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The Courtyard and Gate
The Courtyard and Gate
Study this passage
Commentary written on this passage, not on a single verse.
- Who
- Where
- When
- About
Where else Scripture says this.
Exodus 27:9
“You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:from verse 9Exodus 27:19
All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.from verse 91 Kings 6:36
He built the inner court with three courses of cut stone, and a course of cedar beams.from verse 9Exodus 40:8
You shall set up the court around it, and hang up the screen of the gate of the court.from verse 9Exodus 40:33
He raised up the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.from verse 9Psalms 84:2
My soul longs, and even faints for the courts of the LORD. My heart and my flesh cry out for the living God.from verse 9Psalms 84:10
For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.from verse 9Psalms 89:7
a very awesome God in the council of the holy ones, to be feared above all those who are around him?from verse 9Psalms 92:13
They are planted in the LORD’s house. They will flourish in our God’s courts.from verse 9Psalms 100:4
Enter into his gates with thanksgiving, into his courts with praise. Give thanks to him, and bless his name.from verse 9Exodus 27:14
The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.from verse 142 Chronicles 3:14
He made the veil of blue, and purple, and crimson, and fine linen, and ornamented it with cherubim.from verse 18
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Exodus 38:9–20.
The walls of the court, or church-yard, were like the rest curtains or hangings, made according to the appointment, Exo 27:9, etc. This represented the state of the Old Testament church: it was a garden enclosed; the worshippers were then confined to a little compass. But the enclosure being of curtains only intimated that the confinement of the church in one particular nation was not to be perpetual. The dispensation itself was a tabernacle-dispensation, movable and mutable, and in due time to be taken down and folded up, when the place of the tent should be enlarged and its cords lengthened, to make room for the Gentile world, as is foretold, Isa 54:2, Isa 54:3. The church here on earth is but the court of God's house, and happy they that tread these courts and flourish in them; but through these courts we are passing to the holy place above. Blessed are those that dwell in that house of God: they well be still praising him. The enclosing of a court before the tabernacle teaches us a gradual approach to God. The priests that ministered must pass through the holy court, before they entered the holy house. Thus before solemn ordinances there ought to be the separated and enclosed court of a solemn preparation, in which we must wash our hands, and so draw near with a true heart.

