Ezra 5:8

KJV

Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

KJV (with Strong's)

Be it known {H1934}{H3046} unto the king {H4430}, that we went {H236} into the province {H4083} of Judea {H3061}, to the house {H1005} of the great {H7229} God {H426}, which is builded {H1124} with great {H1560} stones {H69}, and timber {H636} is laid {H7761} in the walls {H3797}, and this {H1791} work {H5673} goeth {H5648} fast {H629} on, and prospereth {H6744} in their hands {H3028}.

Complete Jewish Bible

"Let the king know that we went to the province of Y'hudah, to the house of the great God. It is being rebuilt with large stones, and timber is being set in the walls. This work is being done energetically, and it is making good progress under the direction

Berean Standard Bible

Let it be known to the king that we went into the province of Judah, to the house of the great God. The people are rebuilding it with large stones, and placing timbers in the walls. This work is being carried out diligently and is prospering in their hands.

American Standard Version

Be it known unto the king, that we went into the province of Judah, to the house of the great God, which is builded with great stones, and timber is laid in the walls; and this work goeth on with diligence and prospereth in their hands.

Commentary

### SUMMARY
Ezra 5:8 is a pivotal verse within the formal report from Tatnai, the Persian governor "on this side the River," and his associates to King Darius. It details the significant progress of the Temple's reconstruction in Jerusalem, emphasizing the substantial materials used ("great stones, and timber"), the rapid pace of the work ("goeth fast on"), and the evident divine favor ("prospereth in their hands"). This report, though an inquiry into the legality of the project, inadvertently serves to confirm the divine mandate behind the rebuilding efforts, setting the stage for Darius's decree that would secure its completion.

### CONTEXT
* **Literary Context:** Ezra 5:8 is embedded within a formal letter (Ezra 5:7-17) from Tatnai, the Persian governor, and Shethar-Bozenai, to King Darius. This letter follows a period of renewed activity on the Temple reconstruction, spurred by the prophetic ministries of Haggai and Zechariah (Ezra 5:1-2). The previous chapter (Ezra 4) details the opposition that had halted the work for many years, dating back to the time of Artaxerxes. Tatnai's letter represents a new phase of inquiry from the Persian administration, seeking clarification on the authority by which the Jews were rebuilding. Verse 8 specifically functions as the core observation of Tatnai's report, providing concrete details about the scale and speed of the work, which he is reporting to the king for verification of its legitimacy. This report ultimately leads to Darius's search of the archives and the re-affirmation of Cyrus's original decree (Ezra 6:1-5), ensuring the Temple's completion.
* **Historical & Cultural Context:** The events of Ezra 5 occur during the reign of Darius I (Hystaspes), approximately 520 BC, following the initial return of Jewish exiles under Zerubbabel and Jeshua in 538 BC. King Cyrus the Great had issued a decree permitting the Jews to return and rebuild their Temple (Ezra 1:1-4), but opposition from local adversaries had caused the work to cease for about 16 years (Ezra 4:24). The Persian Empire, known for its meticulous record-keeping and administrative structure, had governors like Tatnai overseeing vast satrapies, including "Abar-Nahara" (meaning "Beyond the River" or "on this side the River," referring to the region west of the Euphrates). Tatnai's inquiry was a standard administrative procedure, ensuring that activities within his jurisdiction were compliant with imperial law. The use of "great stones" and "timber" reflects typical ancient Near Eastern construction methods for significant public or sacred buildings, indicating a substantial and durable structure, not a temporary one.
* **Key Themes:** Ezra 5:8 contributes significantly to several overarching themes in the book of Ezra. Firstly, it highlights **Divine Sovereignty and Providence**, as the work, despite previous opposition and imperial inquiry, is "prospering in their hands," indicating God's active hand in its progress and ultimate success. This aligns with the broader narrative of God fulfilling His promises to His people, even through the decrees of pagan kings, as seen in [Cyrus's decree](/ezra/1 "Ezra 1 - Cyrus's Decree"). Secondly, it underscores the theme of **Diligence and Perseverance in God's Work**. The phrase "this work goeth fast on" testifies to the renewed zeal and commitment of the Jewish community, spurred by the prophets Haggai and Zechariah, to complete the sacred task. This perseverance is a testament to their faith, even when facing scrutiny. Finally, the verse emphasizes the **Significance of God's Dwelling Place**. Referring to the structure as "the house of the great God" elevates its importance beyond a mere building, affirming its sacred purpose as the central place of worship and the tangible symbol of God's presence among His people, a theme echoed throughout the Old Testament, from the [Tabernacle](/exodus/25 "Exodus 25 - Instructions for the Tabernacle") to [Solomon's Temple](/1_kings/6 "1 Kings 6 - Solomon Builds the Temple").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **God (Aramaic, _ʼĕlâhh'_):** This Aramaic term, cognate with the Hebrew "Elohim," is the general word for God. Its use by a non-Jewish official in an official report is noteworthy, indicating recognition of the deity worshipped by the Jews. While a general term, in this context, it refers specifically to the God of Israel, Yahweh, underscoring His unique identity and power, even in the eyes of the Persian administration.
* **Great (Aramaic, _rab'_):** This adjective describes God as "great," "mighty," or "supreme." When applied to God, it emphasizes His unparalleled sovereignty, majesty, and power. The "house of the great God" is therefore not just any temple, but the dwelling place of the supreme deity, whose influence extends even to the affairs of empires, as demonstrated by the progress of the work reported here.
* **Prospereth (Aramaic, _tsᵉlach'_):** This Aramaic verb signifies advancement, success, and flourishing. It implies more than mere progress; it suggests that the work was not only moving quickly but was also being brought to a successful, thriving, and complete state. In the context of the Temple's reconstruction, which had faced significant opposition, this word strongly implies divine favor and blessing, indicating that God's hand was actively ensuring the positive outcome of the rebuilding efforts.

