


Found 43 Strong's definitions.
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1
G3650: ὅλος (hólos)
a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
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2
G3654: ὅλως (hólōs)
adverb from ὅλος; completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means:--at all, commonly, utterly.
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3
G3648: ὁλόκληρος (holóklēros)
from ὅλος and κλῆρος; complete in every part, i.e. perfectly sound (in body):--entire, whole.
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4
G3651: ὁλοτελής (holotelḗs)
from ὅλος and τέλος; complete to the end, i.e. absolutely perfect:--wholly.
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5
G2527: καθόλου (kathólou)
from κατά and ὅλος; on the whole, i.e. entirely:--at all.
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6
G3646: ὁλοκαύτωμα (holokaútōma)
from a derivative of a compound of ὅλος and a derivative of καίω; a wholly-consumed sacrifice ("holocaust"):--(whole) burnt offering.
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7
G5590: ψυχή (psychḗ)
from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
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8
G3853: παραγγέλλω (parangéllō)
from παρά and the base of ἄγγελος; to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare.
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9
G5350: φθέγγομαι (phthéngomai)
probably akin to φέγγος and thus to φημί; to utter a clear sound, i.e. (generally) to proclaim:--speak.
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10
G1321: διδάσκω (didáskō)
a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
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11
G3686: ὄνομα (ónoma)
from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
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12
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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13
G25: ἀγαπάω (agapáō)
perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
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14
G2588: καρδία (kardía)
prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
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15
G4907: σύνεσις (sýnesis)
from συνίημι; a mental putting together, i.e. intelligence or (concretely) the intellect:--knowledge, understanding.
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16
G2479: ἰσχύς (ischýs)
from a derivative of (force; compare , a form of ἔχω); forcefulness (literally or figuratively):--ability, might(-ily), power, strength.
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17
G4119: πλείων (pleíōn)
comparative of πολύς; more in quantity, number, or quality; also (in plural) the major portion:--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
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18
G2378: θυσία (thysía)
from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.
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19
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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20
G4012: περί (perí)
from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
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21
G266: ἁμαρτία (hamartía)
from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
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22
G3761: οὐδέ (oudé)
from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
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23
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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24
G4139: πλησίον (plēsíon)
neuter of a derivative of (near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend):--near, neighbour.
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25
G4376: προσφορά (prosphorá)
from προσφέρω; presentation; concretely, an oblation (bloodless) or sacrifice:--offering (up).
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26
G5046: τέλειος (téleios)
from τέλος; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ὁ) completeness:--of full age, man, perfect.
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27
G5281: ὑπομονή (hypomonḗ)
from ὑπομένω; cheerful (or hopeful) endurance, constancy:--enduring, patience, patient continuance (waiting).
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28
G274: ἀμέμπτως (amémptōs)
adverb from ἄμεμπτος; faultlessly:--blameless, unblamably.
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29
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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30
G4983: σῶμα (sōma)
from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
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31
G5083: τηρέω (tēréō)
from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
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32
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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33
G537: ἅπας (hápas)
from Α (as a particle of union) and πᾶς; absolutely all or (singular) every one:--all (things), every (one), whole.
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34
G3313: μέρος (méros)
from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
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35
G37: ἁγιάζω (hagiázō)
from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:--hallow, be holy, sanctify.
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36
G1515: εἰρήνη (eirḗnē)
probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
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37
G3952: παρουσία (parousía)
from the present participle of πάρειμι; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:--coming, presence.
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38
G3660: ὀμνύω (omnýō)
a prolonged form of a primary, but obsolete , for which another prolonged form is used in certain tenses; to swear, i.e. take (or declare on) oath:--swear.
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39
G4202: πορνεία (porneía)
from πορνεύω; harlotry (including adultery and incest); figuratively, idolatry:--fornication.
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40
G2275: ἥττημα (hḗttēma)
from ἡττάω; a deterioration, i.e. (objectively) failure or (subjectively) loss:--diminishing, fault.
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41
G907: βαπτίζω (baptízō)
from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
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42
G3498: νεκρός (nekrós)
from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
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43
G1453: ἐγείρω (egeírō)
probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.