Ezra 5:8
Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
Be it known {H1934}{H3046} unto the king {H4430}, that we went {H236} into the province {H4083} of Judea {H3061}, to the house {H1005} of the great {H7229} God {H426}, which is builded {H1124} with great {H1560} stones {H69}, and timber {H636} is laid {H7761} in the walls {H3797}, and this {H1791} work {H5673} goeth {H5648} fast {H629} on, and prospereth {H6744} in their hands {H3028}.
"Let the king know that we went to the province of Y'hudah, to the house of the great God. It is being rebuilt with large stones, and timber is being set in the walls. This work is being done energetically, and it is making good progress under the direction
Let it be known to the king that we went into the province of Judah, to the house of the great God. The people are rebuilding it with large stones, and placing timbers in the walls. This work is being carried out diligently and is prospering in their hands.
Be it known unto the king, that we went into the province of Judah, to the house of the great God, which is builded with great stones, and timber is laid in the walls; and this work goeth on with diligence and prospereth in their hands.
Cross-References
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Daniel 6:26
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end. -
Ezra 6:10
That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons. -
Mark 13:1
ยถ And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings [are here]! -
Mark 13:2
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. -
Nehemiah 7:6
These [are] the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city; -
Daniel 4:34
ยถ And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation: -
Daniel 4:37
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase.
Commentary
Commentary on Ezra 5:8
Ezra 5:8 is part of a crucial report sent by Tatnai, the governor of the region "on this side the river," and his associates to King Darius. This letter details the ongoing work of rebuilding the Temple in Jerusalem, which had been authorized by King Cyrus years earlier.
Context
Following the return of the Jewish exiles from Babylon, led by Zerubbabel and Jeshua, efforts to rebuild the Temple in Jerusalem resumed after a period of cessation due to opposition. The verse describes the progress of this monumental undertaking. Tatnai, concerned about the activity and the authority behind it, writes to King Darius to inquire about the decree that permitted this construction. This verse specifically highlights the key details of the work: it's taking place in the "province of Judea," the building is "the house of the great God," constructed with "great stones, and timber is laid in the walls," and crucially, "this work goeth fast on, and prospereth in their hands." This report serves as a formal inquiry to the king, leading to Darius's verification of King Cyrus's original decree, which ultimately ensured the continuation and completion of the Temple.
Key Themes
Linguistic Insights
The phrase "the great God" (Aramaic: ืึฑืึธืึธื ืจึทืึธึผื, สผElahaสผ Rabbaสผ) is a powerful descriptor, emphasizing the sovereignty and supreme power of the God of Israel. It stands in stark contrast to the various lesser gods worshipped by the surrounding peoples and by the Persian Empire itself, asserting the unique and incomparable nature of Yahweh.
The word "prospereth" (Aramaic: ืฉึธืืึตื, shalem) implies completion, success, and well-being. It conveys that the work was not only progressing quickly but also effectively and successfully, suggesting that it was being brought to a good and thriving state. This linguistic nuance reinforces the idea of divine blessing on the builders' efforts.
Practical Application
Ezra 5:8 offers several timeless lessons. First, it reminds us that God's work, even when faced with opposition or delays, will ultimately "prosper in their hands" when undertaken with diligence and faith. Just as the Temple builders were diligent, we are called to be faithful and persistent in our spiritual tasks and callings. Second, it highlights God's faithfulness to His purposes; despite the challenges, His plan for the Temple's restoration was unstoppable. We can trust that God will bring to completion the good work He has begun in us and through us (Philippians 1:6). Finally, the verse encourages us to pursue our endeavors with the knowledge that God's "good hand" is upon us, much like Nehemiah also experienced God's favor in his rebuilding efforts.
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