#### Verse Breakdown
* **"Be it known unto the king, that we went into the province of Judea,"**: This opening clause establishes the formal, official nature of the communication. Tatnai and his associates are reporting their direct observation and investigation within their jurisdiction, the province of Judea. This sets a tone of administrative diligence and accountability to the Persian monarch.
* **"to the house of the great God,"**: This phrase identifies the specific building under construction. The use of "the great God" by a non-Jewish official in an official report is remarkable, underscoring the profound respect, or at least recognition, of the God of Israel's power and influence, even in the imperial consciousness. It also highlights the central importance of the Temple as the dwelling place of Yahweh.
* **"which is builded with great stones, and timber is laid in the walls,"**: This provides a factual description of the construction materials and methods. "Great stones" indicates a substantial, durable foundation and structure, suggesting a permanent and impressive edifice, not a flimsy or temporary one. The mention of "timber... laid in the walls" refers to the use of wooden beams, likely for reinforcement, roofing, or decorative elements, common in ancient Near Eastern architecture for significant buildings. This detail confirms the serious and robust nature of the rebuilding project.
* **"and this work goeth fast on, and prospereth in their hands."**: This concluding clause offers a summary assessment of the work's progress. "Goeth fast on" indicates the rapid pace and diligence of the builders, demonstrating their commitment and zeal. The crucial phrase "prospereth in their hands" signifies not just human efficiency but implies divine blessing and success. It suggests that the work was not encountering obstacles but was genuinely flourishing, indicating God's favor upon the undertaking.

#### Literary Devices
Ezra 5:8 employs several literary devices to convey its message. The primary device is **Reportage**, as the verse is part of a formal administrative letter, characterized by factual observation and objective reporting to a superior authority. This epistolary style lends credibility and weight to the description of the Temple's progress. **Emphasis** is achieved through the repeated use of terms like "great" ("great God," "great stones") and through the strong verbs "goeth fast on" and "prospereth." These terms highlight the substantial nature of the project and the remarkable speed and success of its execution. There is an implicit **Contrast** between the previous period of cessation and opposition (Ezra 4) and the current rapid, prosperous progress, underscoring the change in circumstances and the renewed divine favor. Finally, the phrase "house of the great God" functions as a form of **Metonymy**, where "house" stands for the Temple itself, which in turn represents God's presence, covenant, and the center of Israelite worship.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ezra 5:8 powerfully illustrates the theme of God's unwavering faithfulness and sovereign control over human affairs. Despite years of opposition and delay, God's purpose for the rebuilding of His Temple was not thwarted. The report of the Persian governor, intended as an inquiry, inadvertently becomes a testimony to God's active hand, as the work "prospereth in their hands." This divine enablement underscores that when God's people commit to His work, He provides the means and ensures the success, often orchestrating events through unexpected channels, even through the decrees of pagan kings. This passage reminds believers that God's plans are ultimately unstoppable, and His blessing is the true source of prosperity in any endeavor undertaken for His glory.

