singular common gender

+ 11 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Hiphil
The causative stem — the subject causes the action.
Peal
The Aramaic simple stem — counterpart of Hebrew Qal.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 42 verses across 2 books. Most frequent in Daniel (33 verses).

9
Ezra
33
Daniel

Verse Explorer

Select a verse to begin.