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G3195

μέλλω

méllō /mel'-lo/ Ask about this word
a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

Word Study

In depth

A plain-language study of méllō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word méllō, represented by G3195, is a key term indicating intention, necessity, or an impending event. It appears 110 times across 107 unique verses in the Bible. Its primary meaning is to intend or to be about to be, do, or suffer something, often conveying a sense of certainty about what is to come.

While G3195 often functions as an auxiliary verb to denote simple futurity, its semantic core frequently emphasizes a state of being 'on the verge of' or 'prepared for' an action or event. This nuance distinguishes it from a simple future tense, injecting a sense of anticipation, preparedness, or even destiny into the impending occurrence. For instance, when the keeper of the prison was 'about to' kill himself Acts 16:27, G3195 highlights his immediate intent and readiness for the act. Similarly, Paul was 'about to' open his mouth Acts 18:14 or the Jews were 'about to' kill a man Acts 23:27, indicating a point of near action.

The term can also carry a sense of divine predetermination, where the future event is not merely expected but is part of a fixed plan. This is evident in passages describing what 'should' or 'was to' happen, such as Christ's suffering Mark 10:32 or the specific death he 'should' die John 12:33, underscoring an inescapable divine decree. This aspect moves beyond mere prediction to a declaration of what is assuredly set in motion, whether by human design or divine will, as seen when Paul and Barnabas were 'meaning to' sail Acts 27:2 or Herod 'would have' brought Peter forth Acts 12:6.

Biblical Occurrences & Contextual Analysis

In scripture, G3195 is used to frame events of great prophetic and personal significance. It describes the future suffering and glory of believers, contrasting the "sufferings of this present time" with the glory that shall be revealed Romans 8:18. It is used in warnings, such as John the Baptist cautioning the Pharisees to flee from the wrath to come Matthew 3:7. It also establishes the certainty of divine appointments, such as the future judgment when Christ shall judge the quick and the dead 2 Timothy 4:1 and the resurrection of the dead that shall be Acts 24:15.

Beyond the grand eschatological pronouncements, G3195 frequently describes immediate human intentions or actions on the verge of occurring. This usage often highlights moments of tension or decision. For example, the shipmen were 'about to' flee from the ship Acts 27:30, demonstrating their immediate plan of escape. Similarly, Peter and John were 'about to' go into the temple when asked for alms Acts 3:3, indicating their imminent entry. The word also captures moments of crisis, such as the centurion's servant being 'ready to die' Luke 7:2 or the things in the church of Sardis that were 'ready to die' Revelation 3:2, emphasizing a precarious state on the brink of an outcome.

G3195 is employed to depict specific, unfolding events in the narrative, often related to travel or significant encounters. Paul was 'about to sail into Syria' Acts 20:3 or the disciples were 'ready to depart on the morrow' Acts 20:7, illustrating planned movements. In other instances, it marks a moment of expectation or anticipation, such as when Herod 'would have' brought Peter forth Acts 12:6 or when the Jews 'laid wait for' Paul as he was 'about to' sail, leading him to change his plans Acts 20:3. This range of application underscores the word's versatility in portraying both human agency and the unfolding of events, whether mundane or momentous.

Related Words & Concepts

Several related words help define the context of what is to come:

  • G1163 deî (it is necessary): This word often appears with G3195 to emphasize the necessity of future events. For example, in prophecies about wars and rumours of wars, it is stated that these things must come to pass Matthew 24:6.
  • G2540 kairós (season, proper time): This term specifies the timing of impending actions, such as the "present time" of suffering Romans 8:18 or the "convenient season" Felix waited for before calling for Paul Acts 24:25.
  • G1860 epangelía (promise): This word signifies a divine assurance of good, often pointing to a future fulfillment. It is used in describing the promise of the life that now is and the life that is to come 1 Timothy 4:8.
  • G3191 meletáō (to meditate, plan): This verb relates to the mental preparation or deliberate planning of future actions, offering a human counterpart to the divine certainty often conveyed by G3195. While G3195 indicates what is about to happen, G3191 describes the internal process of intending or practicing for it.
  • G3173 mégas (great): This adjective frequently describes the scale or importance of the events or realities that G3195 introduces. The "things to come" are often not insignificant, but "great" in their impact, whether referring to great tribulation, great glory, or other significant future occurrences.

Theological Significance

The theological weight of G3195 is significant, as it underpins key doctrines concerning God's sovereignty and redemptive plan.

  • Prophetic Certainty: The word establishes that future events are not merely possible but certain. It is used for the judgment to come Acts 24:25, the resurrection which shall be Acts 24:15, and the glory that shall be revealed 1 Peter 5:1.
  • Christ's Predestined Work: G3195 is used to describe the foreordained path of Christ, including that the Son of man shall be betrayed Matthew 17:22 and the specific death he should die John 18:32.
  • Eschatological Distinction: The word helps distinguish between the current age and the next, referring to "this world" versus the "world to come" Matthew 12:32 and "things present" versus "things to come" Romans 8:38.
  • Divine Revelation and Understanding: G3195 is often used to frame future spiritual realities or truths that are yet to be fully revealed or understood. It speaks to the "faith which should afterwards be revealed" Galatians 3:23 and the "Spirit, which they that believe on him should receive" John 7:39, underscoring a progressive unfolding of God's plan and the deeper spiritual insights available in the new covenant. This highlights a dynamic aspect of God's interaction with humanity, where certain truths are held in reserve until their appointed time.
  • The Assurance of Future Inheritance: The term underpins the certainty of future blessings and the inheritance awaiting believers. Abraham obeyed, going out to a place which he "should after receive for an inheritance" Hebrews 11:8, and angels are ministering spirits for those who "shall be heirs of salvation" Hebrews 1:14. This usage firmly connects G3195 to the steadfast hope of the saints, guaranteeing the eventual realization of God's promises for His people.

Summary

The Greek term G3195 (méllō) serves as a potent indicator of an event's impending arrival, conveying far more than simple futurity. It consistently signals intention, necessity, and a strong sense of certainty regarding what is to come, whether divinely ordained or humanly purposed. This word underpins the prophetic landscape of scripture, from the forewarning of a wrath to come Matthew 3:7 to the assured resurrection of the dead Acts 24:15 and the glory that shall be revealed to believers Romans 8:18. Its usage often emphasizes a state of being "on the verge of" or "prepared for" an action, distinguishing it from a mere future tense by injecting a sense of immediate anticipation or destiny into the unfolding narrative.

Beyond its eschatological applications, G3195 is equally vital in describing immediate human intentions and actions, marking moments of decision, crisis, or planned movement. It captures the readiness of individuals about to act, such as the prison keeper about to take his own life Acts 16:27 or Paul about to sail into Syria Acts 20:3, highlighting the imminence of events within the biblical narrative. The word further aids in delineating the current age from the world to come Matthew 12:32, underscoring a fundamental theological distinction in God's redemptive timeline.

Theologically, G3195 establishes the unwavering certainty of God's sovereign plan, from Christ's predestined suffering and death John 18:32 to the progressive revelation of spiritual truths and the assured inheritance awaiting the faithful Hebrews 11:8. It links closely with concepts of divine necessity (G1163 deî), opportune timing (G2540 kairós), and the steadfastness of God's promises (G1860 epangelía), all converging to affirm a divinely orchestrated future.

Ultimately, G3195 encapsulates the biblical understanding of a future that is not merely possible but inevitable and often imminent. It frames every event, from the most personal to the most universal, as part of a definite and unfolding divine design, providing both warnings of judgment and profound assurance of God's ultimate faithfulness and the glorious realities that are assuredly to come.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 112 occurrences, inflected in 30 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Active Indicative 3rd Singular 16×
  • Imperfect Active Indicative 3rd Singular 15×
  • Present Active Participle Nominative Singular Masculine
  • Present Active Infinitive
  • Present Active Participle Genitive Singular Feminine
  • Present Active Participle Genitive Plural Neuter
  • Present Active Indicative 2nd Singular
  • Present Active Participle Accusative Singular Feminine
  • Present Active Participle Genitive Singular Masculine
  • Present Active Participle Nominative Plural Masculine
  • Imperfect Active Indicative 3rd Plural
  • Present Active Participle Accusative Plural Masculine

+ 18 rarer forms

Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Active
The subject performs the action.
Indicative
A plain statement of fact.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 107 verses across 18 of the 27 books. Most frequent in Acts (34 verses); never once in the other 9.

9
Matthew
2
Mark
12
Luke
11
John
34
Acts
5
Romans
1
1 Corinthians
1
Galatians
1
Ephesians
1
Colossians
1
1 Thessalonians
3
1 Timothy
1
2 Timothy
10
Hebrews
1
James
1
1 Peter
1
2 Peter
12
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.