* [Philippians 1:6](/philippians/1-6 "Philippians 1:6 - God Will Complete His Work")
* [Proverbs 21:1](/proverbs/21-1 "Proverbs 21:1 - The King's Heart in God's Hand")
* [Haggai 1:8](/haggai/1-8 "Haggai 1:8 - Build the House")

### REFLECTION AND APPLICATION
Ezra 5:8 offers profound encouragement for contemporary believers engaged in God's work. The report's acknowledgment that the work "goeth fast on, and prospereth in their hands" serves as a powerful reminder that diligence, perseverance, and faith in God's promises yield fruit. Just as the Jewish exiles faced initial opposition and delays, we too may encounter obstacles in our ministries, personal callings, or efforts to build God's kingdom. Yet, this verse assures us that when we commit ourselves wholeheartedly to tasks aligned with God's will, His divine favor and enabling power can cause the work to "prosper." It calls us to trust that God is sovereign over all circumstances, even administrative scrutiny or opposition, and that He will bring to completion the good work He has begun. Our responsibility is faithful obedience and diligent effort, knowing that the ultimate success comes from His hand, not merely our own strength or resources.

#### Questions for Reflection
* **Where in my life or ministry do I need to trust God for "prosperity" and progress, even in the face of scrutiny or opposition?**
* **What "great stones" or significant tasks has God called me to, and how can I approach them with renewed diligence and faith?**
* **How does the idea of God's work "going fast on" challenge or affirm my current pace and commitment to spiritual endeavors?**
* **In what ways can I better recognize and rely on God's "great hand" to ensure the success of my efforts for His glory?**

### FAQ
**Who was Tatnai and what was his motivation for sending this report to King Darius?**

Answer: Tatnai was the Persian governor of the province "on this side the River" (Abar-Nahara), a vast region west of the Euphrates River, which included Judea. His motivation for sending the report was primarily administrative and legal. As a regional governor, it was his duty to maintain order, ensure compliance with imperial decrees, and report any significant activities or potential unrest to the king. The rebuilding of a substantial temple by a formerly rebellious people (as perceived by some local adversaries, [Ezra 4:12-16](/ezra/4-12-16 "Ezra 4:12-16 - Accusations Against Jerusalem")) would naturally raise questions about its legality and authorization. Tatnai's letter was a formal inquiry to King Darius to verify if a decree from King Cyrus truly authorized this construction, ensuring that the work was not a seditious act against Persian authority.

### CHRIST-CENTERED FULFILLMENT
Ezra 5:8, describing the rebuilding of "the house of the great God," finds its ultimate fulfillment and deepest meaning in Jesus Christ. The earthly Temple, though magnificent, was a shadow and a type of the true dwelling place of God. Jesus Himself declared, "[Destroy this temple, and in three days I will raise it up](/john/2-19 "John 2:19 - Jesus Predicts His Resurrection")," referring to the temple of His body (John 2:21). He is the ultimate "house of the great God," embodying the fullness of the Godhead bodily (Colossians 2:9). The "great God" of whom Tatnai's report speaks is fully revealed in Christ, who is God manifest in the flesh (1 Timothy 3:16) and the "great God and Savior" (Titus 2:13). Furthermore, the prosperity of the work in the hands of the builders foreshadows the spiritual building that God is now accomplishing through Christ. Through His death and resurrection, Christ established a new spiritual temple—the Church—built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone (Ephesians 2:20). We, as believers, are now "living stones... being built up as a spiritual house" (1 Peter 2:5), a dwelling place for God by the Spirit (Ephesians 2:22). The "work goeth fast on, and prospereth in their hands" finds its ultimate reality in the unstoppable advance of God's kingdom through the gospel, empowered by the Holy Spirit, building up the body of Christ until the glorious return of our [Lord Jesus Christ](/philippians/2-9-11 "Philippians 2:9-11 - Exaltation of Christ").

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Daniel 6:26

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.

Ezra 6:10

That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.

Mark 13:1

¶ And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings [are here]!

Mark 13:2

And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

Nehemiah 7:6

These [are] the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

Daniel 4:34

¶ And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

Daniel 4:37

Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase.